BLB Rom 3

From the Blue Letter Bible

Treasury of Scripture Knowledge

Rom 3:25 — Whom God hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

Phrase of Scripture		Correlating Passages

set forth		or, foreordained. Act 2:23; Act 3:18; Act 4:28; Act 15:18; 1Pe 1:18-20; Rev 13:8
to be		Exd 25:17-22; Lev 16:15; Hbr 9:5; *Gr:; 1Jo 2:2; 1Jo 4:10
through		Rom 5:1,9,11; Isa 53:11; Jhn 6:47,53-58; Col 1:20-23; Hbr 10:19,20
to declare		Rom 3:26; Psa 22:31; Psa 40:10; Psa 50:6; Psa 97:6; Psa 119:142; 1Jo 1:10
remission		or, passing over. Rom 3:23,24; Rom 4:1-8; Act 13:38,39; Act 17:30; 1Ti 1:15; Hbr 9:15-22,25,26; Hbr 10:4; Hbr 11:7,14,17,39,40; Rev 5:9; Rev 13:8; Rev 20:15

Correlating Passages

set forth

	Act 2:23	Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
	Act 3:18	But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
	Act 4:28	For to do whatsoever thy hand and thy counsel determined before to be done.
	Act 15:18	Known unto God are all his works from the beginning of the world.
	1Pe 1:18	Forasmuch as ye know that ye were not redeemed with corruptible things, [as] silver and gold, from your vain conversation [received] by tradition from your fathers;
	1Pe 1:19	But with the precious blood of Christ, as of a lamb without blemish and without spot:
	1Pe 1:20	Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
	Rev 13:8	And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

to be

	Exd 25:17	And thou shalt make a mercy seat [of] pure gold: two cubits and a half [shall be] the length thereof, and a cubit and a half the breadth thereof.
	Exd 25:18	And thou shalt make two cherubims [of] gold, [of] beaten work shalt thou make them, in the two ends of the mercy seat.
	Exd 25:19	And make one cherub on the one end, and the other cherub on the other end: [even] of the mercy seat shall ye make the cherubims on the two ends thereof.
	Exd 25:20	And the cherubims shall stretch forth [their] wings on high, covering the mercy seat with their wings, and their faces [shall look] one to another; toward the mercy seat shall the faces of the cherubims be.
	Exd 25:21	And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.
	Exd 25:22	And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which [are] upon the ark of the testimony, of all [things] which I will give thee in commandment unto the children of Israel.
	Lev 16:15	Then shall he kill the goat of the sin offering, that [is] for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:
	Hbr 9:5	And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
	1Jo 2:2	And he is the propitiation for our sins: and not for ours only, but also for [the sins of] the whole world.
	1Jo 4:10	Herein is love, not that we loved God, but that he loved us, and sent his Son [to be] the propitiation for our sins.

through

	Rom 5:1	Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
	Rom 5:9	Much more then, being now justified by his blood, we shall be saved from wrath through him.
	Rom 5:11	And not only [so], but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
	Isa 53:11	He shall see of the travail of his soul, [and] shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
	Jhn 6:47	Verily, verily, I say unto you, He that believeth on me hath everlasting life.
	Jhn 6:53	Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
	Jhn 6:54	Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
	Jhn 6:55	For my flesh is meat indeed, and my blood is drink indeed.
	Jhn 6:56	He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
	Jhn 6:57	As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
	Jhn 6:58	This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
	Col 1:20	And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, [I say], whether [they be] things in earth, or things in heaven.
	Col 1:21	And you, that were sometime alienated and enemies in [your] mind by wicked works, yet now hath he reconciled
	Col 1:22	In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
	Col 1:23	If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a minister;
	Hbr 10:19	Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
	Hbr 10:20	By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

to declare

	Rom 3:26	To declare, [I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
	Psa 22:31	They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done [this].
	Psa 40:10	I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.
	Psa 50:6	And the heavens shall declare his righteousness: for God [is] judge himself. Selah.
	Psa 97:6	The heavens declare his righteousness, and all the people see his glory.
	Psa 119:142	Thy righteousness [is] an everlasting righteousness, and thy law [is] the truth.
	1Jo 1:10	If we say that we have not sinned, we make him a liar, and his word is not in us.

remission

	Rom 3:23	For all have sinned, and come short of the glory of God;
	Rom 3:24	Being justified freely by his grace through the redemption that is in Christ Jesus:
	Rom 4:1	What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
	Rom 4:2	For if Abraham were justified by works, he hath [whereof] to glory; but not before God.
	Rom 4:3	For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
	Rom 4:4	Now to him that worketh is the reward not reckoned of grace, but of debt.
	Rom 4:5	But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
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	Act 13:38	Be it known unto you therefore, men [and] brethren, that through this man is preached unto you the forgiveness of sins:
	Act 13:39	And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
	Act 17:30	And the times of this ignorance God winked at; but now commandeth all men every where to repent:
	1Ti 1:15	This [is] a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
	Hbr 9:15	And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance.
	Hbr 9:16	For where a testament [is], there must also of necessity be the death of the testator.
	Hbr 9:17	For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth.
	Hbr 9:18	Whereupon neither the first [testament] was dedicated without blood.