KJV

KJV

Click to Change

Return to Top

Return to Top

Printer Icon

Print

Prior Book Prior Chapter Back to Commentaries Author Bio & Contents Next Chapter Next Book
The Blue Letter Bible

Jamieson, Fausset & Brown :: Commentary on 1 Kings 6

toggle collapse
Choose a new font size and typeface

The First Book of the Kings

Commentary by ROBERT JAMIESON

CHAPTER 6

1Ki 6:1-4. THE BUILDING OF SOLOMON'S TEMPLE.

      2. the house which king Solomon built for the Lord--The dimensions are given in cubits, which are to be reckoned according to the early standard ( 2Ch 3:3 ), or holy cubit ( Eze 40:5 43:13 ), a handbreadth longer than the common or later one. It is probable that the internal elevation only is here stated.

      3. the porch--or portico, extended across the whole front (see on JF & B for 2Ch 3:4).

      4. windows of narrow lights--that is, windows with lattices, capable of being shut and opened at pleasure, partly to let out the vapor of the lamps, the smoke of the frankincense, and partly to give light [KEIL].

      1Ki 6:5-10. THE CHAMBERS THEREOF.

      5. against the wall of the house he built chambers--On three sides, there were chambers in three stories, each story wider than the one beneath it, as the walls were narrowed or made thinner as they ascended, by a rebate being made, on which the beams of the side floor rested, without penetrating the wall. These chambers were approached from the right-hand side, in the interior of the under story, by a winding staircase of stone, which led to the middle and upper stories.

      7. there was neither hammer nor axe nor any tool of iron heard in the house while it was in building--A subterranean quarry has been very recently discovered near Jerusalem, where the temple stones are supposed to have been hewn. There is unequivocal evidence in this quarry that the stones were dressed there; for there are blocks very similar in size, as well as of the same kind of stone, as those found in the ancient remains. Thence, probably, they would be moved on rollers down the Tyropean valley to the very side of the temple [PORTER, Tent and Kahn].

      9, 10. built the house--The temple is here distinguished from the wings or chambers attached to it--and its roofing was of cedar-wood.

      10. chambers. . . five cubits high--The height of the whole three stories was therefore about fifteen cubits.
      they rested on the house with timber of cedar--that is, because the beams of the side stones rested on the ledges of the temple wall. The wing was attached to the house; it was connected with the temple, without, however, interfering injuriously with the sanctuary [KEIL].

      1Ki 6:11-14. GOD'S PROMISES UNTO IT.

      11-13. the word of the Lord came to Solomon--probably by a prophet. It was very seasonable, being designed: first, to encourage him to go on with the building, by confirming anew the promise made to his father David ( 2Sa 7:12-16 ); and secondly, to warn him against the pride and presumption of supposing that after the erection of so magnificent a temple, he and his people would always be sure of the presence and favor of God. The condition on which that blessing could alone be expected was expressly stated. The dwelling of God among the children of Israel refers to those symbols of His presence in the temple, which were the visible tokens of His spiritual relation to that people.

      1Ki 6:15-22. THE CEILING AND ADORNING OF IT.

      15-21. he built the walls of the house within--The walls were wainscotted with cedar-wood; the floor, paved with cypress planks; the interior was divided (by a partition consisting of folding doors, which were opened and shut with golden chains) into two apartments--the back or inner room, that is, the most holy place, was twenty cubits long and broad; the front, or outer room, that is, the holy place, was forty cubits. The cedar-wood was beautifully embellished with figures in relievo, representing clusters of foliage, open flowers, cherubims, and palm trees. The whole interior was overlaid with gold, so that neither wood nor stone was seen; nothing met the eye but pure gold, either plain or richly chased.

      31-35. for the entering of the oracle--The door of the most holy place was made of solid olive tree and adorned with figures. The door of the holy place was made of cypress wood, the sides being of olive wood.

      36. the inner court--was for the priests. Its wall, which had a coping of cedar, is said to have been so low that the people could see over it.

      1Ki 6:37, 38. THE TIME TAKEN TO BUILD IT

      37. In the fourth year was the foundation laid--The building was begun in the second month of the fourth year and completed in the eighth month of the eleventh year of Solomon's reign, comprising a period of seven and a half years, which is reckoned here in round numbers. It was not a very large, but a very splendid building, requiring great care, and ingenuity, and division of labor. The immense number of workmen employed, together with the previous preparation of the materials, serves to account for the short time occupied in the process of building.

Commentary on 2 Samuel 1 ← Prior Book
Commentary on 2 Kings 1 Next Book →
Commentary on 1 Kings 5 ← Prior Chapter
Commentary on 1 Kings 7 Next Chapter →
BLB Searches
Search the Bible
KJV
 [?]

Advanced Options

Other Searches

Multi-Verse Retrieval
x
KJV

Daily Devotionals
x

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans
x

Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan

CONTENT DISCLAIMER:

The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.