Search Bible
Click for Help   Click for QuickNav   Click for Advanced Search Options
Search KJV
Your Bible Version is the KJV
Go to Top
Link to This Page Cite This Page
Share this page Follow the BLB
Printable Page
Left Contextbar EdgeLeft Contextbar Edge BackgroundRight Contextbar Edge2Prior BookPrior ChapterReturn to CommentariesReturn to Author BiographyNext ChapterNext BookRight Contextbar Edge2Right Contextbar Edge BackgroundRight Contextbar Edge1
The Blue Letter Bible
BLB Searches
Search the Bible
Search KJV

Advanced Options

Other Searches

Multi-Verse Retrieval
Search KJV

Let's Connect
Daily Devotionals

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans

Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan

Jamieson, Fausset & Brown :: Commentary on Deuteronomy 33

toggle collapse
Choose a new font size and typeface

The Fifth Book of Moses, Called Deuteronomy



Deu 33:1-28. THE MAJESTY OF GOD.

      1. Moses the man of God--This was a common designation of a prophet ( 1Sa 2:27 9:6 ), and it is here applied to Moses, when, like Jacob, he was about to deliver ministerially before his death, a prophetic benediction to Israel.

      2-4. The Lord came--Under a beautiful metaphor, borrowed from the dawn and progressive splendor of the sun, the Majesty of God is sublimely described as a divine light which appeared in Sinai and scattered its beams on all the adjoining region in directing Israel's march to Canaan. In these descriptions of a theophania, God is represented as coming from the south, and the allusion is in general to the thunderings and lightnings of Sinai; but other mountains in the same direction are mentioned with it. The location of Seir was on the east of the Ghor; mount Paran was either the chain on the west of the Ghor, or rather the mountains on the southern border of the desert towards the peninsula [ROBINSON]. (Compare Jdg 5:4, 5 Psa 68:7, 8 Hab 3:3 ).
      ten thousands of saints--rendered by some, "with the ten thousand of Kadesh," or perhaps better still, "from Meribah" [EWALD].
      a fiery law--so called both because of the thunder and lightning which accompanied its promulgation ( Exd 19:16-18 Deu 4:11 ), and the fierce, unrelenting curse denounced against the violation of its precepts ( 2Cr 3:7-9 ). Notwithstanding those awe-inspiring symbols of Majesty that were displayed on Sinai, the law was really given in kindness and love ( Deu 33:3 ), as a means of promoting both the temporal and eternal welfare of the people. And it was "the inheritance of the congregation of Jacob," not only from the hereditary obligation under which that people were laid to observe it, but from its being the grand distinction, the peculiar privilege of the nation.

      6. Let Reuben live, and not die--Although deprived of the honor and privileges of primogeniture, he was still to hold rank as one of the tribes of Israel. He was more numerous than several other tribes ( Num 1:21 2:11 ). Yet gradually he sank into a mere nomadic tribe, which had enough to do merely "to live and not die." Many eminent biblical scholars, resting on the most ancient and approved manuscripts of the Septuagint, consider the latter clause as referring to Simeon; "and Simeon, let his men be few," a reading of the text which is in harmony with other statements of Scripture respecting this tribe ( Num 25:6-14 1:23 26:14 Jos 19:1 ).

      7. this is the blessing of Judah--Its general purport points to the great power and independence of Judah, as well as its taking the lead in all military expeditions.

      8-10. of Levi he said--The burden of this blessing is the appointment of the Levites to the dignified and sacred office of the priesthood ( Lev 10:11 Deu 22:8 17:8-11 ), a reward for their zeal in supporting the cause of God, and their unsparing severity in chastising even their nearest and dearest relatives who had participated in the idolatry of the molten calf ( Exd 32:25-28; compare Mal 2:4-6 ).

      12. of Benjamin he said--A distinguishing favor was conferred on this tribe in having its portion assigned near the temple of God.
      between his shoulders--that is, on his sides or borders. Mount Zion, on which stood the city of Jerusalem, belonged to Judah; but Mount Moriah, the site of the sacred edifice, lay in the confines of Benjamin.

      13-17. of Joseph he said--The territory of this tribe, diversified by hill and dale, wood and water, would be rich in all the productions--olives, grapes, figs, &c., which are reared in a mountainous region, as well as in the grain and herbs that grow in the level fields. "The firstling of the bullock and the horns of the unicorn" (rhinoceros), indicate glory and strength, and it is supposed that under these emblems were shadowed forth the triumphs of Joshua and the new kingdom of Jeroboam, both of whom were of Ephraim (compare Gen 48:20 ).

      18, 19. Rejoice, Zebulun, in thy going out--on commercial enterprises and voyages by sea.
      and, Issachar in thy tents--preferring to reside in their maritime towns.

      19. shall suck of the abundance of the seas, and of treasures hid in the sand--Both tribes should traffic with the Phoenicians in gold and silver, pearl and coral, especially in murex, the shellfish that yielded the famous Tyrian dye, and in glass, which was manufactured from the sand of the river Belus, in their immediate neighborhood.

      20, 21. of Gad he said--Its possessions were larger than they would have been had they lain west of Jordan; and this tribe had the honor of being settled by Moses himself in the first portion of land conquered. In the forest region, south of the Jabbok, "he dwelt as a lion" (compare Gen 30:11 49:19 ). Notwithstanding, they faithfully kept their engagement to join the "heads of the people" [ Deu 33:21 ] in the invasion of Canaan.

      22. Dan is a lion's whelp--His proper settlement in the south of Canaan being too small, he by a sudden and successful irruption, established a colony in the northern extremity of the land. This might well be described as the leap of a young lion from the hills of Bashan.

      23. of Naphtali he said--The pleasant and fertile territory of this tribe lay to "the west," on the borders of lakes Merom and Chinnereth, and to "the south" of the northern Danites.

      24, 25. of Asher he said--The condition of this tribe is described as combining all the elements of earthly felicity.
      dip his foot in oil--These words allude either to the process of extracting the oil by foot presses, or to his district as particularly fertile and adapted to the culture of the olive.

      25. shoes of iron and brass--These shoes suited his rocky coast from Carmel to Sidon. Country people as well as ancient warriors had their lower extremities protected by metallic greaves ( 1Sa 17:6 Eph 6:15 ) and iron-soled shoes.

      26-29. There is none like unto the God of Jeshurun--The chapter concludes with a congratulatory address to Israel on their peculiar happiness and privilege in having Jehovah for their God and protector.
      who rideth upon the heaven in thy help--an evident allusion to the pillar of cloud and fire, which was both the guide and shelter of Israel.

      28. the fountain of Jacob--The posterity of Israel shall dwell in a blessed and favored land.

Commentary on Numbers 1 ← Prior Book
Commentary on Joshua 1 Next Book →
Commentary on Deuteronomy 32 ← Prior Chapter
Commentary on Deuteronomy 34 Next Chapter →

The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.

Donate Contact

Blue Letter Bible study tools make reading, searching and studying the Bible easy and rewarding.

Hotjar - Unlimited insights from your web and mobile sites

Blue Letter Bible is a 501(c)(3) nonprofit organization