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Romans 11 :: Hebrew Names Version (HNV)

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I ask then, Did God reject his people? May it never be! For I also am an Yisra'elite, a descendant of Avraham, of the tribe of Binyamin.

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God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Eliyah? How he pleads with God against Yisra'el:

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"Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."

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But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Ba`al."

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Even so then at this present time also there is a remnant according to the election of grace.

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And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

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What then? That which Yisra'el seeks for, that he didn't obtain, but the elect obtained it, and the rest were hardened.

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According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day."

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David says, "Let their table be made a snare, and a trap, A stumbling block, and a retribution to them.

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Let their eyes be darkened, that they may not see. Bow down their back always."

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I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Goyim, to provoke them to jealousy.

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Now if their fall is the riches of the world, and their loss the riches of the Goyim; how much more their fullness?

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For I speak to you who are Goyim. Since then as I am an apostle to Goyim, I glorify my ministry;

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if by any means I may provoke to jealousy those who are my flesh, and may save some of them.

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For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?

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If the first fruit is holy, so is the lump. If the root is holy, so are the branches.

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But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;

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don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you.

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You will say then, "Branches were broken off, that I might be grafted in."

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True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear;

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for if God didn't spare the natural branches, neither will he spare you.

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See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.

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They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.

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For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?

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For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Yisra'el, until the fullness of the Goyim has come in,

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and so all Yisra'el will be saved. Even as it is written, "There will come out of Tziyon the Deliverer, And he will turn away ungodliness from Ya`akov.

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This is my covenant to them, When I will take away their sins."

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Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.

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For the gifts and the calling of God are irrevocable.

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For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,

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even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.

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For God has shut up all to disobedience, that he might have mercy on all.

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Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!

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"For who has known the mind of the Lord? Or who has been his counselor?"

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"Or who has first given to him, And it will be repaid to him again?"

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For of him, and through him, and to him, are all things. To him be the glory for ever! Amein.
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The Hebrew Names Version is based off the World English Bible, an update of the American Standard Version of 1901. This version of the Bible is in the public domain.

 
 
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