mGNT Concordance for ἢ

Now ^G1161 the birth ^G1078 of Jesus ^G2424 the [fn]Messiah ^G5547 was as follows ^G3779: when His mother ^G3384 Mary ^G3137 had been [fn]betrothed ^G3423 to Joseph ^G2501, before ^G4250 they came ^G4905 together ^G4905 she was found ^G2147 to be pregnant ^G1722 G1064 by the Holy ^G40 Spirit ^G4151.

“Do not presume ^G3543 that I came ^G2064 to abolish ^G2647 the Law ^G3551 or ^G2228 the Prophets ^G4396; I did not come ^G2064 to abolish ^G2647, but to fulfill ^G4137.

“No ^G3762 one ^G3762 can ^G1410 serve ^G1398 two ^G1417 masters ^G2962; for either ^G2228 he will hate ^G3404 the one ^G1520 and love ^G25 the other ^G2087, or ^G2228 he will be devoted ^G472 to one ^G1520 and despise ^G2706 the other ^G2087. You cannot ^G1410 G3756 serve ^G1398 God ^G2316 and [fn]wealth ^G3126.

“The one who loves ^G5368 father ^G3962 or ^G2228 mother ^G3384 more ^G5228 than ^G5228 Me is not worthy ^G514 of Me; and the one who loves ^G5368 son ^G5207 or ^G2228 daughter ^G2364 more ^G5228 than ^G5228 Me is not worthy ^G514 of Me.

And knowing ^G6063 their thoughts ^G1761, Jesus said ^G3004 to them, “Every ^G3956 kingdom ^G932 divided ^G3307 against ^G2596 itself ^G1438 is laid ^G2049 waste ^G2049; and no ^G3756 G3956 city ^G4172 or ^G2228 house ^G3614 divided ^G3307 against ^G2596 itself ^G1438 will stand ^G2476.

“Either ^G2228 [fn]assume ^G4160 the tree ^G1186 to be good ^G2570 as ^G2532 well ^G2532 as ^G2532 its fruit ^G2590 good ^G2570, or ^G2228 [fn]assume ^G4160 the tree ^G1186 to be bad ^G4550 as ^G2532 well ^G2532 as ^G2532 its fruit ^G2590 bad ^G4550; for the tree ^G1186 is known ^G1097 by its fruit ^G2590.

“And if ^G1487 your hand ^G5495 or ^G2228 your foot ^G4228 is causing ^G4624 you to ^G4624 sin ^G4624, cut ^G1581 it off ^G1581 and throw ^G906 it away ^G575 from you; it is better ^G2570 for you to enter ^G1525 life ^G2222 maimed ^G2948 or ^G2228 without ^G5560 a ^G5560 foot ^G5560, than ^G2228 to have ^G2192 two ^G1417 hands ^G5495 or ^G2228 two ^G1417 feet ^G4228 and be thrown ^G906 into the eternal ^G166 fire ^G4442.

And He was saying ^G3004 to them, “A lamp ^G3088 is not brought ^G2064 to be put ^G5087 under ^G5259 a [fn]basket ^G3426, or ^G2228 under ^G5259 a bed ^G2825, is it? Is it not brought to be put ^G5087 on the lampstand ^G3087?

And He was saying ^G3004, “How ^G4459 shall we [fn]picture ^G3666 the kingdom ^G932 of God ^G2316, or ^G2228 by what ^G5101 parable ^G3850 shall we present ^G5087 it?

“Now ^G1161 no ^G3762 one ^G3762 lights ^G681 a lamp ^G3088 and covers ^G2572 it over with a container ^G4632, or ^G2228 puts ^G5087 it under ^G5270 a bed ^G2825; but he puts ^G5087 it on a lampstand ^G3087 so ^G2443 that ^G2443 those ^G3588 who come ^G1531 in ^G1531 may see ^G991 the light ^G5457.

Peter ^G4074 said ^G3004, “Lord ^G2962, are You telling ^G3004 this ^G3778 parable ^G3850 to us, or ^G2228 to everyone ^G3956 else as ^G2532 well ^G2532?”

Now ^G1161 He also ^G2532 went on to say ^G3004 to the one who had invited ^G2564 Him, “Whenever ^G3752 you give ^G4160 a luncheon ^G712 or ^G2228 a dinner ^G1173, do not invite ^G5455 your friends ^G5384, your brothers ^G80, your relatives ^G4773, nor ^G3366 wealthy ^G4145 neighbors ^G1069, otherwise ^G3379 they may also ^G2532 invite ^G479 you to a meal in ^G479 return ^G479, and that will be your [fn]repayment ^G468.

“Now ^G1161 which ^G5101 of you, having ^G2192 a slave ^G1401 plowing ^G722 or ^G2228 tending ^G4165 sheep ^G4165, will say ^G3004 to him after he comes ^G1525 in ^G1525 from the field ^G68, ‘Come ^G3928 immediately ^G2112 and recline ^G377 at the table to ^G377 eat ^G377'?

So ^G3767 then ^G3767, when ^G5613 the Lord ^G2962 knew ^G1097 that the Pharisees ^G5330 had heard ^G191 that [fn]He ^G2424 was making ^G4160 and baptizing ^G907 more ^G4183 disciples ^G3101 than ^G2228 John ^G2491

And [fn]Stephen said ^G5346, “Listen ^G191 to me, [fn]brothers ^G435 G80 and fathers ^G3962! The God ^G2316 of glory ^G1391 appeared ^G3708 to our father ^G3962 Abraham ^G11 when he was in Mesopotamia ^G3318, before ^G4250 he lived ^G2730 in [fn]Haran ^G5488,

‘HEAVEN ^G3772 IS MY THRONE ^G2362,

AND THE EARTH ^G1093 IS THE FOOTSTOOL ^G5286 OF MY FEET ^G4228;

WHAT ^G4169 KIND ^G4169 OF HOUSE ^G3624 WILL YOU BUILD ^G3618 FOR ME?' says ^G3004 the Lord ^G2962,

‘OR ^G2228 WHAT ^G5101 PLACE ^G5117 IS THERE FOR MY REST ^G2663?

The eunuch ^G2135 answered ^G611 Philip ^G5376 and said ^G3004, “Please ^G1189 tell me, of whom ^G5101 does the prophet ^G4396 say ^G3004 this ^G3778? Of himself ^G1438, or ^G2228 of someone ^G5100 else ^G2087?”

and I found ^G2147 that he was being accused ^G1458 regarding ^G4012 questions ^G2213 in their Law ^G3551, but [fn]was not charged ^G2192 G1462 with anything ^G3367 deserving ^G514 death ^G2288 or ^G2228 [fn]imprisonment ^G1199.

After Festus had spent ^G1304 no ^G3756 more ^G4183 than eight ^G3638 or ^G2228 ten ^G1176 days ^G2250 among ^G1722 them, he went ^G2597 down ^G2597 to Caesarea ^G2542, and on the next ^G1887 day ^G1887 he took ^G2523 his seat ^G2523 on the tribunal ^G968 and ordered ^G2753 that Paul ^G3972 be brought ^G71.

After ^G3326 three ^G5140 days ^G2250 [fn]Paul called ^G4779 together ^G4779 those ^G3588 who were the leading ^G4413 men ^G4413 of the Jews ^G2453, and when they came ^G4905 together ^G4905, he began saying ^G3004 to them, “Brothers ^G435 G80, though I had done ^G4160 nothing ^G3762 against ^G1727 our people ^G2992 or ^G2228 the customs ^G1485 of our [fn]fathers ^G3971, yet I was handed ^G3860 G5495 over ^G3860 to the Romans ^G4514 as a prisoner ^G1198 from Jerusalem ^G2414.

Then ^G3767 what ^G5101 [fn]advantage ^G4053 does the Jew ^G2453 have? Or ^G2228 what ^G5101 is the benefit ^G5622 of circumcision ^G4061?

Is this ^G3778 blessing ^G3108 then ^G3767 on [fn]the circumcised ^G4061, or ^G2228 on [fn]the uncircumcised ^G203 also ^G2532? For we say ^G3004, “FAITH ^G4102 WAS CREDITED ^G3049 TO ABRAHAM ^G11 AS RIGHTEOUSNESS ^G1343.”

For the promise ^G1860 to Abraham ^G11 or ^G2228 to his [fn]descendants ^G4690 that he would be heir ^G2818 of the world ^G2889 was not [fn]through ^G1223 the Law ^G3551, but through ^G1223 the righteousness ^G1343 of faith ^G4102.

Or ^G2228 do you not know ^G50, brothers ^G80 and sisters (for I am speaking ^G2980 to those who know ^G1097 the [fn]Law ^G3551), that the [fn]Law ^G3551 has ^G2961 jurisdiction ^G2961 over ^G2961 a person ^G444 as long ^G5550 as he lives ^G2198?

Do this ^G3778, knowing ^G6063 the time ^G2540, that it is already ^G2235 the hour ^G5610 for you to awaken ^G1453 from sleep ^G5258; for now ^G3568 [fn]salvation ^G4991 is nearer ^G1451 to us than ^G2228 when ^G3753 we first believed ^G4100.

But as for you, why ^G5101 do you judge ^G2919 your brother ^G80 or sister? Or ^G2228 you as ^G2532 well ^G2532, why ^G5101 do you regard ^G1848 your brother ^G80 or sister with ^G1848 contempt ^G1848? For we will all ^G3956 appear ^G3936 before ^G3936 the judgment ^G968 seat ^G968 of God ^G2316.

Therefore ^G3767 let's not judge ^G2919 one ^G240 another ^G240 anymore ^G3371, but rather ^G3123 [fn]determine ^G2919 this ^G3778: not to put ^G5087 an obstacle ^G4348 or ^G2228 a stumbling ^G4625 block ^G4625 in a brother's ^G80 or sister's way.

And when I came ^G2064 to you, brothers ^G80 and sisters, I did not come ^G2064 as someone superior ^G5247 in [fn]speaking ^G3056 ability ^G3056 or ^G2228 [fn]wisdom ^G4678, as I proclaimed ^G2605 to you the [fn]testimony ^G3142 of God ^G2316.