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In his own time he has revealed his word in the preaching with which I was entrusted by the command of God our Savior:
To Titus, my true son in our common faith.
Grace and peace from God the Father and Christ Jesus our Savior.
The reason I left you in Crete was to set right what was left undone and, as I directed you, to appoint elders in every town.
An elder must be blameless: the husband of one wife, with faithful[fn] children who are not accused of wildness or rebellion.
As an overseer of God’s household, he must be blameless: not arrogant, not hot-tempered, not an excessive drinker, not a bully, not greedy for money,
holding to the faithful message as taught, so that he will be able both to encourage with sound teaching and to refute those who contradict it.
For there are many rebellious people, full of empty talk and deception, especially those from the circumcision party.
It is necessary to silence them; they are ruining entire households by teaching what they shouldn’t in order to get money dishonestly.
One of their very own prophets said, “Cretans are always liars, evil beasts, lazy gluttons.”
This testimony is true. For this reason, rebuke them sharply, so that they may be sound in the faith
and may not pay attention to Jewish myths and the commands of people who reject the truth.
To the pure, everything is pure, but to those who are defiled and unbelieving nothing is pure; in fact, both their mind and conscience are defiled.
Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers.
Additional information is provided here.
CSB Front Matter also provided.
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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