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Jamieson, Fausset & Brown :: Commentary on Job 40

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The Book of Job

Commentary by A. R. FAUSSET

CHAPTER 40

Job 40:1-24. GOD'S SECOND ADDRESS.

      He had paused for a reply, but Job was silent.

      1. the Lord--Hebrew, "JEHOVAH."

      2. he that contendeth--as Job had so often expressed a wish to do. Or, rebuketh. Does Job now still (after seeing and hearing of God's majesty and wisdom) wish to set God right?
      answer it--namely, the questions I have asked.

      3. Lord--JEHOVAH

      4. I am (too) vile (to reply). It is a very different thing to vindicate ourselves before God, from what it is before men. Job could do the latter, not the former.
      lay. . . hand. . . upon. . . mouth--I have no plea to offer ( Job 21:5 Jdg 18:19 ).

      5. Once. . . twice--oftentimes, more than once ( Job 33:14, compare with Job 33:29 Psa 62:11 ):
      I have spoken--namely, against God.
      not answer--not plead against Thee.

      6. the Lord--JEHOVAH.

      7. (See on JF & B for Job 38:3). Since Job has not only spoken against God, but accused Him of injustice, God challenges him to try, could he govern the world, as God by His power doth, and punish the proud and wicked ( Job 40:7-14 ).

      8. Wilt thou not only contend with, but set aside My judgment or justice in the government of the world?
      condemn--declare Me unrighteous, in order that thou mayest be accounted righteous (innocent; undeservingly afflicted).

      9. arm--God's omnipotence ( Isa 53:1 ).
      thunder--God's voice ( Job 37:4 ).

      10. See, hast thou power and majesty like God's, to enable thee to judge and govern the world?

      11. rage--rather, pour out the redundant floods of, &c.
      behold--Try, canst thou, as God, by a mere glance abase the proud ( Isa 2:12, &c.)?

      12. proud--high ( Dan 4:37 ).
      in their place--on the spot; suddenly, before they can move from their place. (See on JF & B for Job 34:26; JF & B for Job 36:20).

      13. ( Isa 2:10 ). Abase and remove them out of the sight of men.
      bind. . . faces--that is, shut up their persons [MAURER]. But it refers rather to the custom of binding a cloth over the faces of persons about to be executed ( Job 9:24 Est 7:8 ).
      in secret--consign them to darkness.

      14. confess--rather, "extol"; "I also," who now censure thee. But since thou canst not do these works, thou must, instead of censuring, extol My government.
      thine own. . . hand. . . save-- ( Psa 44:3 ). So as to eternal salvation by Jesus Christ ( Isa 59:16 63:5 ).

      15-24. God shows that if Job cannot bring under control the lower animals (of which he selects the two most striking, behemoth on land, leviathan in the water), much less is he capable of governing the world.
      behemoth--The description in part agrees with the hippopotamus, in part with the elephant, but exactly in all details with neither. It is rather a poetical personification of the great Pachydermata, or Herbivora (so "he eateth grass"), the idea of the hippopotamus being predominant. In Job 40:17, "the tail like a cedar," hardly applies to the latter (so also Job 40:20, 23, "Jordan," a river which elephants alone could reach, but see on JF & B for Job 40:23). On the other hand, Job 40:21, 22 are characteristic of the amphibious river horse. So leviathan (the twisting animal), Job 41:1, is a generalized term for cetacea, pythons, saurians of the neighboring seas and rivers, including the crocodile, which is the most prominent, and is often associated with the river horse by old writers. "Behemoth" seems to be the Egyptian Pehemout, "water-ox," Hebraized, so-called as being like an ox, whence the Italian bombarino.
      with thee--as I made thyself. Yet how great the difference! The manifold wisdom and power of God!
      he eateth grass--marvellous in an animal living so much in the water; also strange, that such a monster should not be carnivorous.

      16. navel--rather, "muscles" of his belly; the weakest point of the elephant, therefore it is not meant.

      17. like a cedar--As the tempest bends the cedar, so it can move its smooth thick tail [UMBREIT]. But the cedar implies straightness and length, such as do not apply to the river horse's short tail, but perhaps to an extinct species of animal (see on JF & B for Job 40:15).
      stones--rather, "thighs."
      wrapped--firmly twisted together, like a thick rope.

      18. strong--rather, "tubes" of copper [UMBREIT].

      19. Chief of the works of God; so "ways" ( Job 26:14 Pro 8:22 ).
      can make his sword to approach--rather, "has furnished him with his sword" (harpe), namely, the sickle-like teeth with which he cuts down grain. English Version, however, is literally right.

      20. The mountain is not his usual haunt. BOCHART says it is sometimes found there (?).
      beasts. . . play--a graphic trait: though armed with such teeth, he lets the beasts play near him unhurt, for his food is grass.

      21. lieth--He leads an inactive life.
      shady trees--rather, "lotus bushes"; as Job 40:22 requires.

      22. shady trees--Translate: "lotus bushes."

      23. Rather, "(Though) a river be violent (overflow), he trembleth not"; (for though living on land, he can live in the water, too); he is secure, though a Jordan swell up to his mouth. "Jordan" is used for any great river (consonant with the "behemoth"), being a poetical generalization (see on JF & B for Job 40:5). The author cannot have been a Hebrew as UMBREIT asserts, or he would not adduce the Jordan, where there were no river horses. He alludes to it as a name for any river, but not as one known to him, except by hearsay.

      24. Rather, "Will any take him by open force" (literally, "before his eyes"), "or pierce his nose with cords?" No; he can only be taken by guile, and in a pitfall ( Job 41:1, 2 ).

Commentary on Esther 1 ← Prior Book
Introduction to the Psalms Next Book →
Commentary on Job 39 ← Prior Chapter
Commentary on Job 41 Next Chapter →
CONTENT DISCLAIMER:

The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.

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