Search Bible
Click for Help   Click for QuickNav   Click for Advanced Search Options
Search KJV

Search a pre-defined list

OR Select a range of biblical books



OR Custom Selection:

Use semicolons to separate groups:
'Gen;Jdg;Psa-Mal' or 'Rom 3-12;Mat 1:15;Mat 5:12-22'

Your Bible Version is the KJV
Go to Top
Link to This PageCite This Page
Version Selector Up Arrow
Share this pageFollow the BLB
Version Selector Up Arrow

Follow the Blue Letter Bible on:



Or subscribe to our Newsletter:

Printable Page
Left Contextbar EdgeLeft Contextbar Edge BackgroundRight Contextbar Edge2Prior BookPrior ChapterReturn to CommentariesReturn to Author BiographyNext ChapterNext BookRight Contextbar Edge2Right Contextbar Edge BackgroundRight Contextbar Edge1
The Blue Letter Bible
BLB Searches
Search the Bible
Search KJV

Advanced Options

Search a pre-defined list

OR Select a range of biblical books



OR Custom Selection:

Use semicolons to separate groups: 'Gen;Jdg;Psa-Mal' or 'Rom 3-12;Mat 1:15;Mat 5:12-22'

Other Searches

Multi-Verse Retrieval
Search KJV

Line-By-Line Order:
Line-By-Line Verse-ReferenceVerse-Reference
Line-By-Line Reference-VerseReference-Verse
Line-By-Line Separate LineSeparate Line
Line-By-Line Verse OnlyVerse Only
Line-By-Line Reference OnlyReference Only
Reference Delimiters:
No Reference DelimitersNone — Jhn 1:1 KJV
Square Reference DelimitersSquare — [Jhn 1:1 KJV]
Curly Reference DelimitersCurly — {Jhn 1:1 KJV}
Parenthesis Reference DelimitersParens — (Jhn 1:1 KJV)
Paragraph Order:
Paragraph Verse-ReferenceVerse-Reference
Paragraph Reference-VerseReference-Verse
Paragraph Reference-OnlyReference-Only
Number Delimiters:*
No Verse NumbersNo Number
No Verse DelimetersNo Delimiter — 15
Square Verse DelimitersSquare — [15]
Curly Verse DelimitersCurly — {15}
Parenthesis Verse DelimitersParens — (15)
Other Options:
Abbreviate BooksAbbreviate Books
Use SBL Abbrev.Use SBL Abbrev.
En dash not HyphenEn dash not Hyphen
Quotes Around VersesQuotes Around Verses
Remove Square BracketsRemove Square Brackets
Sort CanonicallySort Canonically

* 'Number Delimiters' only apply to 'Paragraph Order'

Let's Connect

Connect on Facebook Connect on Twitter Connect on Instagram Connect on Pinterest Connect on YouTube

Daily Devotionals

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans

Recognizing the value of consistent reflection upon the Word of God in order to refocus one’s mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan

Jamieson, Fausset & Brown :: Commentary on Jeremiah 34

toggle collapse
Choose a new font size and typeface

Customize your font sizeIncrease your font sizeDecrease your font sizeReturn to default font size

Choose a Bible text color
Read the Bible in blackRead the Bible in dark blueRead the Bible in blue

Customize your text type
Arial font
Trebuchet MS font
Georgia font
Times New Roman font

Customize your Hebrew text type
SBL Hebrew font
Times New Roman font
Arial font

Customize your Greek text type
Gentium font
Times New Roman font
Arial font

Close font preferences

The Book of the Prophet Jeremiah

Commentary by A. R. FAUSSET



      The prophecy ( Jer 34:1-7 ) as to Zedekiah is an amplification of that in Jer 32:1-5, in consequence of which Jeremiah was then shut up in the court of the prison. The prophecy ( Jer 34:8-22 ) refers to the Jews, who, afraid of the capture of the city, had, in obedience to the law, granted freedom to their servants at the end of seven years, but on the intermission of the siege forced them back into bondage.

      1. Jerusalem and. . . all the cities thereof--(see on JF & B for Jer 19:15). It was amazing blindness in the king, that, in such a desperate position, he should reject admonition.

      3. ( Jer 32:4 ).

      4, 5. Mitigation of Zedekiah's punishment.

      5. the burnings of thy fathers--Thy funeral shall be honored with the same burning of aromatic spices as there was at the funerals of thy fathers ( 2Ch 16:14 21:19 ). The honors here mentioned were denied to Jehoiakim ( Jer 22:18 ).
      Ah, lord!--The Hebrews in their chronology (Sederolam) mention the wailing used over him, "Alas! King Zedekiah is dead, drinking the dregs (that is, paying the penalty for the sins) of former ages."

      7. these. . . retained--alone (compare 2Ch 11:5, 9 ).

      8. By the law a Hebrew, after having been a bond-servant for six years, on the seventh was to be let go free ( Exd 21:22 Deu 15:12 ).
      Zedekiah made a covenant--with solemn ceremonial in the temple ( Jer 34:15, 18, 19 ).
      them--bond-servants ( Jer 34:9 ).

      9. none. . . serve himself of a Jew-- ( Lev 25:39-46 ).

      11. During the interruption of the siege by Pharaoh-hophra (compare Jer 34:21, 22, with Jer 37:5-10 ), the Jews reduced their servants to bondage again.

      13. The last year of Zedekiah was the sabbatical year. How just the retribution, that they who, against God's law and their own covenant, enslaved their brethren, should be doomed to bondage themselves: and that the bond-servants should enjoy the sabbatical freedom at the hands of the foe ( Jer 52:16 ) which their own countrymen denied them!

      14. At the end of seven years--that is, not on the eighth year, but within the limit of the seventh year, not later than the end of the seventh year ( Exd 21:2 23:10 Deu 15:12 ). So "at the end of three years" ( Deu 14:28 2Ki 18:10 ), and "after three days, I will rise again" ( Mat 27:63 ), that is, on the third day (compare Mat 27:64 ).

      15. in the house. . . called by my name--the usual place of making such covenants ( 2Ki 23:3; compare 1Ki 8:31 Neh 10:29 ).

      16. polluted my name--by violating your oath ( Exd 20:7 ).

      17. not. . . proclaiming liberty--Though the Jews had ostensibly emancipated their bond-servants, they virtually did not do so by revoking the liberty which they had granted. God looks not to outward appearances, but to the sincere intention.
      I proclaim a liberty--retribution answering to the offense ( Mat 7:2 18:32, 33 Gal 6:7 Jam 2:13 ). The Jews who would not give liberty to their brethren shall themselves receive "a liberty" calamitous to them. God will manumit them from His happy and safe service ( Psa 121:3 ), which is real "liberty" ( Psa 119:45 Jhn 8:36 2Cr 3:17 ), only to pass under the terrible bondage of other taskmasters, the "sword," &c.
      to be removed--The Hebrew expresses agitation (see on JF & B for Jer 15:4). Compare Deu 28:25, 48, 64, 65, as to the restless agitation of the Jews in their ceaseless removals from place to place in their dispersion.

      18. passed between the parts thereof--The contracting parties in the "covenant" (not here the law in general, but their covenant made before God in His house to emancipate their slaves, Jer 34:8, 9 ) passed through the parts of the animal cut in two, implying that they prayed so to be cut in sunder ( Mat 24:51; Greek, "cut in two") if they should break the covenant ( Gen 15:10, 17 ).

      20. I will even give--resuming the sentence begun, but not completed ( Jer 34:18 ), "I will give," &c.
      seek their life--implacably: satisfied with nothing short of their blood; not content with booty.
      dead bodies--The breakers of the covenant shall be cut in pieces, as the calf between whose parts they passed.

      21. gone up--that is, raised the siege in order to meet Pharaoh-hophra ( Jer 37:7-10 ). The departure of the Chaldeans was a kind of manumission of the Jews; but as their manumission of their bond-servants was recalled, so God revoked His manumission of them from the Chaldeans.

      22. I will command--Nebuchadnezzar, impelled unconsciously by a divine instigation, returned on the withdrawal of the Egyptians.

Introduction to Isaiah ← Prior Book
Introduction to Lamentations Next Book →
Commentary on Jeremiah 33 ← Prior Chapter
Commentary on Jeremiah 35 Next Chapter →

The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.


Verse Tools Arrow
Login to your account

Email / username or password was incorrect!

Check your email for password retrieval


Complete the form below to register  [?]

Error: That Email is already registered

Error: Please provide a valid Email

Error: Passwords should have at least 6 characters

Error: Passwords do not match

Error: Please provide a valid first name

Error: That username is already taken

Error: Usernames should only contain letters, numbers, dots, dashes, or underscores

[ Cancel ]← Login to Your Account

Passwords should have at least 6 characters.
Usernames should only contain letters, numbers, dots, dashes, or underscores.

Thank you for registering. A verification email has been sent to the address you provided.

Error: That Email / Username is not registered

Enter Your Email or UsernameUsername or Email Address


← Return to Login

Close LoginCLOSE
Tap to Close