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From the Blue Letter Bible
Treasury of Scripture Knowledge
Mar 7:18 — And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, [it] cannot defile him;
Correlating Passages
  
  
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Mar 4:13 |
And he said unto them, Know ye not this parable? and how then will ye know all parables? |
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Isa 28:9 |
Whom shall he teach knowledge? and whom shall he make to understand doctrine? [them that are] weaned from the milk, [and] drawn from the breasts. |
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Isa 28:10 |
For precept [must be] upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little: |
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Jer 5:4 |
Therefore I said, Surely these [are] poor; they are foolish: for they know not the way of the LORD, [nor] the judgment of their God. |
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Jer 5:5 |
I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, [and] the judgment of their God: but these have altogether broken the yoke, [and] burst the bonds. |
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Mat 15:16 |
And Jesus said, Are ye also yet without understanding? |
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Mat 15:17 |
Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? |
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Mat 16:11 |
How is it that ye do not understand that I spake [it] not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? |
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Luk 24:25 |
Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: |
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Jhn 3:10 |
Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? |
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1Cr 3:2 |
I have fed you with milk, and not with meat: for hitherto ye were not able [to bear it], neither yet now are ye able. |
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Hbr 5:11 |
Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. |
Cite This Page: (explanation of citations)
Scott, Thomas. "Mark 7:18," The Treasury of Scripture Knowledge. Blue Letter Bible. 1836. 9 Jul 2004. .
<http://www.blueletterbible.org/tsk_b/Mar/7/18.html>.
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