Home
Search Bible
Click for Help   Click for QuickNav   Click for Advanced Search Options
Search KJV
KJVNKJVNLTNIVESVCSBNASB
Version Selector Up Arrow NETRSVASVYLTDBYWEBHNV
RVR60VULWLCLXXmGNTTR  

Search a pre-defined list


OR Select a range of biblical books

From:

To:


OR Custom Selection:

Use semicolons to separate groups:
'Gen;Jdg;Psa-Mal' or 'Rom 3-12;Mat 1:15;Mat 5:12-22'

Your Bible Version is the KJV
Go to Top
Link to This PageCite This Page
Version Selector Up Arrow
Version Selector Up Arrow

Cite this page

MLA format Copy link to clipboard

Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.

APA format Copy link to clipboard
Chicago format Copy link to clipboard
Close
Share this pageFollow the BLB
Version Selector Up Arrow

Share this page using one of these tools:

facebooktwitter

googlepluspinterest

reddittumblrlinkedin


Or email this page to a friend:

Version Selector Up Arrow

Follow the Blue Letter Bible on:

facebooktwitter

pinterestgoogle+


Or subscribe to our Newsletter:

Printable Page
 
 
Left Contextbar EdgeLeft Contextbar Edge BackgroundRight Contextbar Edge2Prior BookPrior ChapterReturn to CommentariesReturn to Author BiographyNext ChapterNext BookRight Contextbar Edge2Right Contextbar Edge BackgroundRight Contextbar Edge1
Cite Print
Version Selector Up Arrow

Cite this page

MLA format Copy link to clipboard

Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.

APA format Copy link to clipboard
Chicago format Copy link to clipboard
Close
Version Selector Up Arrow

Share this page using one of these tools:

facebook twitter

googleplus pinterest

reddit tumblr linkedin


Or email this page to a friend:

Choose a new font size and typeface

Customize your font sizeIncrease your font sizeDecrease your font sizeReturn to default font size

Choose a Bible text color
Read the Bible in blackRead the Bible in dark blueRead the Bible in blue

Customize your text type
Arial font
Trebuchet MS font
Georgia font
Times New Roman font

Customize your Hebrew text type
SBL Hebrew font
Times New Roman font
Arial font

Customize your Greek text type
Gentium font
Times New Roman font
Arial font

Close font preferences
The Blue Letter Bible
BLB Searches
Search the Bible
Search KJV
KJVNKJVNLTNIVESVCSBNASB
Version Selector Up Arrow NETRSVASVYLTDBYWEBHNV
RVR60VULWLCLXXmGNTTR  
 [?]

Advanced Options

Search a pre-defined list


OR Select a range of biblical books

From:

To:


OR Custom Selection:

Use semicolons to separate groups: 'Gen;Jdg;Psa-Mal' or 'Rom 3-12;Mat 1:15;Mat 5:12-22'

LexiConc
 [?]
 

Advanced Options

Exact Match
Beginning of the Word
Any Part of the Word
Theological FAQs
 [?]
 
Multi-Verse Retrieval
x
Search KJV
KJVNKJVNLTNIVESVCSBNASB
Version Selector Up Arrow NETRSVASVYLTDBYWEBHNV
RVR60VULWLCLXXmGNTTR  

Line-By-Line Order:
Line-By-Line Verse-Reference  Verse-Reference
Line-By-Line Reference-Verse  Reference-Verse
Line-By-Line Separate Line  Separate Line
Line-By-Line Verse Only  Verse Only
Line-By-Line Reference Only  Reference Only
Reference Delimiters:
No Reference Delimiters  None — Jhn 1:1 KJV
Square Reference Delimiters  Square — [Jhn 1:1 KJV]
Curly Reference Delimiters  Curly — {Jhn 1:1 KJV}
Parenthesis Reference Delimiters  Parens — (Jhn 1:1 KJV)
Paragraph Order:
Paragraph Verse-Reference  Verse-Reference
Paragraph Reference-Verse  Reference-Verse
Paragraph Reference-Only  Reference-Only
Number Delimiters:*
No Verse Numbers  No Number
No Verse Delimeters  No Delimiter — 15
Square Verse Delimiters  Square — [15]
Curly Verse Delimiters  Curly — {15}
Parenthesis Verse Delimiters  Parens — (15)
Other Options:
Abbreviate Books  Abbreviate Books
Quotes Around Verses  Quotes around Verses
Remove Square Brackets  Remove Square Brackets
 
Sort Canonically  Sort Canonically

* 'Number Delimiters' only apply to 'Paragraph Order'

Let's Connect
x

Connect on Facebook Connect on Twitter Connect on Instagram Connect on Pinterest Connect on YouTube

Subscribe to our Newsletter

Daily Devotionals
x

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans
x

Recognizing the value of consistent reflection upon the Word of God in order to refocus one’s mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan

Jamieson, Fausset & Brown :: Commentary on Isaiah 63

toggle collapse

The Book of the Prophet Isaiah

Commentary by A. R. FAUSSET

CHAPTER 63

Isa 63:1-19. MESSIAH COMING AS THE AVENGER, IN ANSWER TO HIS PEOPLE'S PRAYERS.

      Messiah, approaching Jerusalem after having avenged His people on His and their enemies, is represented under imagery taken from the destruction of "Edom," the type of the last and most bitter foes of God and His people (see Isa 34:5, &c.).

      1. Who--the question of the prophet in prophetic vision.
      dyed--scarlet with blood ( Isa 63:2, 3 Rev 19:13 ).
      Bozrah--(See on JF & B for Isa 34:6).
      travelling--rather, stately; literally, "throwing back the head" [GESENIUS].
      speak in righteousness--answer of Messiah. I, who have in faithfulness given a promise of deliverance, am now about to fulfil it. Rather, speak of righteousness ( Isa 45:19 46:13 ); salvation being meant as the result of His "righteousness" [MAURER].
      save--The same Messiah that destroys the unbeliever saves the believer.

      2. The prophet asks why His garments are "dyed" and "red."
      winefat--rather, the "wine-press," wherein the grapes were trodden with the feet; the juice would stain the garment of him who trod them ( Rev 14:19, 20 19:15 ). The image was appropriate, as the country round Bozrah abounded in grapes. This final blow inflicted by Messiah and His armies ( Rev 19:13-15 ) shall decide His claim to the kingdoms u surped by Satan, and by the "beast," to whom Satan delegates his power. It will be a day of judgment to the hostile Gentiles, as His first coming was a day of judgment to the unbelieving Jews.

      3. Reply of Messiah. For the image, see Lam 1:15. He "treads the wine-press" here not as a sufferer, but as an inflicter of vengeance.
      will tread. . . shall be. . . will stain--rather preterites, "I trod. . . trampled. . . was sprinkled. . . I stained."
      blood--literally, "spirited juice" of the grape, pressed out by treading [GESENIUS].

      4. is--rather, "was." This assigns the reason why He has thus destroyed the foe ( Zep 3:8 ).
      my redeemed--My people to be redeemed.
      day. . . year--here, as in Isa 34:8 61:2, the time of "vengeance" is described as a "day"; that of grace and of "recompense" to the "redeemed," as a "year."

      5. The same words as in Isa 59:16, except that there it is His "righteousness," here it is His "fury," which is said to have upheld Him.

      6. Rather, preterites, "I trod down. . . made them drunk." The same image occurs Isa 51:17, 21-23 Psa 75:8 Jer 25:26, 27.
      will bring down. . . strength to. . . earth--rather, "I spilled their life-blood (the same Hebrew words as in Isa 63:3 ) on the earth" [LOWTH and Septuagint].

      7. Israel's penitential confession and prayer for restoration ( Psa 102:17, 20 ), extending from Isa 63:7 - 64:12.
      loving-kindnesses. . . praises. . . mercies. . . loving-kindnesses--The plurals and the repetitions imply that language is inadequate to express the full extent of God's goodness.
      us--the dispersed Jews at the time just preceding their final restoration.
      house of Israel--of all ages; God was good not merely to the Jews now dispersed, but to Israel in every age of its history.

      8. he--Jehovah "said," that is, thought, in choosing them as His covenant-people; so "said" ( Psa 95:10 ). Not that God was ignorant that the Jews would not keep faith with Him; but God is here said, according to human modes of thought to say within Himself what He might naturally have expected, as the result of His goodness to the Jews; thus the enormity of their unnatural perversity is the more vividly set forth.
      lie--prove false to Me (compare Psa 44:17 ).
      so--in virtue of His having chosen them, He became their Saviour. So the "therefore" ( Jer 31:33 ). His eternal choice is the ground of His actually saving men ( Eph 1:3, 4 ).

      9. he was afflicted--English Version reads the Hebrew as the Keri (Margin), does, "There was affliction to Him." But the Chetib (text) reads, "There was no affliction" (the change in Hebrew being only of one letter); that is, "In all their affliction there was no (utterly overwhelming) affliction" [GESENIUS]; or, for "Hardly had an affliction befallen them, when the angel of His presence saved them" [MAURER]; or, as best suits the parallelism, "In all their straits there was no straitness in His goodness to them" [HOUBIGANT], ( Jdg 10:16 Mic 2:7 2Cr 6:12 ).
      angel of his presence--literally, "of His face," that is, who stands before Him continually; Messiah ( Exd 14:19 23:20, 21 Pro 8:30 ), language applicable to no creature ( Exd 32:34 33:2, 14 Num 20:16 Mal 3:1 ).
      bare them-- ( Isa 46:3, 4 40:11 Exd 19:4 Deu 32:11, 12 ).

      10. vexed--grieved ( Psa 78:40 95:10 Act 7:51 Eph 4:30 Hbr 3:10, 17 ).
      he fought--rather, "He it was that fought," namely, the angel of His presence [HORSLEY], ( Lam 2:5 ).

      11. remembered--Notwithstanding their perversity, He forgot not His covenant of old; therefore He did not wholly forsake them ( Lev 26:40-42, 44, 45 Psa 106:45, 46 ); the Jews make this their plea with God, that He should not now forsake them.
      saying--God is represented, in human language, mentally speaking of Himself and His former acts of love to Israel, as His ground for pitying them notwithstanding their rebellion.
      sea--Red Sea.
      shepherd--Moses; or if the Hebrew be read plural, "shepherds," Moses, Aaron, and the other leaders (so Psa 77:20 ).
      put. . . Spirit. . . within him--Hebrew, "in the inward parts of him," that is, Moses; or it refers to the flock, "in the midst of his people" ( Num 11:17, 25 Neh 9:20 Hag 2:5 ).

      12. The right hand of Moses was but the instrument; the arm of God was the real mover ( Exd 15:6 14:21 ).
      dividing the water-- ( Neh 9:11 Psa 78:13 ).

      13. deep--literally, "the tossing and roaring sea."
      wilderness--rather, the "open plain" [HORSLEY], wherein there is no obstacle to cause a horse in its course the danger of stumbling.

      14. As a beast. . . rest--image from a herd led "down" from the hills to a fertile and well-watered "valley" ( Psa 23:2 ); so God's Spirit "caused Israel to rest" in the promised land after their weary wanderings.
      to make. . . name--(So Isa 63:12 2Sa 7:23 ).

      15. Here begins a fervent appeal to God to pity Israel now on the ground of His former benefits.
      habitation of. . . holiness-- ( Isa 57:15 Deu 26:15 2Ch 30:27 Psa 33:14 80:14 ).
      zeal. . . strength--evinced formerly for Thy people.
      sounding of. . . bowels--Thine emotions of compassion ( Isa 16:11 Jer 31:20 48:36 Hsa 11:8 ).

      16. thou. . . father--of Israel, by right not merely of creation, but also of electing adoption ( Isa 64:8 Deu 32:6 1Ch 29:10 ).
      though Abraham. . . Israel--It had been the besetting temptation of the Jews to rest on the mere privilege of their descent from faithful Abraham and Jacob ( Mat 3:9 Jhn 8:39 4:12 ); now at last they renounce this, to trust in God alone as their Father, notwithstanding all appearances to the contrary. Even though Abraham, our earthly father, on whom we have prided ourselves, disown us, Thou wilt not ( Isa 49:15 Psa 27:10 ). Isaac is not mentioned, because not all his posterity was admitted to the covenant, whereas all Jacob's was; Abraham is specified because he was the first father of the Jewish race.
      everlasting--an argument why He should help them, namely, because of His everlasting immutability.

      17. made us to err--that is, "suffer" us to err and to be hardened in our heart. They do not mean to deny their own blameworthiness, but confess that through their own fault God gave them over to a reprobate mind ( Isa 6:9, 10 Psa 119:10 Rom 1:28 ).
      Return-- ( Num 10:36 Psa 90:13 ).

      18. people of. . . holiness--Israel dedicated as holy unto God ( Isa 62:12 Deu 7:6 ).
      possessed--namely, the Holy Land, or Thy "sanctuary," taken from the following clause, which is parallel to this (compare Isa 64:10, 11 Psa 74:6-8 ).
      thy--an argument why God should help them; their cause is His cause.

      19. thine. . . never--rather, "We are Thine from of old; Thou barest not rule over them" [BARNES]. LOWTH translates, "We for long have been as those over whom Thou hast not ruled, who are not called by Thy name"; "for long" thus stands in contrast to "but a little while" ( Isa 63:18 ). But the analogy of Isa 63:18 makes it likely that the first clause in this verse refers to the Jews, and the second to their foes, as English Version and BARNES translate it. The Jews' foes are aliens who have unjustly intruded into the Lord's heritage.

Introduction to Song of Solomon ← Prior Book
Introduction to Jeremiah Next Book →
Commentary on Isaiah 62 ← Prior Chapter
Commentary on Isaiah 64 Next Chapter →
CONTENT DISCLAIMER:

The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.

View Desktop Site

'View Desktop Site' currently only works on tablets and phones.

Loading...

Interlinear
Bibles
Cross-Refs
Commentaries
Dictionaries
Miscellaneous
Verse Tools Arrow
Login to your account

Email / username or password was incorrect!

Check your email for password retrieval

 

Complete the form below to register  [?]

Error: That Email is already registered

Error: Please provide a valid Email

Error: Passwords should have at least 6 characters

Error: Passwords do not match

Error: Please provide a valid first name

Error: That username is already taken

Error: Usernames should only contain letters, numbers, dots, dashes, or underscores

[ Cancel ]← Login to Your Account

Passwords should have at least 6 characters.
Usernames should only contain letters, numbers, dots, dashes, or underscores.

Thank you for registering. A verification email has been sent to the address you provided.

Error: That Email / Username is not registered

Enter Your Email or UsernameUsername or Email Address

 

← Return to Login

Close LoginCLOSE
Tap to Close