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Lexicon :: Strong's G3326 - meta

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μετά
Transliteration
meta
Pronunciation
me-tä' (Key)
Listen
Part of Speech
preposition
Root Word (Etymology)
A primary preposition (often used adverbially)
Dictionary Aids

TDNT Reference: 7:766,1102

Strong’s Definitions

μετά metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.


KJV Translation Count — Total: 473x

The KJV translates Strong's G3326 in the following manner: with (345x), after (88x), among (5x), hereafter (with G5023) (4x), afterward (with G5023) (4x), against (4x), not translated (1x), miscellaneous (32x).

KJV Translation Count — Total: 473x
The KJV translates Strong's G3326 in the following manner: with (345x), after (88x), among (5x), hereafter (with G5023) (4x), afterward (with G5023) (4x), against (4x), not translated (1x), miscellaneous (32x).
  1. with, after, behind

Strong’s Definitions [?](Strong’s Definitions Legend)
μετά metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
STRONGS NT 3326: μετά
μετά (on its neglect of elision before proper names beginning with a vowel, and before sundry other words (at least in Tdf.s text) see Tdf. Proleg., p. 95; cf. WH. Introduction, p. 146b; Winers Grammar, § 5, 1 a.; Buttmann, p. 10), a preposition, akin to μέσος (as German mit to Mitte, mitten) and hence, properly, in the midst of, amid, denoting association, union, accompaniment; (but some recent etymologists doubt its kinship to μέσος; some connect it rather with ἅμα, German sammt, cf. Curtius, § 212; Vanicek, p. 972). It takes the genitive and accusative (in the Greek poets also the dative). (On the distinction between μετά and σύν, see σύν, at the beginning)
I. with the genitive; (the Sept. for אֵת, עִם, אַחַר, etc.), among, with (cf. Winer's Grammar, 376f (352f));
1. amid, among;
a. properly: μετά τῶν νεκρῶν, among the dead, Luke 24:5 (μετά νεκρῶν κείσομαι, Euripides, Hec. 209; θάψετε με μετά τῶν πατέρων μου, Genesis 49:29, the Sept.; μετά ζώντων εἶναι, to be among the living, Sophocles Phil. 1312); λογίζεσθαι μετά ἀνόμων, to be reckoned, numbered, among transgressor's, Mark 15:28 (G T WH omit; Tr brackets the verse) and Luke 22:37, from Isaiah 53:12 (where the Sept. ἐν ἀνόμοις); μετά τῶν θηρίων εἶναι, Mark 1:13; γογγύζειν μετ' ἀλλήλων, John 6:43; σκηνή τοῦ Θεοῦ μετά τῶν ἀνθρώπων, Revelation 21:3; add, Matthew 24:51; Matthew 26:58; Mark 14:54; Luke 12:46; John 18:5, 1S; Acts 1:26, etc.
b. tropically: μετά διωγμῶν, amid persecutions, Mark 10:30 (μετά κινδύνων, amid perils, Thucydides 1, 18); ἀγάπη μεθ' ἡμῶν, love among us, mutual love, 1 John 4:17 (others understand μεθ' ἡμῶν here of the sphere or abode, and connect it with the verb; cf. DeWette, or Huther, or Westcott, in the place cited). Hence, used,
2. of association and companionship, with (Latin cum; German mit, often also bei);
a. after verbs of going, coming, departing, remaining, etc., with the genitive of the associate or companion: Matthew 20:20; Matthew 26:36; Mark 1:29; Mark 3:7; Mark 11:11; Mark 14:1; Luke 6:17; Luke 14:31; John 3:22; John 11:54; Galatians 2:1; Jesus the Messiah it is said will come hereafter μετά τῶν ἀγγέλων, Matthew 16:27; Mark 8:38; 1 Thessalonians 3:13; 2 Timothy 1:7; on the other band, with the genitive of the person to whom one joins himself as a companion: Matthew 5:41; Mark 5:24.; Luke 2:51; Revelation 22:12; ἄγγελοι μετ' αὐτοῦ, Matthew 25:31; μετά τίνος, contextually equivalent to with one as leader, Matthew 25:10; Matthew 26:47; Mark 14:43; Acts 7:45. περιπατεῖν μετά τίνος, to associate with one as his follower and adherent, John 6:66; γίνομαι μετά τίνος, to come into fellowship and contact with, become associated with, one: Mark 16:10; Acts 7:38; Acts 9:19; Acts 20:18. παραλαμβάνειν τινα μεθ' ἑαυτοῦ, to take with or to oneself as an attendant or companion: Matthew 12:45; Matthew 18:16; Mark 14:33; ἄγειν, 2 Timothy 4:11; ἔχειν μεθ' ἑαυτοῦ, to have with oneself: τινα, Matthew 15:30; Matthew 26:11; Mark 2:19; Mark 14:7; John 12:8; τί, Mark 8:14; λαμβάνειν, Matthew 25:3; ἀκολουθεῖν μετά τίνος, see ἀκολουθέω, 1 and 2 (cf. Winers Grammar, 233f (219)).
b. εἶναι μετά τίνος is used in various senses,
α. properly, of those who associate with one and accompany him wherever he goes: in which sense the disciples of Jesus are said to be (or to have been) with him, Mark 3:14; Matthew 26:69, 71; Luke 22:59, cf. Mark 5:18; with ἀπ' ἀρχῆς added, John 15:27; of those who at a particular time associate with one or accompany him anywhere, Matthew 5:25; John 3:26; John 9:40; John 12:17; John 20:24, 26; 2 Timothy 4:11; sometimes the participle ὤν, ὄντα, etc., must be added mentally: Matthew 26:51; Mark 9:8; John 18:26; οἱ (ὄντες) μετά τίνος, his attendants or companions, Matthew 12:4; Mark 2:25; Luke 6:3; Acts 20:34; namely, ὄντες, Titus 3:15. Jesus says that he is or has been with his disciples, John 13:33; John 14:9; and that, to advise and help them, John 16:4; Matthew 17:17 (Mark 9:19 and Luke 9:41 πρός ὑμᾶς), even as one whom they could be said to have with them, Matthew 9:15; Luke 5:34; just as he in turn desires that his disciples may hereafter be with himself, John 17:24. ships also are said to be with one who is travelling by vessel, i. e. to attend him, Mark 4:36.
β. tropically, the phrase (to be with, see b.) is used of God, if he is present to guide and help one: John 3:2; John 8:29; John 16:32; Acts 7:9; Acts 10:38; 2 Corinthians 13:11; Philippians 4:9; with εἶναι omitted, Matthew 1:23; Luke 1:28; Romans 15:33; here belongs ὅσα ἐποίησεν Θεός μετ' αὐτῶν namely, ὤν, by being present with them by his divine assistance (cf. Winers Grammar, 376 (353); Green, p. 218), Acts 14:27; Acts 15:4 (cf. b. below); and conversely, πληρώσεις με εὐφροσύνης μετά τοῦ προσώπου σου namely, ὄντα, i. e. being in thy presence (yet cf. Winer's Grammar, 376 (352) note), Acts 2:28 from Psalm 15:11 (Ps. 16:11); χείρ κυρίου is used as a substitute for God himself (by a Hebraism (see χείρ, under the end)) in Luke 1:66; Acts 11:21; of Christ, who is to be present with his followers by his divine power and aid: Matthew 28:20; Acts 18:10 (μένειν μετά is used of the Holy Spirit as a perpetual helper, John 14:16 R G); at the close of the Epistles, the writers pray that there may be with the readers (i. e., always present to help them) — Θεός, 2 Corinthians 13:11; — κύριος, 2 Thessalonians 3:16; 2 Timothy 4:22; — χάρις τοῦ κυρίου Ἰησοῦ Χριστοῦ (where ἔστω must be supplied (cf. Winers Grammar, § 64, 2 b.; Buttmann, § 129, 22)), Romans 16:20, 24 (B G); 1 Corinthians 16:23; 2 Corinthians 13:13 (14); Galatians 6:18; Philippians 4:23; 1 Thessalonians 5:28; 2 Thessalonians 3:18; Philemon 1:25; Revelation 22:21; — χάρις simply, Ephesians 6:24; Colossians 4:18; 1 Timothy 6:21(22); Titus 3:15; Hebrews 13:25; 2 John 1:3; — ἀγάπη μου, 1 Corinthians 16:24; the same phrase is used also of truth, compared to a guide, 2 John 1:2.
γ. opposed to εἶναι κατά τίνος, to be with one i. e. on one's side: Matthew 12:30; Luke 11:23, (and often in classical Greek); similarly μένειν μετά τίνος, to side with one steadfastly, 1 John 2:19.
c. with the genitive of the person who is another's associate either in acting or in his experiences; so after verbs of eating, drinking, supping, etc.: Matthew 8:11; Matthew 9:11; Matthew 24:49; Matthew 26:18, 23, 29; Mark 14:18, 20; Luke 5:30; Luke 7:36; Luke 22:11, 15; Luke 24:30; John 13:18; Galatians 2:12; Revelation 3:20, etc.; γρηγορεῖν, Matthew 26:38, 40; χαίρειν, κλαίειν, Romans 12:15; εὐφραίνεσθαι, Romans 15:10; παροικεῖν, Hebrews 11:9; δουλεύειν, Galatians 4:25; βασιλεύειν, Revelation 20:4, 6; ζῆν, Luke 2:36; ἀποθνῄσκειν, John 11:16; βάλλεσθαι εἰς τήν γῆν, Revelation 12:9; κληρονομεῖν, Galatians 4:30; συνάγειν, Matthew 12:30; Luke 11:23, and other examples
d. with a genitive of the person with whom one (of two) does anything mutually or by turns: so after συναίρειν λόγον, to make a reckoning, settle accounts, Matthew 18:23; Matthew 25:19; συνάγεσθαι, Matthew 28:12; John 18:2; συμβούλιον ποιεῖν, Mark 3:6; λαλεῖν (see λαλέω, 5); συλλαλεῖν, Matthew 17:3; Acts 25:12; μοιχεύειν, Revelation 2:22; μολύνεσθαι, Revelation 14:4; πορνεύειν, Revelation 17:2; Revelation 18:3, 9; μερίζομαι, Luke 12:13; after verbs of disputing, waging war, contending at law: πολεμεῖν, Revelation 2:16; Revelation 12:7 (where Rec. κατά); Revelation 13:4; 17:14 (so for פ עִם גִּלְחַם, 1 Samuel 17:33; 1 Kings 12:24, a usage foreign to the native Greeks, who say πολεμεῖν τίνι, also πρός τινα, ἐπί τινα, to wage war against one; but πολεμεῖν μετά τίνος, to wage ware with one as an ally, in conjunction with, Thucydides 1, 18; Xenophon, Hell. 7,1,27; (cf. Buttmann, § 133, 8; Winer's Grammar, § 28, 1; 214 (201); 406 (379) note)); πόλεμον ποιεῖν, Revelation 11:7; Revelation 12:17; Revelation 13:7; Revelation 19:19 (so in Latin bellare cum etc. Cicero, Verr. 2, 4, 33; bellum gerere, Cicero, de divinat. 1, 46); ζήτησις ἐγένετο, John 3:25; ζητεῖν, John 16:19; κρίνεσθαι, κρίματα ἔχειν, 1 Corinthians 6:6f; after verbs and phrases which indicate mutual inclinations and pursuits, the entering into agreement or relations with, etc.; as εἰρηνεύειν, εἰρήνην διώκειν, Romans 12:18; 2 Timothy 2:22; Hebrews 12:14; φίλος,; συμφώνειν, Matthew 20:2; μερίς μετά τίνος, 2 Corinthians 6:15; ἔχειν μέρος, John 13:8; συγκατάθεσις, 2 Corinthians 6:16; κοινωνίαν ἔχεινv, 1 John 1:3, 6f; αἰτία (see the word, 3), Matthew 19:10.
e. of divers other associations of persons or things; — where the action or condition expressed by the verb refers to persons or things besides those specified by the dative or accusative (somewhat rare in Greek authors, as ἰσχύν τέ καί κάλλος μετά ὑγιείας λαμβάνειν, Plato, rep. 9, p. 591 b. (cf. Winer's Grammar, § 47, h.)): εἶδον (Rec. εὗρον) τό παιδίον μετά Μαρίας, Matthew 2:11; ἀνταποδοῦναι... ὑμῖν... μεθ' ἡμῶν, 2 Thessalonians 1:6f; after ἐκδέχεσθαι, 1 Corinthians 16:11; after verbs of sending, Matthew 22:16; 2 Corinthians 8:18. ἀγάπη μετά πίστεως, Ephesians 6:23; ἐν πίστει... μετά σωφροσύνης, 1 Timothy 2:15; εὐσέβεια μετά αὐταρκείας, 1 Timothy 6:6; in this way the term which follows is associated as secondary with its predecessor as primary; but when καί stands between them they are coordinated. Colossians 1:11; 1 Timothy 1:14. of mingling one thing with another, μίγνυμι τί μετά τίνος (in classical authors τί τίνι (cf. Buttmann, § 133, 8)): Luke 13:1; passive Matthew 27:34.
f. with the genitive of mental feelings desires and emotions, of bodily movements, and of other acts which are so to speak the attendants of what is done or occurs; so that in this way the characteristic of the action or occurrence is described — which in most cases can be expressed by a cognate adverb or participle (cf. Winer's Grammar, as above): μετά αἰδοῦς, 1 Timothy 2:9; Hebrews 12:28 (Rec.); αἰσχύνης, Luke 14:9; ἡσυχίας, 2 Thessalonians 3:12; χαρᾶς, Matthew 13:20; Mark 4:16; Luke 8:13; Luke 10:17; Luke 24:52; Philippians 2:29; 1 Thessalonians 1:6; Hebrews 10:34; προθυμίας, Acts 17:11; φοβοῦ καί τρόμου, 2 Corinthians 7:15; Ephesians 6:5; Philippians 2:12; φοβοῦ καί χαρᾶς, Matthew 28:8 πραΰτητος καί φοβοῦ, 1 Peter 3:16 (15); παρρησίας, Acts 2:29; Acts 4:29, 31; Acts 28:31; Hebrews 4:16; εὐχαριστίας, Acts 24:3; Philippians 4:6; 1 Timothy 4:3f; ἀληθινῆς καρδίας, Hebrews 10:22; ταπεινοφροσύνης κτλ., Ephesians 4:2: Acts 20:19; ὀργῆς, Mark 3:5; εὐνοίας, Ephesians 6:7; βίας, Acts 5:26; Acts 24:7 Rec.; μετά διακρυων, with tears, Mark 9:24 (R G WH (rejected) marginal reading); Hebrews 5:7; Hebrews 12:17 (Plato, Apology, p. 34 c.); εἰρήνης, Acts 15:33; Hebrews 11:31; ἐπιθέσεως τῶν χειρῶν, 1 Timothy 4:14 (Winer's Grammar, as above); φωνῆς μεγάλης, Luke 17:15; νηστειῶν, Acts 14:23; ὅρκου or ὁρκωμοσίας, Matthew 14:7; Matthew 26:72; Hebrews 7:21; θορύβου, Acts 24:18; παρακλήσεως, 2 Corinthians 8:4; παρατηρήσεως, Luke 17:20; σπουδῆς, Mark 6:25; Luke 1:39; ὕβρεως καί ζημίας, Acts 27:10; φαντασίας, Acts 25:23; ἀφροῦ, Luke 9:39; to this head may be referred μετά κουστωδίας, posting the guard, Matthew 27:66 (so Winers Grammar (at the passage cited), et al. (cf. Meyer at the passage); others 'in company with the guard'; cf. James Morison at the passage; Green, p. 218).
g. after verbs of coining, departing, sending, with the genitive of the thing with which one is furnished or equipped: μετά δόξης καί δυνάμεως, Matthew 24:30; Mark 13:26; Luke 21:27; ἐξουσίας καί ἐπιτροπῆς, Acts 26:12; μαχαιρῶν καί ξύλων, Matthew 26:47, 55; Mark 14:43, 48; Luke 22:52; φανῶν καί ὅπλων, John 18:3; μετά σάλπιγγος, Matthew 24:31 (cf. Buttmann, § 132, 10); where an instrumental dative might have been used (cf. Winer's Grammar, § 31, 8 d.), μετά βραχίονος ὑψηλοῦ ἐξάγειν τινα, Acts 13:17.
h. in imitation of the Hebrew: ἔλεος ποιεῖν μετά τίνος, to show mercy toward one, and μεγαλύνειν ἐλ. μετά τ'., to magnify, show great, mercy toward one; see τό ἔλεος, 1. To this head many refer ὅσα ἐποίησεν Θεός μετ' αὐτῶν, Acts 14:27; Acts 15:4, but see above, 2 b. β.
II. with the accusative (Winer's Grammar, § 49, f.);
1. properly, into the middle of, into the midst of, among, after verbs of coming, bringing, moving; so especially in Homer
2. it denotes (following accompaniment), sequence, i. e. the order in which one tiring follows another;
a. in order of place; after, behind, (so from Homer down); once in the N. T. (Winer's Grammar, as above): Hebrews 9:3 (Judith 2:4).
b. in order of Time; after (the Sept. for אַחַר, אַחֲרֵי, מִקֵּץ, etc.): μεθ' ἡμέρας ἕξ, after six days (had passed) Matthew 17:1; Mark 9:2; add, Matthew 26:2; Mark 14:1; Luke 1:24; Luke 2:46, etc., cf. Fritzsche, Commentary on Matthew, p. 22f; μετ' οὐ πολλάς ἡμέρας, Luke 15:13; μετά... τινας ἡμέρας, Acts 15:36; Acts 24:24; οὐ μετά πολλάς ταύτας ἡμέρας, not long after these days (A. V. not many days hence), Acts 1:5, cf. DeWette at the passage and Winers Grammar, 161 (152); (Buttmann, § 127, 4); μετά τρεῖς μῆνας, Acts 28:11; μετά ἔτη τρία, Galatians 1:18, etc.; μετά χρόνον πολύν, Matthew 25:19; μετά τοσοῦτον χρόνον, Hebrews 4:7. added to the names of events or achievements, and of festivals: μετά τήν μετοικεσίαν Βαβυλῶνος, Matthew 1:12; μετά τήν θλῖψιν, Matthew 24:29; Mark 13:24; add, Matthew 27:53; Acts 10:37; Acts 20:29; 2 Peter 1:15; μετά τήν ἀνάγνωσιν, Acts 13:15; μετά μίαν καί δευτέραν νουθεσίαν, Titus 3:10; μετά τό πάσχα, Acts 12:4 cf. Acts 20:6; with the names of persons or things having the notion of time associated with them: μετά τοῦτον, αὐτόν, etc., Acts 5:37; Acts 7:5; Acts 13:25; Acts 19:4; μετά τόν νόμον, Hebrews 7:28; μετά τό ψωμίον, after the morsel was taken, John 13:27 (cf. Buttmann, § 147, 26); followed by the neuter demonstrative pronoun (cf. Winer's Grammar, 540 (503)): μετά τοῦτο. John 2:12; John 11:7, 11; John 19:28; Hebrews 9:27; (Revelation 7:1 L T Tr WH); μετά ταῦτα (cf. Winer's Grammar, 162 (153)), Mark 16:12; Luke 5:27; Luke 10:1; Luke 12:4 (Winer's Grammar, as above); Luke 17:8; 18:4; Acts 7:7; Acts 13:20; Acts 15:16; Acts 18:1; John 3:22; John 5:1, 14; John 6:1; John 7:1; John 13:7; John 19:38; John 21:1; Hebrews 4:8; 1 Peter 1:11; Revelation 1:19; Revelation 4:1; Revelation 7:1 (Rec.), Revelation 7:9; Revelation 9:12; 15:5; 18:1; 19:1; 20:3, and very often in Greek writings it stands before the neuter of adjectives of quantity, measure, and time: μετ' οὐ πολύ, not long after (R. V. after no long time), Acts 27:14; μετά μικρόν, shortly after (A. V. after a little while), Matthew 26:73; Mark 14:70; μετά βραχύ, Luke 22:58; also before infinitives with the neuter article (Latin postquam with a finite verb (cf. Buttmann, § 140, 11; Winer's Grammar, § 44, 6)); — the aorist infinitive: Matthew 26:32; Mark 1:14; Mark 14:28; Mark 16:19; Luke 12:5; Luke 22:20 (WH reject the passage); Acts 1:3; Acts 7:4; Acts 10:41; Acts 15:13; Acts 20:1; 1 Corinthians 11:25; Hebrews 10:26.
III. In Composition, μετά denotes
1. association, fellowship, participation, with: as in μεταδιδόναι, μεταλαμβάνειν, μετέχειν, μετοχή.
2. exchange, transfer, transmutation; (Latin trans, German um): μεταλλάσσω, μεταμέλομαι (Prof. Grimm probably means here μετανοέω; see 3 and in μεταμέλομαι), μετοικίζω, μεταμορφόω, etc.
3. after: μεταμέλομαι. Cf. Viger. edition Herm., p. 639.
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Genesis
49:29
1 Samuel
17:33
1 Kings
12:24
Psalms
16:11
Isaiah
53:12
Matthew
1:12; 1:23; 2:11; 5:25; 5:41; 8:11; 9:11; 9:15; 12:4; 12:30; 12:30; 12:45; 13:20; 14:7; 15:30; 16:27; 17:1; 17:3; 17:17; 18:16; 18:23; 19:10; 20:2; 20:20; 22:16; 24:29; 24:30; 24:31; 24:49; 24:51; 25:3; 25:10; 25:19; 25:19; 25:31; 26:2; 26:11; 26:18; 26:23; 26:29; 26:32; 26:36; 26:38; 26:40; 26:47; 26:47; 26:51; 26:55; 26:58; 26:69; 26:71; 26:72; 26:73; 27:34; 27:53; 27:66; 28:8; 28:12; 28:20
Mark
1:13; 1:14; 1:29; 2:19; 2:25; 3:5; 3:6; 3:7; 3:14; 4:16; 4:36; 5:18; 5:24; 6:25; 8:14; 8:38; 9:2; 9:8; 9:19; 9:24; 10:30; 11:11; 13:24; 13:26; 14:1; 14:1; 14:7; 14:18; 14:20; 14:28; 14:33; 14:43; 14:43; 14:48; 14:54; 14:70; 15:28; 16:10; 16:12; 16:19
Luke
1:24; 1:28; 1:39; 1:66; 2:36; 2:46; 2:51; 5:27; 5:30; 5:34; 6:3; 6:17; 7:36; 8:13; 9:39; 9:41; 10:1; 10:17; 11:23; 11:23; 12:4; 12:5; 12:13; 12:46; 13:1; 14:9; 14:31; 15:13; 17:8; 17:15; 17:20; 18:4; 21:27; 22:11; 22:15; 22:20; 22:37; 22:52; 22:58; 22:59; 24:5; 24:30; 24:52
John
2:12; 3:2; 3:22; 3:22; 3:25; 3:26; 5:1; 5:14; 6:1; 6:43; 6:66; 7:1; 8:29; 9:40; 11:7; 11:11; 11:16; 11:54; 12:8; 12:17; 13:7; 13:8; 13:18; 13:27; 13:33; 14:9; 14:16; 15:27; 16:4; 16:19; 16:32; 17:24; 18:1; 18:2; 18:3; 18:5; 18:26; 19:28; 19:38; 20:24; 20:26; 21:1
Acts
1:3; 1:5; 1:26; 2:28; 2:29; 4:29; 4:31; 5:26; 5:37; 7:4; 7:5; 7:7; 7:9; 7:38; 7:45; 9:19; 10:37; 10:38; 10:41; 11:21; 12:4; 13:15; 13:17; 13:20; 13:25; 14:23; 14:27; 14:27; 15:4; 15:4; 15:13; 15:16; 15:33; 15:36; 17:11; 18:1; 18:10; 19:4; 20:1; 20:6; 20:18; 20:19; 20:29; 20:34; 24:3; 24:7; 24:18; 24:24; 25:12; 25:23; 26:12; 27:10; 27:14; 28:11; 28:31
Romans
12:15; 12:18; 15:10; 15:33; 16:20; 16:24
1 Corinthians
6:6; 11:25; 16:11; 16:23; 16:24
2 Corinthians
6:15; 6:16; 7:15; 8:4; 8:18; 13:11; 13:11; 13:13
Galatians
1:18; 2:1; 2:12; 4:25; 4:30; 6:18
Ephesians
4:2; 6:5; 6:7; 6:23; 6:24
Philippians
2:12; 2:29; 4:6; 4:9; 4:23
Colossians
1:11; 4:18
1 Thessalonians
1:6; 3:13; 5:28
2 Thessalonians
1:6; 3:12; 3:16; 3:18
1 Timothy
1:14; 2:9; 2:15; 4:3; 4:14; 6:6; 6:21
2 Timothy
1:7; 2:22; 4:11; 4:11; 4:22
Titus
3:10; 3:15; 3:15
Philemon
1:25
Hebrews
4:7; 4:8; 4:16; 5:7; 7:21; 7:28; 9:3; 9:27; 10:22; 10:26; 10:34; 11:9; 11:31; 12:14; 12:17; 12:28; 13:25
1 Peter
1:11; 3:16
2 Peter
1:15
1 John
1:3; 1:6; 2:19; 4:17
2 John
1:2; 1:3
Revelation
1:19; 2:16; 2:22; 3:20; 4:1; 7:1; 7:1; 7:9; 9:12; 11:7; 12:7; 12:9; 12:17; 13:4; 13:7; 14:4; 15:5; 17:2; 17:14; 18:1; 18:3; 18:9; 19:1; 19:19; 20:3; 20:4; 20:6; 21:3; 22:12; 22:21

Word / Phrase / Strong's Search

Strong's Number G3326 matches the Greek μετά (meta),
which occurs 473 times in 445 verses in the Greek concordance of the KJV

Page 1 / 9 (Mat 1:12–Mat 26:40)

Unchecked Copy BoxMat 1:12 - And after they were brought to Babylon, Jeconiah begot Shealtiel, and Shealtiel begot Zerubbabel.
Unchecked Copy BoxMat 1:23 - “Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,”[fn] which is translated, “God with us.”
Unchecked Copy BoxMat 2:3 - When Herod the king heard this, he was troubled, and all Jerusalem with him.
Unchecked Copy BoxMat 2:11 - And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him. And when they had opened their treasures, they presented gifts to Him: gold, frankincense, and myrrh.
Unchecked Copy BoxMat 4:21 - Going on from there, He saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them,
Unchecked Copy BoxMat 5:25 - “Agree with your adversary quickly, while you are on the way with him, lest your adversary deliver you to the judge, the judge hand you over to the officer, and you be thrown into prison.
Unchecked Copy BoxMat 5:41 - “And whoever compels you to go one mile, go with him two.
Unchecked Copy BoxMat 8:11 - “And I say to you that many will come from east and west, and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven.
Unchecked Copy BoxMat 9:11 - And when the Pharisees saw it, they said to His disciples, “Why does your Teacher eat with tax collectors and sinners?”
Unchecked Copy BoxMat 9:15 - And Jesus said to them, “Can the friends of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.
Unchecked Copy BoxMat 12:3 - But He said to them, “Have you not read what David did when he was hungry, he and those who were with him:
Unchecked Copy BoxMat 12:4 - “how he entered the house of God and ate the showbread which was not lawful for him to eat, nor for those who were with him, but only for the priests?
Unchecked Copy BoxMat 12:30 - “He who is not with Me is against Me, and he who does not gather with Me scatters abroad.
Unchecked Copy BoxMat 12:41 - “The men of Nineveh will rise up in the judgment with this generation and condemn it, because they repented at the preaching of Jonah; and indeed a greater than Jonah is here.
Unchecked Copy BoxMat 12:42 - “The queen of the South will rise up in the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here.
Unchecked Copy BoxMat 12:45 - “Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first. So shall it also be with this wicked generation.”
Unchecked Copy BoxMat 13:20 - “But he who received the seed on stony places, this is he who hears the word and immediately receives it with joy;
Unchecked Copy BoxMat 14:7 - Therefore he promised with an oath to give her whatever she might ask.
Unchecked Copy BoxMat 15:30 - Then great multitudes came to Him, having with them the lame, blind, mute, maimed, and many others; and they laid them down at Jesus’ feet, and He healed them.
Unchecked Copy BoxMat 16:27 - “For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works.
Unchecked Copy BoxMat 17:1 - Now after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves;
Unchecked Copy BoxMat 17:3 - And behold, Moses and Elijah appeared to them, talking with Him.
Unchecked Copy BoxMat 17:17 - Then Jesus answered and said, “O faithless and perverse generation, how long shall I be with you? How long shall I bear with you? Bring him here to Me.”
Unchecked Copy BoxMat 18:16 - “But if he will not hear, take with you one or two more, that ‘by the mouth of two or three witnesses every word may be established.’[fn]
Unchecked Copy BoxMat 18:23 - “Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants.
Unchecked Copy BoxMat 19:10 - His disciples said to Him, “If such is the case of the man with his wife, it is better not to marry.”
Unchecked Copy BoxMat 20:2 - “Now when he had agreed with the laborers for a denarius a day, he sent them into his vineyard.
Unchecked Copy BoxMat 20:20 - Then the mother of Zebedee’s sons came to Him with her sons, kneeling down and asking something from Him.
Unchecked Copy BoxMat 21:2 - saying to them, “Go into the village opposite you, and immediately you will find a donkey tied, and a colt with her. Loose them and bring them to Me.
Unchecked Copy BoxMat 22:16 - And they sent to Him their disciples with the Herodians, saying, “Teacher, we know that You are true, and teach the way of God in truth; nor do You care about anyone, for You do not regard the person of men.
Unchecked Copy BoxMat 24:29 - “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of the heavens will be shaken.
Unchecked Copy BoxMat 24:30 - “Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.
Unchecked Copy BoxMat 24:31 - “And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other.
Unchecked Copy BoxMat 24:49 - “and begins to beat his fellow servants, and to eat and drink with the drunkards,
Unchecked Copy BoxMat 24:51 - “and will cut him in two and appoint him his portion with the hypocrites. There shall be weeping and gnashing of teeth.
Unchecked Copy BoxMat 25:3 - “Those who were foolish took their lamps and took no oil with them,
Unchecked Copy BoxMat 25:4 - “but the wise took oil in their vessels with their lamps.
Unchecked Copy BoxMat 25:10 - “And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut.
Unchecked Copy BoxMat 25:19 - “After a long time the lord of those servants came and settled accounts with them.
Unchecked Copy BoxMat 25:31 - “When the Son of Man comes in His glory, and all the holy[fn] angels with Him, then He will sit on the throne of His glory.
Unchecked Copy BoxMat 26:2 - “You know that after two days is the Passover, and the Son of Man will be delivered up to be crucified.”
Unchecked Copy BoxMat 26:11 - “For you have the poor with you always, but Me you do not have always.
Unchecked Copy BoxMat 26:18 - And He said, “Go into the city to a certain man, and say to him, ‘The Teacher says, “My time is at hand; I will keep the Passover at your house with My disciples.” ’ ”
Unchecked Copy BoxMat 26:20 - When evening had come, He sat down with the twelve.
Unchecked Copy BoxMat 26:23 - He answered and said, “He who dipped his hand with Me in the dish will betray Me.
Unchecked Copy BoxMat 26:29 - “But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.”
Unchecked Copy BoxMat 26:32 - “But after I have been raised, I will go before you to Galilee.”
Unchecked Copy BoxMat 26:36 - Then Jesus came with them to a place called Gethsemane, and said to the disciples, “Sit here while I go and pray over there.”
Unchecked Copy BoxMat 26:38 - Then He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch with Me.”
Unchecked Copy BoxMat 26:40 - Then He came to the disciples and found them sleeping, and said to Peter, “What? Could you not watch with Me one hour?

 
 
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