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Lexicon :: Strong's G165 - aiōn

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αἰών
Transliteration
aiōn
Pronunciation
ī-ō'n (Key)
Listen
Part of Speech
masculine noun
Root Word (Etymology)
From the same as ἀεί (G104)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 1:197,31

Trench's Synonyms: lix. κόσμος, αἰών.

Strong’s Definitions

αἰών aiṓn, ahee-ohn'; from the same as G104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):—age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare G5550.


KJV Translation Count — Total: 128x

The KJV translates Strong's G165 in the following manner: ever (71x), world (38x), never (with G3364) (with G1519) (with G3588) (6x), evermore (4x), age (2x), eternal (2x), miscellaneous (5x).

KJV Translation Count — Total: 128x
The KJV translates Strong's G165 in the following manner: ever (71x), world (38x), never (with G3364) (with G1519) (with G3588) (6x), evermore (4x), age (2x), eternal (2x), miscellaneous (5x).
  1. for ever, an unbroken age, perpetuity of time, eternity

  2. the worlds, universe

  3. period of time, age

Strong’s Definitions [?](Strong’s Definitions Legend)
αἰών aiṓn, ahee-ohn'; from the same as G104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):—age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare G5550.
STRONGS NT 165: αἰών
αἰών, -ῶνος, , (as if αἰὲν — poetic for ἀείὤν, so teaches Aristotle, de caelo 1, 11, 9, vol. i., p. 279a, 27; [so Proclus book iv. in Plato, Timaeo, p. 241; and others]; but more probable is the conjecture [cf. Etym. Magn. 41, 11] that αἰών is so connected with ἄημι to breathe, blow, as to denote properly that which causes life, vital force; cf. Harless on Ephesians 2:2). [But αἰών (=αἰϝών) is now generally connected with αἰεί, ἀεί, Sanskrit êvas (aivas), Latin aevum, Gothic aivs, German ewig, English aye, ever; cf. Curtius, § 585; Fick, Part i., p. 27; Vanicek, p. 79; Benfey, Wurzellex, i., p. 7f; Schleicher, Compend. edition 2, p. 400; Pott, Etymologicum Forsch., edition 2, 2:2, p. 442; Ebeling, Lex. Homer under the word; Liddell and Scott, under the word ἀεί; Cremer, edd, 2, 3, 4 (although in edition 1 he agreed with Prof. Grimm); Pott and Fick, however, connect it with Sanskrit âyus rather than êvas, although both these forms are derived from i to go (see Pott, Sehleicher, Fick, Vanicek, as above).]
In Greek authors:
1. age (Latin aevum, which is αἰών with the Aeolic digamma), a human lifetime (in Homer, Herodotus, Pindar, Tragic poets), life itself (Homer Iliad 5, 685 μὲ καὶ λίποι αἰών etc.).
2. an unbroken age, perpetuity of time, eternity, (Plato, Tim., p. 37 d. 38 a.; Tim. Locr., p. 97 d. [quoted below]; Plutarch, others).
With this signification the Hebrew and Rabbinic idea of the word עוֹלָם (of which in the Sept. αἰών is the equivalent) combines in the Biblical and ecclesiastical writings.
Hence, in the N. T. used:
1.
a. universally: in the phrases εἰς τὸν αἰῶνα, לְעוֹלָם (Genesis 6:3), forever, John 6:51, 58; John 14:16; Hebrews 5:6; Hebrews 6:20, etc.; and strengthened εἰς τὸν αἰῶνα τοῦ αἰῶνος, Hebrews 1:8 [from Psalm 44:7 (Ps. 45:7) Alexandrian LXX, cf. Winer's Grammar, § 36, 2] (Tobit 6:18; Psalm 82:18 (Ps. 83:18), etc.); εἰς αἰῶνα, Jude 1:13; εἰς ἡμέραν αἰῶνος unto the day which is eternity (genitive of apposition), 2 Peter 3:18 [cf. Sir. 18:10 (9)]; with a negation: never, John 4:14 [Lachmann in brackets]; John 8:51; 10:28; 11:26; 13:8; 1 Corinthians 8:13; or not for ever, not always, John 8:35; εἰς τοὺς αἰῶνας, unto the ages, i. e., as long as time shall be (the plural denotes the individual ages whose sum is eternity): [Luke 1:33]; Romans 1:25; Romans 9:5; Romans 11:36; [Romans 16:27 R G Tr WH]; 2 Corinthians 11:31; Hebrews 13:8; εἰς πάντας τ. αἰῶνας, Jude 1:25; εἰς τοὺς αἰῶνας τῶν αἰώνων (in which expression the endless future is divided up into various periods, the shorter of which are comprehended in the longer [cf. Winers Grammar, § 36, 2; among the various phrases to express duration composed of this word with preposition or adjuncts (which to the number of more than fifteen are to be found in the Sept., cf. Vaughan on Romans 1:25), this combination of the double plural seems to be peculiar to the N. T.]): [Romans 16:27 L T]; Galatians 1:5; [Philippians 4:20]; 1 Timothy 1:17; [2 Timothy 4:18; 1 Peter 4:11]; Revelation 1:6, 18; Revelation 4:9; Revelation 5:13; Revelation 7:12; Revelation 10:6; Revelation 11:15; Revelation 15:7; Revelation 19:3; Revelation 20:10; Revelation 22:5; εἰς αἰῶνας αἰώνων, Revelation 14:11; αἰὼν τῶν αἰώνων the (whole) age embracing the (shorter) ages, Ephesians 3:21 (cf. Meyer [or Ellicott] at the passage); ἀπὸ τῶν αἰώνων from the ages down, from eternity, Colossians 1:26; Ephesians 3:9; πρὸ τῶν αἰώνων before time was, before the foundation of the world, 1 Corinthians 2:7; πρόθεσις τῶν αἰώνων eternal purpose, Ephesians 3:11.
b. in hyperbolic and popular usage: ἀπὸ τοῦ αἰῶνος (מֵעוֹלָם Genesis 6:4, cf. Deuteronomy 32:7) from the most ancient time down (within the memory of man), from of old, Luke 1:70; Acts 3:21; Acts 15:18 (Tobit 4:12 οἱ πατέρες ἡμῶν ἀπὸ τοῦ αἰῶνος; οἱ ἀπʹ αἰῶνος Ῥωμαῖοι, Dion Cass. 63, 20, 2 cf. 5; Longinus, 34 τούς ἀπʹ αἰῶνος ῥήτορας); also ἐκ τοῦ αἰῶνος, John 9:32 (1 Esdr. 2:19, 22 (23); Diodorus 4:83 of the temple of Venus τήν, ἐξ αἰῶνος ἀρχήν λαβόν, 17, 1 τούς ἐξ αἰῶνος βασιλεῖς [excerpt. de legat, xl.], p. 632 τήν ἐξ αἰῶνος παραδεδομένην ἐλευθερίαν).
2. by metonymy of the container for the contained, οἱ αἰῶνες denotes the worlds, the universe, i. e. the aggregate of things contained in time [on the plural cf. Winers Grammar, 176 (166); Buttmann, 24 (21)]: Hebrews 1:2; Hebrews 11:3; and (?) 1 Timothy 1:17; [Revelation 15:3 WH text; cf. Psalm 144:13 (Ps. 145:13); Tobit 13:6, 10; Sir. 36:22; Philo de plant. Noë § 12 twice; de mundo § 7; Josephus, Antiquities 1, 18, 7; Clement of Rome, 1 Cor. 61, 2; 35, 3 (πατὴρ τ. α.); 55, 6 (θεὸς τ. α.); Apostolic Constitutions 7, 34; see Abbot in Journal Society for Biblical Literature etc. i., p. 106 n.]. So αἰών in Wis. 13:9; Wis. 14:6; Wis. 18:4; the same use occurs in the Talmud, Chaldee, Syriac, Arabic; cf. Bleek, Hebräerbr. ii., 1, p. 36ff; Gesenius, Thesaurus ii., p. 1036; [cf. the use of οἱ αἰῶνες in the Fathers, equivalent to the world of mankind, e. g. Ignatius ad Eph. 19, 2]:
3. As the Jews distinguished הַזֶּה הָעוֹלָם the time before the Messiah, and הַבָּא הַעוֹלָם, the time after the advent of the Messiah (cf. Riehm, Lehrb. d. Hebräerbr., p. 204ff; [Schürer, § 29, 9]), so most of the N. T. writers distinguish αἰὼν οὗτος this age (also simply αἰών, Matthew 13:22; Mark 4:19 G L T Tr WH; ἐνεστὼς αἰών, Galatians 1:4; νῦν αἰών, 1 Timothy 6:17; [2 Timothy 4:10]; Titus 2:12), the time before the appointed return or truly Messianic advent of Christ (i. e., the παρουσία, which see), the period of instability, weakness, impiety, wickedness, calamity, misery — and αἰὼν μέλλων the future age (also αἰὼν ἐκεῖνος, Luke 20:35; αἰὼν ἐρχόμενος, Luke 18:30; Mark 10:30; οἱ αἰῶνες οἱ ἐπερχόμενοι, Ephesians 2:7), i. e., the age after the return of Christ in majesty, the period of the consummate establishment of the divine kingdom and all its blessings: Matthew 12:32; Ephesians 1:21; cf. Fritzsche on Romans, vol. 3:22f.
Hence, the things of 'this age' are mentioned in the N. T. with censure: αἰὼν οὗτος, by metonymy, men controlled by the thoughts and pursuits of this present time, Romans 12:2, the same who are called υἱοὶ τοῦ αἰ. τούτου in Luke 16:8; Luke 20:34; κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου conformably to the age to which this (wicked) world belongs, Ephesians 2:2 [cf. Trench, § 59 under the end]; ἀγαπᾶν τὸν νῦν αἰῶνα, 2 Timothy 4:10 (see ἀγαπάω); ἄρχοντες τοῦ αἰ. τούτου, 1 Corinthians 2:6 (see ἄρχων); θεὸς τοῦ αἰ. τούτου, the devil, who rules the thoughts and deeds of the men of this age, 2 Corinthians 4:4; αἱ μέριμναι τοῦ αἰῶνος, the anxieties for the things of this age, Mark 4:19; πλούσιος ἐν τῷ νῦν αἰῶνι, rich in worldly wealth, 1 Timothy 6:17; σοφία τοῦ αἰ. τούτ. such wisdom as belongs to this age — full of error, arrogant, hostile to the gospel, 1 Corinthians 2:6; συζητητὴς τοῦ αἰ. τούτ. disputer, sophist, such as we now find him, 1 Corinthians 1:20; συντέλεια τοῦ αἰ. τούτ., the end, or rather consummation, of the age preceding Christ's return, with which will be connected the resurrection of the dead, the last judgment, the demolition of this world and its restoration to a more excellent condition [cf. 4 Esdr. 7:43], Matthew 13:39f, 49; Matthew 24:3; Matthew 28:20; it is called συντέλεια τῶν αἰώνων in Hebrews 9:26 [so Test xii. Patr., test. Levi 10, test. Benj. 11 (cf. Vorstman, p. 133)]; τὰ τέλη τῶν αἰώνων the ends (last part) of the ages before the return of Christ, 1 Corinthians 10:11; δυνάμεις τοῦ μέλλοντος αἰῶνος, powers which present themselves from the future or divine order of things, i. e., the Holy Spirit, Hebrews 6:5; τοῦ αἰῶνος ἐκείνου τυχεῖν, to partake of the blessings of the future age, Luke 20:35. Among the N. T. writers James does not use the word αἰών.
[On the word in its relation to κόσμος see Trench, § 59: Its biblical sense and its relation to עוֹלָם are discussed by Stuart, Exeget. Essays on Words relating to Future Punishment, Andover, 1830 (and Presbyterian Publishing Committee, Philadelphia); Tayler Lewis in Lange's Commentary on Ecclesiastes, pp. 44-51; J. W. Hanson, Aion-Aionios (pp. 174), Chicago, 1880. See especially E. Abbot, Literature of the Doctrine of a Future Life, etc. (New York, 1867), Index of subjects, under the word. For its meanings in ecclesiastical writings see Suicer, Thesaurus Eccl. i. col. 140ff, cf. ii. col 1609; Huet, Origeniana (Appendix to Vol. iv. of De la Rue's Origen) book ii. c. ii. quaest. 11, § 26. Its use in Homer, Hesiod, Pindar, Aeschylus, Sophocles, Euripides, Aristotle, Plato, Tim. Locr., is exhibited in detail by E. S. Goodwin in the Christ. Exam. for March and May, 1831, March and May, 1832. "On αἰών as the complete period, either of each particular life or of all existence, see Aristotle, cael. 1, 9, 15; on αἰών and χρόνος, cf. Philo [quis rer. div. her. § 34] i. 496, 18f; [de mut. nom. § 47] i. 619, 10f." Liddell and Scott, edition 6; see also Philo de alleg. leg. iii. 8; quod deus immut. § 6 at the end; de secular § 11; de praem, et poen. § 15; and (de mund, opif. § 7) especially J. G. Müller, Philo's Lehre v. d. Weltschöpfung, p. 168 (Berl. 1864). Schmidt (chapter 44) gives the distinction, for substance, as follows: both words denote the abstract idea of time and with special reference to its extent or duration; χρόνος is the general designation for time, which can be divided up into portions, each of which is in its turn a χρόνος; on the other hand, αἰών, which in the concrete and simple language of Homer (Pindar and the Tragedians) denotes the allotted lifetime, even the life, of the individual (Iliad 4, 478 μινυνθάδιος δέ οἱ αἰών etc.), in Attic prose differs from χρόνος by denoting time unlimited and boundless, which is not conceived of as divisible into αἰῶνες (contrast here biblical usage and see below), but rather into χρόνοι. In philosophical speech it is without beginning also. Cf. Tim. Locr. 97 c. d. χρόνω δὲ τὰ μέρεα τάσδε τὰς περιόδως λέγοντι, ἅς ἐκόσμησεν θεὸς σὺν κόσμῳ· οὐ γὰρ ἦν πρὸ κόσμω ἄστρα· διόπερ οὐδ’ ἐνιαυτὸς οὐδ’ ὠρᾶν περίοδοι, αἷς μετρέεταί γεννατὸς χρόνος οὗτος. εὶκὼν δέ ἐστι τῶ ἀγεννάτω χρόνω, ὅν αἰῶνα ποταγορεύομες· ὡς γὰρ ποτ’ ἀΐδιον παράδειγμα, τὸν ἰδανικὸν κόσμον, ὅδε ὠρανὸς ἐγεννάθη, οὕτως ὡς πρὸς παράδειγμα, τὸν αἰῶνα, ὅδε χρόνος σὺν κόσμῳ ἐδαμιουργήθη — after Plato, Timaeus, p. 37 d. (where see Stallbaum's note and references); Isocrates 8, 34 τοὺς δὲ μετ’ εὐσεβείας κ. δικαιοσύνης ζῶντας (ὁρῶ) ἐν τε τοῖς παροῦσι χρόνοις ἀσφαλῶς διάγοντας καὶ περὶ τοῦ σύμπαντος αἰῶνος ἡδίους τὰς ἐλπίδας ἔχοντας. The adjective ἄχρονος independent of time, above and beyond all time, is synonymous with αἰώνιος; where time (with its subdivisions and limitations) ends eternity begins: Nonnus, metaph, evang. Johan. 1:1, ἄχρονος ἦν, ἀκίχητος, ἐν ἀρρήτω λόγος ἀρχῇ. Thoroughly Platonic in cast are the definitions of Gregory of Nazianzus (orat. xxxviii. 8) αἰὼν γὰρ οὔτε χρόνος οὔτε χρόνου τι μέρος· οὐδὲ γάρ μετρητόν, ἀλλ’ ὅπερ, ἡμῖν χρόνος ἡλίου φορᾷ μετρούμενος, τοῦτο τοῖς ἀϊδίοις αἰών, τὸ συμπαρεκτεινόμενον τοῖς οὖσιν οἷον τι χρονικὸν κίνημα καὶ διάστημα (Suicer as above). So Clement of Alexandria, strom., i. 13, p. 756 a., Migne edition, γ’ οὖν αἰὼν τοῦ χρόνου τὸ μέλλον καὶ τὸ ἐνεστὼς, αὐτὰρ δὴ καὶ τὸ παρῳχηκὸς ἀκαριαίως συνίστησι. Instances from extra-biblical writings of the use of αἰών in the plural are: τὸν ἀπ’ αἰώνων μύθον, Anthol. vol iii., part ii., p. 55, Jacobs edition; εἰς αἰῶνας, ibid. vol. iv. epigr. 492; ἐκ περιτροπῆς αἰώνων, Josephus, b. j. 3, 8, 5; εἰς αἰῶνας διαμένει, Sextus Empiricus, adv. Phys. i. 62. The discussions which have been raised respecting the word may give interest to additional references to its use by Philo and Josephus. Philo: πᾶς (ἅπας, σύμπας) or πᾶς (etc.) αἰών: de alleg. leg. iii. § 70; de cherub. § 1 (a noteworthy passage, cf. de congressu erud. § 11 and references under the word θάνατος); de sacrif. Ab. et Caini § 11; quod det. pot. § 48; quod deus immut. § 1, § 24; de plantat. § 27; de sobrietate § 13; de migr. Abr. § 2; de secular § 9; de mut. nom. § 34; de somn. ii., § 15, § 31, § 38; de legat. ad Gaium § 38; () μακρὸς αἰ.: de sacrif. Ab et Caini § 21; de ebrietate § 47; de secular § 20; αἰ. μήκιστος: de sobrietate § 5; de secular § 21; ἄπειρος αἰ.: de legat, ad Gaium § 11; ἔμπροσθεν αἰ.: de praem, et. poen. § 6; αἰ. πολύς: de Abrah. § 46; τίς αἰ.: de merc. meretr. § 1; δἰ αἰ.: de cherub. § 26; de plantat. § 27; εἰς τὸν αἰ.: de gigant. § 5; ἐν (τῷ) αἰ.: de mut. nom. § 2 (twice) (note the restriction); quod deus immut. § 6; ἐξ αἰ.: de somn. 1 § 3; ἐπ’ αἰ.: de plantat. § 12 (twice); de mundo § 7; πρὸ αἰ.: de mut. nom. § 2; πρὸς αἰ.: de mut. nom. § 11; () αἰ.: de secular § 18; de alleg. leg. iii. § 70; de cherub. § 22; de migr. Abr. § 22; de somn. i., § 18, § 22; de Josepho § 5; de vita Moys. ii. § 3; de decalogo § 14; de victimis § 3; fragment in Mang. 2:660 (Richter vi., p. 219); de plantat. § 12 (bis); de mundo § 7. Josephus: () πᾶς αἰών: Antiquities 1, 18, 7; 3, 8, 10; contra Apion 2, 11, 3; 2, 22, 1; μακρὸς αἰ.: Antiquities 2, 7, 3; πολὺς αἰ.: contra Apion 2, 31, 1; τοσοῦτος αἰ.: contra Apion 1, 8, 4; πλῆθος αἰῶνος: Antiquities prooem. § 3; ἀπ’ αἰ.: b. j. prooem. § 4; δι’ αἰ.: Antiquities 1, 18, 8; 4, 6, 4; b. j. 6, 2, 1; εἰς (τὸν) αἰ.: Antiquities 4, 8, 18; 5, 1, 27; 7, 9, 5; 7, 14, 5; ἐξ αἰ.: b. j. 5, 10, 5; () αἰ.: Antiquities 19, 2, 2; b. j. 1, 21, 10; plural (see above) 3, 8, 5. See αἰώνιος.]
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BLB Scripture Index of Thayer's

Genesis
6:3; 6:4
Leviticus
10
Deuteronomy
32:7
Psalms
44:7; 45:7; 83:18; 144:13; 145:13
Matthew
12:32; 13:22; 13:39; 13:49; 24:3; 28:20
Mark
4:19; 4:19; 10:30
Luke
1:33; 1:70; 16:8; 18:30; 20:34; 20:35; 20:35
John
4:14; 6:51; 6:58; 8:35; 8:51; 9:32; 10:28; 11:26; 13:8; 14:16
Acts
3:21; 15:18
Romans
1:25; 1:25; 9:5; 11:36; 12:2; 16:27; 16:27
1 Corinthians
1:20; 2:6; 2:6; 2:7; 8:13; 10:11
2 Corinthians
4:4; 11:31
Galatians
1:4; 1:5
Ephesians
1:21; 2:2; 2:2; 2:7; 3:9; 3:11; 3:21
Philippians
4:20
Colossians
1:26
1 Timothy
1:17; 1:17; 6:17; 6:17
2 Timothy
4:10; 4:10; 4:18
Titus
2:12
Hebrews
1:2; 1:8; 5:6; 6:5; 6:20; 9:26; 11:3; 13:8
1 Peter
4:11
2 Peter
3:18
Jude
1:13; 1:25
Revelation
1:6; 1:18; 4:9; 5:13; 7:12; 10:6; 11:15; 14:11; 15:3; 15:7; 19:3; 20:10; 22:5

Word / Phrase / Strong's Search

Strong's Number G165 matches the Greek αἰών (aiōn),
which occurs 118 times in 91 verses in the Greek concordance of the NASB

Page 1 / 2 (Mat 6:13–Eph 3:21)

Unchecked Copy BoxMat 6:13 - ‘And do not lead us into temptation, but deliver us from [fn]evil. [fn][For Yours is the kingdom and the power and the glory forever. G165 Amen.’]
Unchecked Copy BoxMat 12:32 - “Whoever [fn]speaks a word against the Son of Man, it shall be forgiven him; but whoever [fn]speaks against the Holy Spirit, it shall not be forgiven him, either in this age G165 or in the age to come.
Unchecked Copy BoxMat 13:22 - “And the one on whom seed was sown among the thorns, this is the man who hears the word, and the worry of the [fn]world G165 and the deceitfulness of wealth choke the word, and it becomes unfruitful.
Unchecked Copy BoxMat 13:39 - and the enemy who sowed them is the devil, and the harvest is the [fn]end of the age; G165 and the reapers are angels.
Unchecked Copy BoxMat 13:40 - “So just as the tares are gathered up and burned with fire, so shall it be at the [fn]end of the age. G165
Unchecked Copy BoxMat 13:49 - “So it will be at the [fn]end of the age; G165 the angels will come forth and [fn]take out the wicked from among the righteous,
Unchecked Copy BoxMat 21:19 - Seeing a lone fig tree by the road, He came to it and found nothing on it except leaves only; and He *said to it, “No longer shall there ever G165 be any fruit from you.” And at once the fig tree withered.
Unchecked Copy BoxMat 24:3 - As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the [fn]end of the age?” G165
Unchecked Copy BoxMat 28:20 - teaching them to observe all that I commanded you; and lo, I am with you [fn]always, even to the end of the age.” G165
Unchecked Copy BoxMar 3:29 - but whoever blasphemes against the Holy Spirit never G165 has forgiveness, but is guilty of an eternal sin”—
Unchecked Copy BoxMar 4:19 - but the worries of the [fn]world, G165 and the deceitfulness of riches, and the desires for other things enter in and choke the word, and it becomes unfruitful.
Unchecked Copy BoxMar 10:30 - [fn]but that he will receive a hundred times as much now in [fn]the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age G165 to come, eternal life.
Unchecked Copy BoxMar 11:14 - He said to it, “May no one ever G165 eat fruit from you again!” And His disciples were listening.
Unchecked Copy BoxLuk 1:33 - and He will reign over the house of Jacob forever, G165 and His kingdom will have no end.”
Unchecked Copy BoxLuk 1:55 - As He spoke to our fathers,
To Abraham and his [fn]descendants forever.” G165
Unchecked Copy BoxLuk 1:70 - As He spoke by the mouth of His holy prophets from of old G165
Unchecked Copy BoxLuk 16:8 - “And his [fn]master praised the unrighteous manager because he had acted shrewdly; for the sons of this age G165 are more shrewd in relation to their own [fn]kind than the sons of light.
Unchecked Copy BoxLuk 18:30 - who will not receive many times as much at this time and in the age G165 to come, eternal life.”
Unchecked Copy BoxLuk 20:34 - Jesus said to them, “The sons of this age G165 marry and are given in marriage,
Unchecked Copy BoxLuk 20:35 - but those who are considered worthy to attain to that age G165 and the resurrection from the dead, neither marry nor are given in marriage;
Unchecked Copy BoxJhn 6:51 - “I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; G165 and the bread also which I will give for the life of the world is My flesh.”
Unchecked Copy BoxJhn 6:58 - “This is the bread which came down out of heaven; not as the fathers ate and died; he who eats this bread will live forever.” G165
Unchecked Copy BoxJhn 8:35 - “The slave does not remain in the house forever; G165 the son does remain forever. G165
Unchecked Copy BoxJhn 9:32 - [fn]Since the beginning G165 of time G165 it has never been heard that anyone opened the eyes of a person born blind.
Unchecked Copy BoxJhn 12:34 - The crowd then answered Him, “We have heard out of the Law that [fn]the Christ is to remain forever; G165 and how can You say, ‘The Son of Man must be lifted up’? Who is this Son of Man?”
Unchecked Copy BoxJhn 14:16 - “I will ask the Father, and He will give you another [fn]Helper, that He may be with you forever; G165
Unchecked Copy BoxAct 3:21 - whom heaven must receive until the [fn]period of restoration of all things about which God spoke by the mouth of His holy prophets from ancient G165 time. G165
Unchecked Copy BoxAct 15:18 - SAYS THE LORD, WHO [fn]MAKES THESE THINGS KNOWN FROM LONG G165 AGO G165.
Unchecked Copy BoxRom 1:25 - For they exchanged the truth of God for [fn]a lie, and worshiped and served the creature rather than the Creator, who is blessed [fn]forever. G165 Amen.
Unchecked Copy BoxRom 9:5 - whose are the fathers, and from whom is [fn]the Christ according to the flesh, who is over all, God blessed [fn]forever. G165 Amen.
Unchecked Copy BoxRom 11:36 - For from Him and through Him and to Him are all things. To Him be the glory [fn]forever. G165 Amen.
Unchecked Copy BoxRom 12:2 - And do not be conformed to this [fn]world, G165 but be transformed by the renewing of your mind, so that you may [fn]prove what the will of God is, that which is good and [fn]acceptable and perfect.
Unchecked Copy BoxRom 16:27 - to the only wise God, through Jesus Christ, be the glory forever. G165 Amen.
Unchecked Copy Box1Co 1:20 - Where is the wise man? Where is the scribe? Where is the debater of this age? G165 Has not God made foolish the wisdom of the world?
Unchecked Copy Box1Co 2:6 - Yet we do speak wisdom among those who are mature; a wisdom, however, not of this age G165 nor of the rulers of this age, G165 who are passing away;
Unchecked Copy Box1Co 2:7 - but we speak God’s wisdom in a mystery, the hidden wisdom which God predestined before the ages G165 to our glory;
Unchecked Copy Box1Co 2:8 - the wisdom which none of the rulers of this age G165 has understood; for if they had understood it they would not have crucified the Lord of glory;
Unchecked Copy Box1Co 3:18 - Let no man deceive himself. If any man among you thinks that he is wise in this age, G165 he must become foolish, so that he may become wise.
Unchecked Copy Box1Co 10:11 - Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages G165 have come.
Unchecked Copy Box2Co 4:4 - in whose case the god of this [fn]world G165 has blinded the minds of the unbelieving [fn]so that they might not see the light of the gospel of the glory of Christ, who is the image of God.
Unchecked Copy Box2Co 9:9 - as it is written,
“HE SCATTERED ABROAD, HE GAVE TO THE POOR,
HIS RIGHTEOUSNESS [fn]ENDURES FOREVER G165.”
Unchecked Copy Box2Co 11:31 - The God and Father of the Lord Jesus, He who is blessed forever, G165 knows that I am not lying.
Unchecked Copy BoxGal 1:4 - who gave Himself for our sins so that He might rescue us from this present evil [fn]age, G165 according to the will of our God and Father,
Unchecked Copy BoxGal 1:5 - to whom be the glory forevermore. G165 Amen.
Unchecked Copy BoxEph 1:21 - far above all rule and authority and power and dominion, and every name that is named, not only in this age G165 but also in the one to come.
Unchecked Copy BoxEph 2:2 - in which you formerly walked according to the [fn]course G165 of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience.
Unchecked Copy BoxEph 2:7 - so that in the ages G165 to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus.
Unchecked Copy BoxEph 3:9 - and to [fn]bring to light what is the administration of the mystery which for ages G165 has been hidden in God who created all things;
Unchecked Copy BoxEph 3:11 - This was in accordance with the [fn]eternal G165 purpose which He [fn]carried out in Christ Jesus our Lord,
Unchecked Copy BoxEph 3:21 - to Him be the glory in the church and in Christ Jesus to all generations [fn]forever G165 and ever. G165 Amen.

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