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Lexicon :: Strong's G2309 - thelō

θέλω
Transliteration
thelō
Pronunciation
the'-lō (Key)
Listen
Part of Speech
verb
Root Word (Etymology)
Apparently strengthened from the alternate form of αἱρέω (G138)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 3:44,318

Strong’s Definitions

θέλω thélō, thel'-o; apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:—desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).


KJV Translation Count — Total: 210x

The KJV translates Strong's G2309 in the following manner: will/would (159x), will/would have (16x), desire (13x), desirous (3x), list (3x), to will (2x), miscellaneous (4x).

KJV Translation Count — Total: 210x
The KJV translates Strong's G2309 in the following manner: will/would (159x), will/would have (16x), desire (13x), desirous (3x), list (3x), to will (2x), miscellaneous (4x).
  1. to will, have in mind, intend

    1. to be resolved or determined, to purpose

    2. to desire, to wish

    3. to love

      1. to like to do a thing, be fond of doing

    4. to take delight in, have pleasure

Strong’s Definitions [?](Strong’s Definitions Legend)
θέλω thélō, thel'-o; apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:—desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
STRONGS NT 2309: θέλω
θέλω (only in this form in the N. T.; in Greek authors also ἐθέλω (Veitch, under the word; Lob. ad Phryn., p. 7; Buttmann, 57 (49))); imperfect ἤθελον; (future 3 person singular θελήσει, Revelation 11:5 WH marginal reading); 1 aorist ἠθέλησα; (derived apparently from ἑλεῖν with a fuller aspiration, so that it means properly, to seize with the mind; but Curtius, p. 726, edition 5, regards its root as uncertain (he inclines, however, to the view of Pott, Fick, Vanicek, and others, which connects it with a root meaning to hold to)); the Sept. for אָבָה and חָפֵץ; to will (have in mind) intend; i. e.:
1. to be resolved or determined, to purpose: absolutely, θέλων, Romans 9:16; τοῦ Θεοῦ θέλοντος if God will, Acts 18:21; ἐάν κύριος θελήσῃ. (in Attic ἐάν θεός θέλῃ, ἦν οἱ Θεοί θέλωσιν (cf. Lob. as above)), 1 Corinthians 4:19; James 4:15; καθώς ἠθέλησε, 1 Corinthians 12:18; 1 Corinthians 15:38; τί, Romans 7:15f, 19; 1 Corinthians 7:36; Galatians 5:17; with the aorist infinitive, Matthew 20:14; Matthew 26:15; John 6:21 (where the meaning is, they were willing to receive him into the ship, but that was unnecessary, because unexpectedly the ship was nearing the land; cf. Lücke, B-Crusius, Ewald (Godet), others at the passage; Winers Grammar, § 54, 4; (Buttmann, 375 (321))); John 12:44; Acts 25:9; Colossians 1:27; 1 Thessalonians 2:18; Revelation 11:5, etc.; with the present infinitive, Luke 10:29 R G; John 6:67; John 12:17; John 8:44; Acts 24:6 (Rec.); Romans 7:21; Galatians 4:9 (here T Tr text WH text 1 aorist infinitive); with an infinitive suggested by the context, John 5:21 (οὕς θέλει, namely, ζοωποιησαι); Matthew 8:2; Mark 3:13; Mark 6:22; Romans 9:18; Revelation 11:6, etc. οὐ θέλω to be unwilling: with the aorist infinitive, Matthew 2:18; Matthew 15:32; Matthew 22:3; Mark 6:26; Luke 15:28; John 5:40; Acts 7:39; 1 Corinthians 16:7; Revelation 2:21 (not Rec.), etc.; with the present infinitive, John 7:1; Acts 14:13; Acts 17:18; 2 Thessalonians 3:10, etc.; with the infinitive omitted and to be gathered from the context, Matthew 18:30; Matthew 21:29; Luke 18:4, etc.; θέλω and οὐ θέλω followed by the accusative with an infinitive, Luke 1:62; 1 Corinthians 10:20; on the Pauline phrase οὐ θέλω ὑμᾶς ἀγνοεῖν, see ἀγνοέω, a.; corresponding to θέλω ὑμᾶς εἰδέναι, 1 Corinthians 11:3; Colossians 2:1. θέλειν, used of a purpose or resolution, is contrasted with the carrying out of the purpose into act: opposed to ποιεῖν, πράσσειν, Romans 7:15, 19; 2 Corinthians 8:10f (on which latter passage cf. DeWette and Meyer; Winer's Grammar, § 61, 7b.); to ἐνεργεῖν, Philippians 2:13, cf. Mark 6:19; John 7:44. One is said also θέλειν that which he is on the point of doing: Mark 6:48; John 1:43 (44); and it is used thus also of things that tend or point to some conclusion (cf. Winers Grammar, § 42, 1 b.; Buttmann, 254 (219)): Acts 2:12; Acts 17:20. λανθάνει αὐτούς τοῦτο θέλοντας this (viz., what follows, ὅτι etc.) escapes them of their own will, i. e. they are purposely, wilfully, ignorant, 2 Peter 3:5, where others interpret as follows: this (viz. what has been said previously) desiring (i. e. holding as their opinion (for examples of this sense see Sophocles Lexicon, under the word, 4)), they are ignorant etc.; but cf. DeWette at the passage and Winers Grammar, § 54, 4 note; (Buttmann, § 150, 8 Rem.). τάς ἐπιθυμίας τοῦ πατρός ὑμῶν θέλετε ποιεῖν it is your purpose to fulfil the lusts of your father, i. e. ye are actuated by him of your own free knowledge and choice, John 8:44 (Winers Grammar, as above; Buttmann, 375 (321)).
2. equivalent to to desire, to wish: τί, Matthew 20:21; Mark 14:36; Luke 5:39 (but WH in brackets); John 15:7; 1 Corinthians 4:21; 2 Corinthians 11:12; followed by the aorist infinitive, Matthew 5:40; Matthew 12:38; Matthew 16:25; Matthew 19:17; Mark 10:43; Luke 8:20; Luke 13:8; John 5:6, 35 (ye were desirous of rejoicing); John 12:21; Galatians 3:2; James 2:20; 1 Peter 3:10; followed by the present infinitive, John 9:27; Galatians 4:20 (ἤθελον I could wish, on which imperfect see εὔχομαι, 2); the infinitive is lacking and to be supplied from the neighboring verb, Matthew 17:12; Matthew 27:15; Mark 9:13; John 21:18; followed by the accusative and infinitive, Mark 7:24; Luke 1:62; John 21:22; Romans 16:19; 1 Corinthians 7:7, 32; 1 Corinthians 14:5; Galatians 6:13; οὐ θέλω to be unwilling (desire not): followed by the aorist infinitive, Matthew 23:4; Luke 19:14, 27; 1 Corinthians 10:20; followed by ἵνα, Matthew 7:12; Mark 6:25; Mark 9:30; Mark 10:35; Luke 6:31; John 17:24; cf. Winers Grammar, § 44, 8 b.; (Buttmann, § 139, 46); followed by the deliberative subjunctive (aorist): θέλεις συλλέξωμεν αὐτά (cf. the German willstdu,sollenwirzusammenlesen? (Goodwin § 88)), Matthew 13:28; add, Matthew 20:32 (where L brackets adds ἵνα); Matthew 26:17; 27:17,21; Mark 10:51; Mark 14:12; Mark 15:9, 12 (Tr brackets θέλεις); Luke 9:54; Luke 18:41; Luke 22:9 (cf. Winers Grammar, § 41 a. 4 b.; Buttmann, § 139, 2); followed by εἰ, Luke 12:49 (see εἰ, I. 4); followed by , to prefer, 1 Corinthians 14:19 (see , 3 d.).
3. equivalent to to love; followed by an infinitive, to like to do a thing, be fond of doing: Mark 12:38; Luke 20:46; cf. Winers Grammar, § 54, 4; (Buttmann, § 150, 8).
4. in imitation of the Hebrew חָפֵץ, to take delight, have pleasure (opposite by Buttmann, § 150, 8 Rem.; cf. Winer's Grammar, § 33, a.; but see examples below): ἐν τίνι, in a thing, Colossians 2:18 (ἐν καλῷ, to delight in goodness, Test xii. Patr., p. 688 (test. Ash. 1; (cf. εἰς ζωήν, p. 635, test. Zeb. 3); Psalm 111:1 (Ps. 112:1); Psalm 146:10 (Ps. 147:10)); ἐν τίνι, the dative of the person, 1 Samuel 18:22; 2 Samuel 15:26; (1 Kings 10:9); 2 Chronicles 9:8; for בְּ רָצָה, 1 Chronicles 28:4). τινα, to love one: Matthew 27:43 (Psalm 21:9 (Ps. 22:9); (Psalm 17:20 (Ps. 18:20); Psalm 40:12 (Ps. 41:12); Ezekiel 18:32, cf. Ezekiel 18:23; Tobit 13:6; epp. to μισεῖν, Ignatius ad Rom. 8, 3 [ET]; θεληθῆναι is used of those who find favor, ibid. 8, 1). τί, Matthew 9:13 and Matthew 12:7 (from Hosea 6:6); Hebrews 10:5, 8 (fr. Psalm 39:7 (Ps. 40:7)). As respects the distinction between βούλομαι and θέλω, the former seems to designate the will which follows deliberation, the latter the will which proceeds from inclination. This appears not only from Matthew 1:19, but also from the fact that the Sept. express the idea of pleasure, delight, by the verb θέλειν (see just above). The reverse of this distinction is laid down by Alexander Buttmann (1873) Lexil. i., p. 26 (English translation, p. 194); Delitzsch on Hebrews 6:17. According to Tittmann (Syn., i., p. 124) θέλειν denotes mere volition, βούλεσθαι inclination; (cf. Whiston on Demosthenes 9, 5; 124, 13). (Philip Buttmanns statement of the distinction between the two words is quoted with approval by Schmidt (Syn., iii., chapter 146), who adduces in confirmation (besides many examples) the assumed relationship between βούλομαι and Φελπις, ἐλπίς; the use of θέλω in the sense of 'resolve' in such passages as Thucydides 5, 9; of θέλων equivalent to ἡδέως in the poets; of βούλομαι as parallel to ἐπιθυμέω in Demosthenes 29, 45, etc.; and passages in which the two words occur together and βούλομαι is apparently equivalent to 'wish' while θέλω stands for 'will' as Xenophon, an. 4, 4, 5; Euripides, Alc. 281, etc., etc. At the same time it must be confessed that scholars are far from harmonious on the subject. Many agree with Prof. Grimm that θέλω gives prominence to the emotive element, βούλομαι emphasizes the rational and volitive; that θέλω signifies the choice, while βούλομαι marks the choice as deliberate and intelligent; yet they acknowledge that the words are sometimes used indiscriminately, and especially that θέλω as the less sharply-defined term is put where βούλομαι would be proper; see Ellendt, Lex. Sophocles; Pape, Handwörterb.; Seiler, Wörterb. d. Homer, under the word βούλομαι; Suhle und Schneidewin, Handwörterb.; Crosby, Lex. to Xenophon, an., under the word ἐθέλω; (Arnold's) Pillon, Greek Syn. § 129; Webster, Synt. and Syn. of the Greek Testament, p. 197; Wilke, Clavis N. T., edition 2, 2:603; Schleusner, N. T. Lex. see under the word, βούλομαι; Munthe, Observations, phil. in N. T. ex Diodorus Siculus, etc., p. 3; Valckenaer, Scholia etc. ii. 23; Westermann on Demosthenes 20, 111; the commentators generally on Matt. as above; Lightfoot on Philemon 1:13, 14; Riddle in Schaff's Lange on Eph., p. 42; this seems to be roughly intended by Ammonius also: βούλεσθαι μέν ἐπί μόνου λεκτεον τοῦ λογικου. τό δέ θέλειν καί ἐπί ἀλογου ζοωυ; (and Eustathius on Iliad 1, 112, p. 61, 2, says ὀυχ' ἁπλῶς θέλω, ἀλλά βούλομαι, ὅπερ ἐπίτασις τοῦ θέλειν ἐστιν). On the other hand, Liddell and Scott (under the word ἐθέλω); Passow, edition 5; Rost, Wörterb. edition 4; Schenkl, Schulwörterb.; Donaldson, Crat. § 463f; Wahl; Clay. Apocrypha, under the word βούλομαι; Cremer, under the words, βούλομαι and θέλω; especially Stallb. on Platos de repub. 4, 13, p. 437 b. (cf. too Cope on Aristotle, rhet. 2, 19, 19); Franke on Demosthenes 1, 1, substantially reverse the distinction, as does Ellicott on 1 Timothy 5:14; Wordsworth on 1 Thessalonians 2:18. Although the latter opinion may seem to be favored by that view of the derivation of the words which allies βούλομαι with voluptas (Curtius, § 659, compare p. 726), and makes θέλω signify 'to hold to something,' 'form a fixed resolve' (see above, at the beginning), yet the predominant usage of the N. T. will be evident to one who looks up the passages referred to above (Fritzsche's explanation of Matthew 1:19 is hardly natural); to which may be added such as Matthew 2:18; Matthew 9:13; Matthew 12:38; Matthew 15:28; Matthew 17:4 (Matthew 20:21,32); Matthew 26:15,39 (cf. Luke 22:42); Mark 6:19; Mark 7:24; Mark 9:30; Mark 10:35; Mark 12:38; Mark 15:9 (cf. John 18:39), Mark 15:15 (where R. V. wishing is questionable; cf. Luke 23:20); Luke 10:24; Luke 15:28; Luke 16:26; John 5:6; John 6:11; John 12:21; Acts 10:10; Acts 18:15; Romans 7:19 (cf. Romans 7:15, its opposed to μισῶ, and indeed the use of θέλω throughout this chapter); 1 Corinthians 7:36, 39; 1 Corinthians 14:35; Ephesians 1:11; 2 Thessalonians 3:10, etc. Such passages as 1 Timothy 2:4; 2 Peter 3:9 will be ranged now on one side, now on the other; cf. 1 Corinthians 12:11, 18. θέλω occurs in the N. T. about five times as often as βούλομαι (on the relative use of the words in classic writers see Tycho Mommsen in Rutherford, New Phryn., p. 415f). The usage of the Sept. (beyond the particular specified by Prof. Grimm) seems to afford little light; see e. g. Genesis 24:5, 8; Deuteronomy 25:7; Psalm 39:7, 9 (Ps. 40:7,9), etc. In modern Greek θέλω seems to have nearly driven βούλομαι out of use; on θέλω as an auxiliary cf. Jebb in Vincent and Dickson's Handbook, Appendix §§ 60, 64. For examples of the associated use of the words in classic Greek, see Stephanus' Thesaurus under the word βούλομαι, p. 366 d.; Lightfoot, Cremer, and especially Schmidt, as above.)
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Genesis
24:5; 24:8
Deuteronomy
25:7
1 Samuel
18:22
2 Samuel
15:26
1 Kings
10:9
1 Chronicles
28:4
2 Chronicles
9:8
Psalms
18:20; 21:9; 22:9; 39:7; 39:7; 39:9; 40:7; 40:7; 40:9; 40:12; 41:12; 111:1; 112:1; 146:10; 147:10
Ezekiel
18:23; 18:32
Hosea
6:6
Matthew
1:19; 1:19; 2:18; 2:18; 5:40; 7:12; 8:2; 9:13; 9:13; 12:7; 12:38; 12:38; 13:28; 15:28; 15:32; 16:25; 17:4; 17:12; 18:30; 19:17; 20:14; 20:21; 20:21; 20:32; 20:32; 21:29; 22:3; 23:4; 26:15; 26:15; 26:17; 26:39; 27:15; 27:17; 27:21; 27:43
Mark
3:13; 6:19; 6:19; 6:22; 6:25; 6:26; 6:48; 7:24; 7:24; 9:13; 9:30; 9:30; 10:35; 10:35; 10:43; 10:51; 12:38; 12:38; 14:12; 14:36; 15:9; 15:9; 15:12; 15:15
Luke
1:62; 1:62; 5:39; 6:31; 8:20; 9:54; 10:24; 10:29; 12:49; 13:8; 15:28; 15:28; 16:26; 18:4; 18:41; 19:14; 19:27; 20:46; 22:9; 22:42; 23:20
John
1:43; 5:6; 5:6; 5:21; 5:35; 5:40; 6:11; 6:21; 6:67; 7:1; 7:44; 8:44; 8:44; 9:27; 12:17; 12:21; 12:21; 12:44; 15:7; 17:24; 18:39; 21:18; 21:22
Acts
2:12; 7:39; 10:10; 14:13; 17:18; 17:20; 18:15; 18:21; 24:6; 25:9
Romans
7:15; 7:15; 7:15; 7:19; 7:19; 7:19; 7:21; 9:16; 9:18; 16:19
1 Corinthians
4:19; 4:21; 7:7; 7:32; 7:36; 7:36; 7:39; 10:20; 10:20; 11:3; 12:11; 12:18; 12:18; 14:5; 14:19; 14:35; 15:38; 16:7
2 Corinthians
8:10; 11:12
Galatians
3:2; 4:9; 4:20; 5:17; 6:13
Ephesians
1:11
Philippians
2:13
Colossians
1:27; 2:1; 2:18
1 Thessalonians
2:18; 2:18
2 Thessalonians
3:10; 3:10
1 Timothy
2:4; 5:14
Philemon
1:13; 1:14
Hebrews
6:17; 10:5; 10:8
James
2:20; 4:15
1 Peter
3:10
2 Peter
3:5; 3:9
Revelation
2:21; 11:5; 11:5; 11:6

Word / Phrase / Strong's Search

Strong's Number G2309 matches the Greek θέλω (thelō),
which occurs 213 times in 201 verses in the Greek concordance of the KJV

Page 1 / 5 (Mat 1:19–Mar 7:24)

Unchecked Copy BoxMat 1:19 - Then Joseph her husband, being a just man, and not willing G2309 to make her a publick example, was minded to put her away privily.
Unchecked Copy BoxMat 2:18 - In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would G2309 not be comforted, because they are not.
Unchecked Copy BoxMat 5:40 - And if any man will G2309 sue thee at the law, and take away thy coat, let him have thy cloke also.
Unchecked Copy BoxMat 5:42 - Give to him that asketh thee, and from him that would G2309 borrow of thee turn not thou away.
Unchecked Copy BoxMat 7:12 - Therefore all things whatsoever ye would G2309 that men should do to you, do ye even so to them: for this is the law and the prophets.
Unchecked Copy BoxMat 8:2 - And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, G2309 thou canst make me clean.
Unchecked Copy BoxMat 8:3 - And Jesus put forth his hand, and touched him, saying, I will; G2309 be thou clean. And immediately his leprosy was cleansed.
Unchecked Copy BoxMat 9:13 - But go ye and learn what that meaneth, I will G2309 have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Unchecked Copy BoxMat 11:14 - And if ye will G2309 receive it, this is Elias, which was for to come.
Unchecked Copy BoxMat 12:7 - But if ye had known what this meaneth, I will have G2309 mercy, and not sacrifice, ye would not have condemned the guiltless.
Unchecked Copy BoxMat 12:38 - Then certain of the scribes and of the Pharisees answered, saying, Master, we would G2309 see a sign from thee.
Unchecked Copy BoxMat 13:28 - He said unto them, An enemy hath done this. The servants said unto him, Wilt thou G2309 then that we go and gather them up?
Unchecked Copy BoxMat 14:5 - And when he would G2309 have put him to death, he feared the multitude, because they counted him as a prophet.
Unchecked Copy BoxMat 15:28 - Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. G2309 And her daughter was made whole from that very hour.
Unchecked Copy BoxMat 15:32 - Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will G2309 not send them away fasting, lest they faint in the way.
Unchecked Copy BoxMat 16:24 - Then said Jesus unto his disciples, If any man will G2309 come after me, let him deny himself, and take up his cross, and follow me.
Unchecked Copy BoxMat 16:25 - For whosoever will G2309 save his life shall lose it: and whosoever will lose his life for my sake shall find it.
Unchecked Copy BoxMat 17:4 - Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, G2309 let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
Unchecked Copy BoxMat 17:12 - But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. G2309 Likewise shall also the Son of man suffer of them.
Unchecked Copy BoxMat 18:23 - Therefore is the kingdom of heaven likened unto a certain king, which would G2309 take account of his servants.
Unchecked Copy BoxMat 18:30 - And he would G2309 not: but went and cast him into prison, till he should pay the debt.
Unchecked Copy BoxMat 19:17 - And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt G2309 enter into life, keep the commandments.
Unchecked Copy BoxMat 19:21 - Jesus said unto him, If thou wilt G2309 be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
Unchecked Copy BoxMat 20:14 - Take that thine is, and go thy way: I will G2309 give unto this last, even as unto thee.
Unchecked Copy BoxMat 20:15 - Is it not lawful for me to do what I will G2309 with mine own? Is thine eye evil, because I am good?
Unchecked Copy BoxMat 20:21 - And he said unto her, What wilt thou? G2309 She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
Unchecked Copy BoxMat 20:26 - But it shall not be so among you: but whosoever will G2309 be great among you, let him be your minister;
Unchecked Copy BoxMat 20:27 - And whosoever will G2309 be chief among you, let him be your servant:
Unchecked Copy BoxMat 20:32 - And Jesus stood still, and called them, and said, What will ye G2309 that I shall do unto you?
Unchecked Copy BoxMat 21:29 - He answered and said, I will G2309 not: but afterward he repented, and went.
Unchecked Copy BoxMat 22:3 - And sent forth his servants to call them that were bidden to the wedding: and they would G2309 not come.
Unchecked Copy BoxMat 23:4 - For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will G2309 not move them with one of their fingers.
Unchecked Copy BoxMat 23:37 - O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I G2309 have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would G2309 not!
Unchecked Copy BoxMat 26:15 - And said unto them, What will ye G2309 give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
Unchecked Copy BoxMat 26:17 - Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou G2309 that we prepare for thee to eat the passover?
Unchecked Copy BoxMat 26:39 - And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, G2309 but as thou wilt.
Unchecked Copy BoxMat 27:15 - Now at that feast the governor was wont to release unto the people a prisoner, whom they would. G2309
Unchecked Copy BoxMat 27:17 - Therefore when they were gathered together, Pilate said unto them, Whom will ye G2309 that I release unto you? Barabbas, or Jesus which is called Christ?
Unchecked Copy BoxMat 27:21 - The governor answered and said unto them, Whether of the twain will ye G2309 that I release unto you? They said, Barabbas.
Unchecked Copy BoxMat 27:34 - They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would G2309 not drink.
Unchecked Copy BoxMat 27:43 - He trusted in God; let him deliver him now, if he will have G2309 him: for he said, I am the Son of God.
Unchecked Copy BoxMar 1:40 - And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, G2309 thou canst make me clean.
Unchecked Copy BoxMar 1:41 - And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; G2309 be thou clean.
Unchecked Copy BoxMar 3:13 - And he goeth up into a mountain, and calleth unto him whom he would: G2309 and they came unto him.
Unchecked Copy BoxMar 6:19 - Therefore Herodias had a quarrel against him, and would G2309 have killed him; but she could not:
Unchecked Copy BoxMar 6:22 - And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, G2309 and I will give it thee.
Unchecked Copy BoxMar 6:25 - And she came in straightway with haste unto the king, and asked, saying, I will G2309 that thou give me by and by in a charger the head of John the Baptist.
Unchecked Copy BoxMar 6:26 - And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would G2309 not reject her.
Unchecked Copy BoxMar 6:48 - And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would G2309 have passed by them.
Unchecked Copy BoxMar 7:24 - And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have G2309 no man know it: but he could not be hid.

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