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Jamieson, Fausset & Brown :: Commentary on Isaiah 61

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The Book of the Prophet Isaiah

Commentary by A. R. FAUSSET



      Messiah announces His twofold commission to bring gospel mercy at His first coming, and judgments on unbelievers and comfort to Zion at His second coming ( Isa 61:1-9 ); the language can be applied to Isaiah, comforting by his prophecies the exiles in Babylon, only in a subordinate sense.

      1. is upon me; because. . . hath anointed me--quoted by Jesus as His credentials in preaching ( Luk 4:18-21 ). The Spirit is upon Me in preaching, because Jehovah hath anointed Me from the womb ( Luk 1:35 ), and at baptism, with the Spirit "without measure," and permanently "abiding" on Me ( Isa 11:2 Jhn 1:32 3:34 Psa 45:7; with which compare 1Ki 1:39, 40 1Ki 19:16 Exd 29:7 ). "Anointed" as Messiah, Prophet, Priest, and King.
      good tidings--as the word "gospel" means.
      the meek--rather, "the poor," as Luk 4:18 has it; that is, those afflicted with calamity, poor in circumstances and in spirit ( Mat 11:5 ).
      proclaim liberty-- ( Jhn 8:31-36 ). Language drawn from the deliverance of the Babylonian captives, to describe the deliverance from sin and death ( Hbr 2:15 ); also from the "liberty proclaimed" to all bond-servants in the year of jubilee ( Isa 61:2 Lev 25:10 Jer 34:8, 9 ).
      opening of the prison--The Hebrew rather is, "the most complete opening," namely, of the eyes to them that are bound, that is, deliverance from prison, for captives are as it were blind in the darkness of prison ( Isa 14:17 35:5 42:7 ) [EWALD]. So Luk 4:18 and the Septuagint interpret it; Luk 4:18, under inspiration, adds to this, for the fuller explanation of the single clause in the Hebrew, "to set at liberty them that are bruised"; thus expressing the double "opening" implied; namely, that of the eyes ( Jhn 9:39 ), and that of the prison ( Rom 6:18 7:24, 25 Hbr 2:15 ). His miracles were acted parables.

      2. acceptable year--the year of jubilee on which "liberty was proclaimed to the captives" ( Isa 61:1 2Cr 6:2 ).
      day of vengeance--The "acceptable time of grace" is a "year"; the time of "vengeance" but "a day" (so Isa 34:8 63:4 Mal 4:1 ). Jesus ( Luk 4:20, 21 ) "closed the book" before this clause; for the interval from His first to His second coming is "the acceptable year"; the day of vengeance" will not be till He comes again ( 2Th 1:7-9 ).
      our God--The saints call Him "our God"; for He cometh to "avenge" them ( Rev 6:10 19:2 ).
      all that mourn--The "all" seems to include the spiritual Israelite mourners, as well as the literal, who are in Isa 61:3 called "them that mourn in Zion," and to whom Isa 57:18 refers.

      3. To appoint. . . to give--The double verb, with the one and the same accusative, imparts glowing vehemence to the style.
      beauty for ashes--There is a play on the sound and meaning of the Hebrew words, peer, epher, literally, "ornamental headdress" or tiara ( Eze 24:17 ), worn in times of joy, instead of a headdress of "ashes," cast on the head in mourning ( 2Sa 13:19 ).
      oil of joy--Perfumed ointment was poured on the guests at joyous feasts ( Psa 23:5 45:7, 8 Amo 6:6 ). On occasions of grief its use was laid aside ( 2Sa 14:2 ).
      garment of praise--bright-colored garments, indicative of thankfulness, instead of those that indicate despondency, as sackcloth ( Jhn 16:20 ).
      trees of righteousness--Hebrew, terebinth trees; symbolical of men strong in righteousness, instead of being, as heretofore, bowed down as a reed with sin and calamity ( Isa 1:29, 30 42:3 1Ki 14:15 Psa 1:3 92:12-14 Jer 17:8 ).
      planting of. . . Lord--(See on JF & B for Isa 60:21).
      that he might be glorified-- ( Jhn 15:8 ).

      4. old wastes--Jerusalem and the cities of Judah which long lay in ruins (see on JF & B for Isa 58:12).

      5. stand--shall wait on you as servants ( Isa 14:1, 2 60:10 ).

      6. But ye--as contrasted with the strangers. Ye shall have no need to attend to your flocks and lands: "strangers" will do that for you; your exclusive business will be the service of Jehovah as His "priests" ( Exd 19:6, which remains yet to be realized; compare as to the spiritual Israel, Isa 66:21 1Pe 2:5, 9 Rev 1:6 5:10 ).
      Ministers-- ( Eze 44:11 ).
      eat. . . riches of. . . Gentiles-- ( Isa 60:5-11 ).
      in their glory. . . boast yourselves--rather, "in their splendor ye shall be substituted in their stead"; ye shall substitute yourselves [MAURER].

      7. double--Instead of your past share, ye shall have not merely as much, but "double" as much reward ( Isa 40:2 Zec 9:12; compare the third clause in this verse).
      confusion--rather, "humiliation," or "contumely."
      rejoice--They shall celebrate with jubilation their portion [MAURER]. Transition from the second to the third person.
      in their land--marking the reference to literal Israel, not to the Church at large.
      everlasting joy-- ( Isa 35:10 ).

      8. judgment--justice, which requires that I should restore My people, and give them double in compensation for their sufferings.
      robbery for burnt offering--rather, from a different Hebrew root, the spoil of iniquity [HORSLEY]. So in Job 5:6. Hating, as I do, the rapine, combined with iniquity, perpetrated on My people by their enemies, I will vindicate Israel.
      direct. . . work in truth--rather, "I will give them the reward of their work" (compare Isa 40:10, Margin; Isa 49:4, Margin; Isa 62:11, Margin).

      9. known--honorably; shall be illustrious ( Psa 67:2 ).
      people--rather, "peoples."
      seed. . . blessed-- ( Isa 65:23 ).

      10. Zion ( Isa 61:3 ) gives thanks for God's returning favor (compare Luk 1:46, 47 Hab 3:18 ).
      salvation. . . righteousness--inseparably connected together. The "robe" is a loose mantle thrown over the other parts of the dress ( Psa 132:9, 16 149:4 Rev 21:2 19:8 ).
      decketh himself with ornaments--rather "maketh himself a priestly headdress," that is, a magnificent headdress, such as was worn by the high priest, namely, a miter and a plate, or crown of gold worn in front of it [AQUILA, &c.]; appropriate to the "kingdom of priests," dedicated to the offering of spiritual sacrifices to God continually ( Exd 19:6 Rev 5:10 20:6 ).
      jewels--rather, "ornaments" in general [BARNES].

      11. ( Isa 45:8 55:10, 11 Psa 72:3 85:11 ).
      bud--the tender shoots.
      praise-- ( Isa 60:18 62:7 ).

Introduction to Song of Solomon ← Prior Book
Introduction to Jeremiah Next Book →
Commentary on Isaiah 60 ← Prior Chapter
Commentary on Isaiah 62 Next Chapter →

The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.


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