Treasury of Scripture Knowledge
Exd 19:24 — And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.
Correlating Passages
and thou
Exd 19:20 And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses [up] to the top of the mount; and Moses went up.
but let
Exd 19:12 And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, [that ye] go [not] up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:
Exd 19:21 And the LORD said unto Moses, Go down, charge the people, lest they break through unto the LORD to gaze, and many of them perish.
Mat 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
Luk 13:24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
Luk 16:16 The law and the prophets [were] until John: since that time the kingdom of God is preached, and every man presseth into it.
Jhn 1:17 For the law was given by Moses, [but] grace and truth came by Jesus Christ.
Hbr 4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Hbr 10:19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
Hbr 10:20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
Hbr 10:21 And [having] an high priest over the house of God;
Hbr 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Hbr 12:18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
Hbr 12:19 And the sound of a trumpet, and the voice of words; which [voice] they that heard intreated that the word should not be spoken to them any more:
Hbr 12:20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
Hbr 12:21 And so terrible was the sight, [that] Moses said, I exceedingly fear and quake:)
Hbr 12:22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
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Hbr 12:29 For our God [is] a consuming fire.
lest
Exd 19:22 And let the priests also, which come near to the LORD, sanctify themselves, lest the LORD break forth upon them.
Rom 4:15 Because the law worketh wrath: for where no law is, [there is] no transgression.
2Cr 3:7 But if the ministration of death, written [and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which [glory] was to be done away:
2Cr 3:8 How shall not the ministration of the spirit be rather glorious?
2Cr 3:9 For if the ministration of condemnation [be] glory, much more doth the ministration of righteousness exceed in glory.
Gal 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed [is] every one that continueth not in all things which are written in the book of the law to do them.
Gal 3:11 But that no man is justified by the law in the sight of God, [it is] evident: for, The just shall live by faith.
Gal 3:19 Wherefore then [serveth] the law? It was added because of transgressions, till the seed should come to whom the promise was made; [and it was] ordained by angels in the hand of a mediator.
Gal 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

Cite This Page: (explanation of citations)

Scott, Thomas. "Exodus 19:24," The Treasury of Scripture Knowledge. Blue Letter Bible. 1836. 9 Jul 2004. .
<http://www.blueletterbible.org/tsk_b/Exd/19/24.html>.

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