Search Bible
Click for Help   Click for QuickNav   Click for Advanced Search Options
Search KJV

Search a pre-defined list

OR Select a range of biblical books



OR Custom Selection:

Use semicolons to separate groups:
'Gen;Jdg;Psa-Mal' or 'Rom 3-12;Mat 1:15;Mat 5:12-22'

Your Bible Version is the KJV
Go to Top
Link to This PageCite This Page
Version Selector Up Arrow
Share this pageFollow the BLB
Version Selector Up Arrow

Follow the Blue Letter Bible on:



Or subscribe to our Newsletter:

Printable Page
Left Contextbar EdgeLeft Contextbar Edge BackgroundRight Contextbar Edge2Prior BookPrior ChapterReturn to CommentariesReturn to Author BiographyNext ChapterNext BookRight Contextbar Edge2Right Contextbar Edge BackgroundRight Contextbar Edge1
The Blue Letter Bible
BLB Searches
Search the Bible
Search KJV

Advanced Options

Search a pre-defined list

OR Select a range of biblical books



OR Custom Selection:

Use semicolons to separate groups: 'Gen;Jdg;Psa-Mal' or 'Rom 3-12;Mat 1:15;Mat 5:12-22'

Other Searches

Multi-Verse Retrieval
Search KJV

Line-By-Line Order:
Line-By-Line Verse-ReferenceVerse-Reference
Line-By-Line Reference-VerseReference-Verse
Line-By-Line Separate LineSeparate Line
Line-By-Line Verse OnlyVerse Only
Line-By-Line Reference OnlyReference Only
Reference Delimiters:
No Reference DelimitersNone — Jhn 1:1 KJV
Square Reference DelimitersSquare — [Jhn 1:1 KJV]
Curly Reference DelimitersCurly — {Jhn 1:1 KJV}
Parenthesis Reference DelimitersParens — (Jhn 1:1 KJV)
Paragraph Order:
Paragraph Verse-ReferenceVerse-Reference
Paragraph Reference-VerseReference-Verse
Paragraph Reference-OnlyReference-Only
Number Delimiters:*
No Verse NumbersNo Number
No Verse DelimetersNo Delimiter — 15
Square Verse DelimitersSquare — [15]
Curly Verse DelimitersCurly — {15}
Parenthesis Verse DelimitersParens — (15)
Other Options:
Abbreviate BooksAbbreviate Books
Use SBL Abbrev.Use SBL Abbrev.
En dash not HyphenEn dash not Hyphen
Quotes Around VersesQuotes Around Verses
Remove Square BracketsRemove Square Brackets
Sort CanonicallySort Canonically

* 'Number Delimiters' only apply to 'Paragraph Order'

Let's Connect
Daily Devotionals

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans

Recognizing the value of consistent reflection upon the Word of God in order to refocus one’s mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan

Jamieson, Fausset & Brown :: Commentary on Jeremiah 10

toggle collapse
Choose a new font size and typeface

Customize your font sizeIncrease your font sizeDecrease your font sizeReturn to default font size

Choose a Bible text color
Read the Bible in blackRead the Bible in dark blueRead the Bible in blue

Customize your text type
Arial font
Trebuchet MS font
Georgia font
Times New Roman font

Customize your Hebrew text type
SBL Hebrew font
Times New Roman font
Arial font

Customize your Greek text type
Gentium font
Times New Roman font
Arial font

Close font preferences

The Book of the Prophet Jeremiah

Commentary by A. R. FAUSSET



      1. Israel--the Jews, the surviving representatives of the nation.

      2. EICHORN thinks the reference here to be to some celestial portent which had appeared at that time, causing the Jews' dismay. Probably the reference is general, namely, to the Chaldeans, famed as astrologers, through contact with whom the Jews were likely to fall into the same superstition.
      way--the precepts or ordinances ( Lev 18:3 Act 9:2 ).
      signs of heaven--The Gentiles did not acknowledge a Great First Cause: many thought events depended on the power of the stars, which some, as PLATO, thought to be endued with spirit and reason. All heavenly phenomena, eclipses, comets, &c., are included.
      one cutteth a tree, &c.--rather, "It (that which they busy themselves about: a sample of their 'customs') is a tree cut out of the forest" [MAURER].

      4. fasten. . . move not--that is, that it may stand upright without risk of falling, which the god (!) would do, if left to itself ( Isa 41:7 ).

      5. upright--or, "They are of turned work, resembling a palm tree" [MAURER]. The point of comparison between the idol and the palm is in the pillar-like uprightness of the latter, it having no branches except at the top.
      speak not-- ( Psa 115:5 ).
      cannot go--that is, walk ( Psa 115:7 Isa 46:1, 7 ).
      neither. . . do good-- ( Isa 41:23 ).

      6. none--literally, "no particle of nothing": nothing whatever; the strongest possible denial ( Exd 15:11 Psa 86:8, 10 ).

      7. ( Rev 15:4 ).
      to thee doth it appertain--to Thee it properly belongs, namely, that Thou shouldest be "feared" (taken out of the previous "fear Thee") (compare Eze 21:27 ). He alone is the becoming object of worship. To worship any other is unseemly and an infringement of His inalienable prerogative.
      none--nothing whatever (see on JF & B for Jer 10:6; Psa 89:6 ).

      8. altogether--rather, "all alike" [MAURER]. Even the so-called "wise" men ( Jer 10:7 ) of the Gentiles are on a level with the brutes and "foolish," namely, because they connive at the popular idolatry (compare Rom 1:21-28 ). Therefore, in Daniel and Revelation, the world power is represented under a bestial form. Man divests himself of his true humanity, and sinks to the level of the brute, when he severs his connection with God ( Psa 115:8 Jon 2:8 ).
      stock is a doctrine of vanities--The stock (put for the worship of all idols whatever, made out of a stock) speaks for itself that the whole theory of idolatry is vanity ( Isa 44:9-11 ). CASTALIO translates, "the very wood itself confuting the vanity" (of the idol).

      9. Everything connected with idols is the result of human effort.
      Silver spread--(See on JF & B for Isa 30:22; JF & B for Isa 40:19).
      Tarshish--Tartessus, in Spain, famed for precious metals.
      Uphaz-- ( Dan 10:5 ). As the Septuagint in the Syrian Hexapla in the Margin, THEODOTUS, the Syrian and Chaldee versions have "Ophir," GESENIUS thinks "Uphaz" a colloquial corruption (one letter only being changed) for "Ophir." Ophir, in Gen 10:29, is mentioned among Arabian countries. Perhaps Malacca is the country meant, the natives of which still call their gold mines Ophirs. HEEREN thinks Ophir the general name for the rich countries of the south, on the Arabian, African, and Indian coasts; just as our term, East Indies.

      10. true God--literally, "God Jehovah is truth"; not merely true, that is, veracious, but truth in the reality of His essence, as opposed to the "vanity" or emptiness which all idols are ( Jer 10:3, 8, 15 2Ch 15:3 Psa 31:5 1Jo 5:20 ).
      living God-- ( Jhn 5:26 1Ti 6:17 ). He hath life in Himself which no creature has. All else "live in Him" ( Act 17:28 ). In contrast to dead idols.
      everlasting-- ( Psa 10:16 ). In contrast to the temporary existence of all other objects of worship.

      11. This verse is in Chaldee, Jeremiah supplying his countrymen with a formula of reply to Chaldee idolaters in the tongue most intelligible to the latter. There may be also derision intended in imitating their barbarous dialect. ROSENMULLER objects to this view, that not merely the words put in the mouths of the Israelites, but Jeremiah's own introductory words, "Thus shall ye say to them," are in Chaldee, and thinks it to be a marginal gloss. But it is found in all the oldest versions. It was an old Greek saying: "Whoever thinks himself a god besides the one God, let him make another world" ( Psa 96:5 ).
      shall perish-- ( Isa 2:18 Zec 13:2 ).
      these heavens--the speaker pointing to them with his fingers.

      12. Continuation of Jer 10:10, after the interruption of the thread of the discourse in Jer 10:11 ( Psa 136:5, 6 ).

      13. Literally, "At the voice of His giving forth," that is, when He thunders. ( Job 38:34 Psa 29:3-5 ).
      waters-- ( Gen 1:7 ) --above the firmament; heavy rains accompany thunder.
      vapours. . . ascend-- ( Psa 135:7 ).
      treasures--His stores.

      14. in his knowledge--"is rendered brutish by his skill," namely, in idol-making ( Jer 10:8, 9 ). Thus the parallel, "confounded by the graven image," corresponds (so Jer 51:17 ). Others not so well translate, "without knowledge," namely, of God (see Isa 42:17 45:16 Hsa 4:6 ).

      15. errors--deceptions; from a Hebrew root, "to stutter"; then meaning "to mock."
      their visitation they--When God shall punish the idol-worshippers (namely, by Cyrus), the idols themselves shall be destroyed [ROSENMULLER] ( Jer 10:11 ).

      16. portion--from a Hebrew root, "to divide." God is the all-sufficient Good of His people ( Num 18:20 Psa 16:5 73:26 Lam 3:24 ).
      not like them--not like the idols, a vain object of trust ( Deu 32:31 ).
      former of all things--the Fashioner (as a potter, Isa 64:8 ) of the universe.
      rod of his inheritance--The portion marked off as His inheritance by the measuring rod ( Eze 48:21 ). As He is their portion, so are they His portion ( Deu 32:9 ). A reciprocal tie (compare Jer 51:19 Psa 74:2, Margin). Others make "rod" refer to the tribal rod or scepter.

      17. wares--thine effects or movable goods ( Eze 12:3 ). Prepare for migrating as captives to Babylon. The address is to Jerusalem, as representative of the whole people.
      inhabitant of the fortress--rather, "inhabitress of the fortress." Though thou now seemest to inhabit an impregnable fortress, thou shalt have to remove. "The land" is the champaign region opposed to the "fortified" cities. The "fortress" being taken, the whole "land" will share the disaster. HENDERSON translates, "Gather up thy packages from the ground." ROSENMULLER, for "fortress," translates, "siege," that is, the besieged city. The various articles, in this view, are supposed to be lying about in confusion on the ground during the siege.

      18. sling out--expressing the violence and suddenness of the removal to Babylon. A similar image occurs in Jer 16:13 1Sa 25:29 Isa 22:17, 18.
      at this once--at this time, now.
      find it so--find it by experience, that is, feel it ( Eze 6:10 ). MICHAELIS translates, "I will bind them together (as in a sling) that they may reach the goal" (Babylon). English Version is best: "that they may find it so as I have said" ( Num 23:19 Eze 6:10 ).

      19. Judea bewails its calamity.
      wound--the stroke I suffer under.
      I must bear--not humble submission to God's will ( Mic 7:9 ), but sullen impenitence. Or, rather, it is prophetical of their ultimate acknowledgment of their guilt as the cause of their calamity ( Lam 3:39 ).

      20. tabernacle is spoiled--metaphor from the tents of nomadic life; as these are taken down in a few moments, so as not to leave a vestige of them, so Judea ( Jer 4:20 ).
      cords--with which the coverings of the tent are extended.

      21. pastors--the rulers, civil and religious. This verse gives the cause of the impending calamity.

      22. bruit--rumor of invasion. The antithesis is between the voice of God in His prophets to whom they turned a deaf ear, and the cry of the enemy, a new teacher, whom they must hear [CALVIN].
      north country--Babylon ( Jer 1:15 ).

      23. Despairing of influencing the people, he turns to God.
      way of man not in himself-- ( Pro 16:1 20:24 Jam 4:13, 14 ). I know, O Jehovah, that the march of the Babylonian conqueror against me (Jeremiah identifying himself with his people) is not at his own discretion, but is overruled by Thee ( Isa 10:5-7; compare Jer 10:19 ).
      that walketh--when he walketh, that is, sets out in any undertaking.
      direct. . . steps--to give a prosperous issue to ( Psa 73:23 ).

      24, 25. Since I (my nation) must be corrected (justice requiring it because of the deep guilt of the nation), I do not deprecate all chastisement, but pray only for moderation in it ( Jer 30:11 Psa 6:1 38:1 ); and that the full tide of Thy fury may be poured out on the heathen invaders for their cruelty towards Thy people. Psa 79:6, 7, a psalm to be referred to the time of the captivity, its composer probably repeated this from Jeremiah. The imperative, "Pour out," is used instead of the future, expressing vividly the certainty of the prediction, and that the word of God itself effects its own declarations. Accordingly, the Jews were restored after correction; the Babylonians were utterly extinguished.
      know thee. . . call. . . on thy name--Knowledge of God is the beginning of piety; calling on Him the fruit.
      heathen. . . Jacob--He reminds God of the distinction He has made between His people whom Jacob represents, and the heathen aliens. Correct us as Thy adopted sons, the seed of Jacob; destroy them as outcasts ( Zec 1:14, 15, 21 ).

Introduction to Isaiah ← Prior Book
Introduction to Lamentations Next Book →
Commentary on Jeremiah 9 ← Prior Chapter
Commentary on Jeremiah 11 Next Chapter →

The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.


Verse Tools Arrow
Login to your account

Email / username or password was incorrect!

Check your email for password retrieval


Complete the form below to register  [?]

Error: That Email is already registered

Error: Please provide a valid Email

Error: Passwords should have at least 6 characters

Error: Passwords do not match

Error: Please provide a valid first name

Error: That username is already taken

Error: Usernames should only contain letters, numbers, dots, dashes, or underscores

[ Cancel ]← Login to Your Account

Passwords should have at least 6 characters.
Usernames should only contain letters, numbers, dots, dashes, or underscores.

Thank you for registering. A verification email has been sent to the address you provided.

Error: That Email / Username is not registered

Enter Your Email or UsernameUsername or Email Address


← Return to Login

Close LoginCLOSE
Tap to Close