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Lexicon :: Strong's G3361 -

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μή
Transliteration
Pronunciation
mā' (Key)
Listen
Part of Speech
particle
Root Word (Etymology)
A primary particle of qualified negation (whereas οὐ (G3756) expresses an absolute denial)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.


KJV Translation Count — Total: 673x

The KJV translates Strong's G3361 in the following manner: not (486x), no (44x), that not (21x), God forbid (with G1096) (15x), lest (14x), neither (7x), no man (with G5100) (6x), but (3x), none (3x), not translated (51x), miscellaneous (23x).

KJV Translation Count — Total: 673x
The KJV translates Strong's G3361 in the following manner: not (486x), no (44x), that not (21x), God forbid (with G1096) (15x), lest (14x), neither (7x), no man (with G5100) (6x), but (3x), none (3x), not translated (51x), miscellaneous (23x).
  1. no, not lest

Strong’s Definitions [?](Strong’s Definitions Legend)
μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.
STRONGS NT 3361: μή
μή, the Sept. for אַל, אַיִן, אֵין, a particle of negation, which differs from οὐ (which is always an adverb) in that οὐ denies the thing itself (or to speak technically, denies simply, absolutely, categorically, directly, objectively), but μή denies the thought of the thing, or the thing according to the judgment, opinion, will, purpose, preference, of someone (hence, as we say technically, indirectly, hypothetically, subjectively). This distinction holds also of the compounds οὐδείς, μηδείς, οὐκέτι, μηκέτι, etc. But μή is either an adverb of negation, not (Latinnon, ne); or a conjunction, that... not, lest (Latinne); or an interrogative particle (Latinnum) (i. e. (generally) implying a neg. ans.; in indirect question, whether not (suggesting apprehension)). Cf. Herm. ad Vig. § 267, p. 802ff; Matthiae, § 608; Alexander Buttmann (1873) Gram. § 148 (cf. Alex. Alexander Buttmann (1873) N. T. Gr., p. 344 (296ff)); Kühner, ii. § 512f, p. 739ff; (Jelf, § 738ff); Rost § 135; Winer's § 55, 56; F. Franke, De particulis negantibus (two commentaries) Rintel. 1832f; G. F. Gayler, Particularum Graeci sermonis negativarum accurata disputatio, etc. Tub. 1836; E. Prüfer, De μή et οὐ particulis epitome. Vratisl. 1836; (Gildersleeve in American Jour. of Philol. vol. i. no. i., p. 45ff; Jebb in Vincent and Dickson's Handbook to Modern Greek, 2nd edition, Appendix, § 82ff).
I. As a negative adverb;
1. universally: μή πάρεστι ταῦτα, where μή is used because reference is made merely to the thought that there are those who lack these things, 2 Peter 1:9; μή ἑώρακεν, which (in my opinion) he hath not seen (because they are not visible), Colossians 2:18 (but here G T Tr WH omit; L brackets μή; cf. Lightfoot at the passage; Winer's Grammar, 480f (448)); ἤδη κέκριται, ὅτι μή πεπίστευκεν, because he hath not believed, represented by the writer as the thought τοῦ κρίναντος, John 3:18 (differently in 1 John 5:10, where the faith denied is considered as something positive and actual); μή δεῖ, in the judgment of the writer, Titus 1:11.
2. in deliberative questions with the subjunctive: δῶμεν μή δῶμεν, Mark 12:14 (πότερον βίαν φωμεν μή φωμεν εἶναι, Xenophon, mem. 1, 2, 45); μή ποιήσωμεν τά κακά (for so it would have run had there been no anacoluthon; but Paul by the statement which he interposes is drawn away from the construction with which he began, and proceeds ὅτι ποιήσωμεν κτλ., so that these words depend on λέγειν in the intervening statement (Winers Grammar, 628 (583); Buttmann, § 141, 3)), Romans 3:8.
3. in conditional and final sentences (cf. Winers Grammar, § 55, 2; (Buttmann, 344ff (296ff)): ἐάν μή, unless, if not, see examples in ἐάν, I. 3 c. ἐάν etc. καί μή, Mark 12:19; ἐάν etc. δέ μή, James 2:14; ἐάν τίς ἴδῃ... μή πρός θάνατον, 1 John 5:16; εἰ μή, εἰ δέ μή, εἰ δέ μήγε, etc., see εἰ, III., p. 171f. To this head belong the formulae that have ἄν or ἐάν as a modifier (Winers Grammar, § 55, 3 e.; (Buttmann, § 148, 4)), ὅς, ὅστις, ὅσοι ἄν or ἐάν μή: Matthew 10:14; Matthew 11:6; Mark 6:11; Mark 10:15; Luke 7:23; Luke 9:5; Luke 18:17; Revelation 13:15; ὅς ἄν etc. καί μή, Mark 11:23; Luke 10:10; ὅς ἄν... μή ἐπί πορνεία, Matthew 19:9 G T Tr WH text; of the same sort is πᾶν πνεῦμα, μή ὁμολογεῖ, 1 John 4:3. ἵνα μή, Matthew 7:1; Matthew 17:27; Mark 3:9; Romans 11:25; Galatians 5:17; Galatians 6:12, etc.; ἵνα... καί μή, Matthew 5:29; Mark 4:12; John 6:50; John 11:50; 2 Corinthians 4:7, etc.; ἵνα... μή, 2 Corinthians 13:10; ἵνα ... μή, John 12:46; ἵνα (weakened; see ἵνα, II. 2) μή: after διαστέλλομαι (here L WH text ἐπιτιμάω), Matthew 16:20; τό θέλημα ἐστιν, ἵνα μή, John 6:39; οὕτως etc. ἵνα ... μή, John 3:16; παρακαλῶ, ἵνα... καί μή, 1 Corinthians 1:10; ὅπως μή, Matthew 6:18; Acts 20:16; 1 Corinthians 1:29; ὅπως οἱ... μή, Luke 16:26.
4. joined with the infinitive (Winers Grammar, § 55, 4f.; (Buttmann, §§ 140, 16; 148, 6; cf. Prof. Gildersleeve as above, p. 48f));
a. after verbs of saying, declaring, denying, commanding, etc.: ἀποκριθῆναι, Luke 20:7; ἦν αὐτῷ κεχρηματισμένον μή ἰίδειν, that he should not see, Luke 2:26; χρηματισθέντες μή ἀνακάμψαι, Matthew 2:12; ὤμοσε (αὐτοῖς) μή εἰσελεύσεσθαι, Hebrews 3:18; after λέγω, Matthew 5:34, 39; Matthew 22:23; Mark 12:18; Acts 21:4; Acts 23:8; Romans 2:22; Romans 12:3; κηρύσσω, Romans 2:21; γράφω, 1 Corinthians 5:9, 11; παραγγέλλω, Acts 1:4; Acts 4:18; Acts 5:28, 40; 1 Corinthians 7:10; 1 Timothy 1:3; 1 Timothy 6:17; παρακαλῶ, Acts 9:38 R G; Acts 19:31; 2 Corinthians 6:1; αἰτοῦμαι, Ephesians 3:13; διαμαρτύρομαι, 2 Timothy 2:14; εὔχομαι, 2 Corinthians 13:7; παραιτοῦμαι, Hebrews 12:19 (here WH text omits μή; cf. Winers Grammar, and Buttmann, as below); ἀξιῶ, Acts 15:38; ἐπιβόω (L T Tr WH βόω), Acts 25:24; ἀντιλέγω (cf. Winer's Grammar, § 65, 2 β.; (Buttmann, § 148, 13)), Luke 20:27 (Tr WH L marginal reading λέγω); ἀπαρνοῦμαι (which see), Luke 22:34; also after verbs of deciding: Luke 21:14; κρίνω, Acts 15:19; κρίνω τοῦτο, τό μή, Romans 14:13; 2 Corinthians 2:1; θέλω, Romans 13:3; after verbs of hindering, avoiding, etc.: ἐγκόπτω (Res. ἀνακόπτω) τινα μή, Galatians 5:7 (cf. Winers Grammar, (and Buttmann, as above; also § 140, 16)); τοῦ μή, that... not (Latinne), after κατέχω, Luke 4:42; κρατοῦμαι, Luke 24:16; κωλύω, Acts 10:47; καταπαύω, Acts 14:18; παύω, 1 Peter 3:10; ὑποστέλλομαι, Acts 20:20, 27; προσέχω μή, Matthew 6:1; but τοῦ μή is added also to other expressions in the sense of Latinut ne, that... not: Romans 7:3; ὀφθαλμοί τοῦ μή βλέπειν, ὦτα τοῦ μή ἀκούειν, Romans 11:8, 10. After clauses denoting necessity, advantage, power, fitness, μή is used with an infinitive specifying the thing (Buttmann, § 148, 6), καλόν ἐστι μή, 1 Corinthians 7:1; Galatians 4:18; followed by τό μή, Romans 14:21; ἄλογον μή, Acts 25:27; κρεῖττον ἦν, 2 Peter 2:21; ἐξουσία τοῦ (L T Tr WH omit τοῦ) μή ἐργάζεσθαι, a right to forbear working, 1 Corinthians 9:6; δεῖ, Acts 27:21; οὐ δύναμαι μή, I cannot but, Acts 4:20; ἀνένδεκτόν ἐστι τοῦ μή, Luke 17:1 (cf. ἀνένδεκτος).
b. μή with an infinitive which has the article follows a preposition, to indicate the purpose or end: as, πρός τό μή, that... not, 2 Corinthians 3:13; 1 Thessalonians 2:9; 2 Thessalonians 3:8; εἰς τό μή (Latinin id... ne), to the end (or intent) that... not, Acts 7:19; 1 Corinthians 10:6; 2 Corinthians 4:4; followed by an accusative and infinitive, 2 Thessalonians 2:2; 1 Peter 3:7; διά τό μή, because... not, Matthew 13:5; Mark 4:5; Luke 8:6; James 4:2 (cf. Winer's Grammar, 482 (449)) (2 Macc. 4:19).
c. in other expressions where an infinitive with the article is used substantively: τῷ μή (dative of the cause or reason (cf. Winers Grammar, § 44, 5; Buttmann, 264 (227))), 2 Corinthians 2:13 (12); in the accusative, τό μή: Romans 14:13; 1 Corinthians 4:6 (R G); 2 Corinthians 2:1; 2 Corinthians 10:2; 1 Thessalonians 4:6, cf. 3.
d. in sentences expressing consequence or result: ὥστε μή, so that... not, Matthew 8:28; Mark 3:20; 1 Corinthians 1:7; 2 Corinthians 3:7; 1 Thessalonians 1:8.
5. μή is joined with a participle (Winers Grammar, § 50, 5 g.; (Buttmann, § 148, 7; see C. J. Vaughan's Commentary on Romans 2:14)), a. in sentences expressing a command, exhortation, purpose, etc.: Luke 3:11; John 9:39; Acts 15:38; Acts 20:29; Romans 8:4; Romans 14:3; 2 Corinthians 12:21; Ephesians 5:27; Philippians 1:28; Philippians 2:4 (here Rec. imperative); 1 Thessalonians 4:5; 2 Thessalonians 1:8; 1 Peter 2:16; Hebrews 6:1; Hebrews 13:17, etc.
b. in general sentences, in which no definite person is meant but it is merely assumed that there is someone of the character denoted by the participle: as μή ὤν μετ' ἐμοῦ, he that is not on roy side, whoever he is, or if there is any such person, Matthew 12:30; Luke 11:23; δέ μή πιστεύων, whoever believeth not, John 3:18; οἱ μή ὁμολογοῦντες Ἰησοῦν Χριστόν if any do not confess, or belong to the class that do not confess, 2 John 1:7; add, Matthew 10:28; Luke 6:49; Luke 12:21, 47; Luke 22:36; John 5:23; John 10:1; John 12:48; John 14:24; Romans 4:5; Romans 5:14; Romans 10:20; 1 Corinthians 7:38; 1 Corinthians 11:22; 2 Thessalonians 1:8; James 2:13; 1 John 2:4, etc.; πᾶς μή, Matthew 7:26; (πᾶν δένδρον μή, Matthew 3:10; Matthew 7:19); 1 John 3:10; 2 John 9; 2 Thessalonians 2:12 (here L marginal reading T Tr WH marginal reading ἅπαντες οἱ μή etc.); μακάριος μή, John 20:29; Romans 14:22.
c. where, indeed, a definite person or thing is referred to, but in such a way that his (its) quality or action (indicated by the participle) is denied in the thought or judgment either of the writer or of some other person (cf. especially Winer's Grammar, 484 (451)): τά μή ὄντα, that are deemed as nothing, 1 Corinthians 1:28; ὡς μή λαβών, as if thou hadst not received, 1 Corinthians 4:7; ὡς μή ἐρχομένου μου, as though I were not coming, 1 Corinthians 4:18; ὡς μή ἐφικνούμενοι εἰς ὑμᾶς, 2 Corinthians 10:14; add, 1 Corinthians 7:29. ᾔδει... τινες εἰσιν οἱ μή πιστεύοντες (according to the opinion of εἰδώς), John 6:64; the same holds true of Acts 20:29; τά μή βλεπόμενα (in the opinion of οἱ μή σκοποῦντες), 2 Corinthians 4:18 (on the other hand, in Hebrews 11:1, οὐ βλεπόμενα, actually invisible); τόν μή γνόντα ἁμαρτίαν ὑπέρ ἡμῶν ἁμαρτίαν ἐποίησεν (μή γνόντα is said agreeably to the judgment of ποιήσας), 2 Corinthians 5:21 (τόν οὐ γνόντα would be equivalent to ἀγνωυντα). in predictions, where it expresses the opinion of those who predict: ἔσῃ σιωπῶν καί μή δυνάμενος λαλῆσαι, Luke 1:20; ἔσῃ τυφλός μή βλέπων, Acts 13:11. where the writer or speaker does not regard the thing itself so much as the thought of the thing, which he wishes to remove from the mind of the reader or hearer (Klotz ad Devar. ii. 2, p. 666) — to be rendered without etc. (German ohne zu with an infinitive) (cf. Buttmann, § 148, 7 b.): ἐξῆλθε μή ἐπιστάμενος, ποῦ ἔρχεται, Hebrews 11:8; add, Matthew 22:12; Luke 13:11 ((but cf. Buttmann, § 148, 7 c.)); Acts 5:7; Acts 20:22; Hebrews 9:9. where the participles have a conditional, causal, or concessive force, and may be resolved into clauses introduced by if, on condition that, etc.: θερίσομεν μή ἐκλυόμενοι, Galatians 6:9; μή ὄντος νόμου, Romans 5:13; although: νόμον μή ἔχοντες,Romans 2:14; μή ὤν αὐτός ὑπό νόμον, 1 Corinthians 9:20 (Rec. omits); we have both the negative particles in ὅν οὐκ εἰδότες (or (with L T Tr WH) ἰδόντες)... μή ὁρῶντες, whom being ignorant of (in person) (or (according to the critical text) not having seen)... although now not seeing, 1 Peter 1:8; also with the article: τά μή νόμον ἔχοντα (German die doch nicht haben, they that have not, etc.), Romans 2:14; δέ μή γενεαλογούμενος, but he, although not etc. Hebrews 7:6; — or since, because, inasmuch as: μή ἀσθενήσας τῇ πίστει οὐ (but G L T Tr WH omit οὐ; cf. Buttmann, § 148, 14) κατενόησε τό ἑαυτοῦ σῶμα... νενεκρωμένον (οὐκ ἀσθενήσας would be equivalent to δυνατός, strong), Romans 4:19; πῶς οὗτος γράμματα οἶδε μή μεμαθηκώς; since he has not learned (Winer's Grammar, 483 (450)), John 7:15; add, Matthew 18:25; Matthew 22:25, 29; Luke 2:45; Luke 7:30; Luke 11:24; Luke 12:47; Luke 24:23; Acts 9:26; Acts 17:6; Acts 21:34; Acts 27:7; 2 Corinthians 3:14; 2 Corinthians 5:19; also with the article: μή γινώσκων τόν νόμον, since it knoweth not the law, John 7:49; add, Jude 1:5.
d. where (with the participle) it can be resolved by (being) such (a person) as not, of such a sort as not: μή ζητῶν τό ἐμαυτοῦ σύμφορον, 1 Corinthians 10:33; add, Acts 9:9; Galatians 4:8. neuter plural as a substantive: τά μή ὄντα, Romans 4:17; τά μή σαλευόμενα, Hebrews 12:27; τά μή δέοντα, 1 Timothy 5:13; τά μή καθήκοντα, Romans 1:28; 2 Macc. 6:4 (on the other hand, in τά οὐκ ἀνήκοντα, Ephesians 5:4 (where L T Tr WH οὐκ ἀνῆκεν), the οὐκ coalesces with ἀνήκοντα and forms a single idea, unseemly, unlawful).
6. in independent sentences of forbidding, dehorting, admonishing, desiring, etc., μή is Prohibitive (cf. Winers Grammar, § 56,1),Latinne, not;
a. with the 1 person plural of the subjunctive present: μή γινώμεθα κενόδοξοι, Galatians 5:26; add, Galatians 6:9; 1 Thessalonians 5:6; 1 John 3:18; aorist: John 19:24; before the word depending on the exhortation, 1 Corinthians 5:8.
b. with a present imperative, generally where one is bidden to cease from something already begun, or repeated, or continued: Matthew 6:16, 19; Matthew 7:1; Matthew 19:6; Mark 9:39; Mark 13:11; Luke 6:30; Luke 7:6, 13; Luke 8:49, 52; Luke 10:4, 7, 20; John 2:16; John 5:28, 45; John 6:43; John 7:24; John 14:1, 27; John 19:21; Acts 10:15; Acts 11:9; Acts 20:10; Romans 6:12; Romans 11:18, 20; Romans 12:2 (here L Tr marginal reading WH marginal reading give the infinitive), 14; 1 Corinthians 6:9; 1 Corinthians 7:5; 2 Corinthians 6:14, 17; Galatians 5:1; Galatians 6:7; Ephesians 4:30; Colossians 3:9, 19, 21; 1 Thessalonians 5:19; 2 Thessalonians 3:15; 1 Timothy 4:14; 1 Timothy 5:16, 19; Hebrews 12:5; Hebrews 13:2; James 1:7, 16; 1 Peter 4:12, 15; 1 John 2:15; 1 John 3:13; Revelation 5:5, and very often.
c. with the third person (nowhere in the N. T. with the second) of the aorist imperative where the prohibition relates to something not to be begun, and where things about to be done are forbidden: μή ἐπιστρεψάτω, Matthew 24:18; Luke 17:31; μή καταβάτω, Mark 13:15, and L T Tr WH in Matthew 24:17 (where R G badly καταβαινέτω); μή γνώτω, Matthew 6:3; γενέσθω (but T Tr WH γινέσθω), Luke 22:42; cf. Xenophon, Cyril 7, 5, 73; Aeschylus the Sept. c. Theb. 1036.
d. as in the more elegant Greek writings where future things are forbidden (cf. Herm. ad Vig., p. 807), with the 2 person of the aorist subjunctive: μή δόξητε, Matthew 3:9; Matthew 5:17; μή φοβηθῇς, Matthew 1:20; Matthew 10:26, 31 (here L T Tr WH present imperative φοβεῖσθε) (alternating with the imperative present φοβεῖσθε in Matthew 10:28 (G L T Tr)); μή ἅψῃ, Colossians 2:21; μή ἀποστραφῇς, Matthew 5:42; μή κτήσησθε, Matthew 10:9; add, Matthew 6:2, 7, 13, 31; Mark 5:7; Mark 10:19; Luke 6:29; Luke 8:28; Luke 14:8; John 3:7; Acts 7:60; Romans 10:6; 1 Corinthians 16:11; 2 Corinthians 11:16; 2 Thessalonians 2:3 — (in the last three examples with the third person, contrary to Winer's Grammar, 502 (467)); 1 Timothy 5:1; 2 Timothy 1:8; Revelation 6:6; Revelation 10:4 (μή γράψῃς, for ἔμελλον γράφειν precedes; but in John 19:21 μή γράφε is used, because Pilate had already written); Revelation 11:2; Revelation 22:10, and very often. We have the imperative present and the aorist subjunctive together in Luke 10:4; Acts 18:9.
e. with the 2 person of the present subjunctive: μή σκληρύνητε, Hebrews 3:8, 15 (a rare construction though not wholly unknown to Greek writings ( more than doubtful (Liddell and Scott, under the word A. I. 2)); see Delitzsch on the latter passage, and Schaefer ad Greg. Corinth., p. 1005f; (Sophocles' Lexicon, under the word μή. Others regard the above examples as subjunctive aorist; cf. 2 Kings 2:10; Isaiah 63:17; Jeremiah 17:23; Jeremiah 19:15, etc.)).
f. with the optative, in wishes: in that frequent formula μή γένοιτο, Far be it! See γίνομαι, 2 a.; μή αὐτοῖς λογισθείη, 2 Timothy 4:16 (Job 27:5).
II. As a conjunction, Latinne with the subjunctive;
1. our that, that not or lest (cf. Winers Grammar, § 56, 2 (Buttmann, § 139, 48f; Goodwin § 46)); after verbs of fearing, caution, etc.
a. with the subjunctive present, where one fears lest something now exists and at the same time indicates that he is ignorant whether it is so or not (Hermann on Sophocles Aj. 272): ἐπισκοποῦντες, μή... ἐνοχλῇ, Hebrews 12:15.
b. with the subjunctive aorist, of things which may occur immediately or very soon: preceded by an aorist, εὐλαβηθείς (L T Tr WH φοβηθείς) μή διασπασθῇ, Acts 23:10; by a present: φοβοῦμαι, Acts 27:17; βλέπω, Matthew 24:4; Mark 13:5; Luke 21:8; Acts 13:40; 1 Corinthians 10:12; Galatians 5:15; Hebrews 12:25; σκοπέω ἐμαυτόν, Galatians 6:1 (Buttmann, 243 (209) would refer this to 2 b. below; cf. Goodwin, p. 66); ὁράω, Matthew 18:10; 1 Thessalonians 5:15; elliptically, ὁρᾷ μή (namely, τοῦτο ποιήσῃς (cf. Winers Grammar, § 64, 7 a.; Buttmann, 395 (338))): Revelation 19:10; Revelation 22:9.
c. with the indicative future (as being akin to the subjunctive (cf. grammatical references at the beginning)): φοβοῦμαι, μή ταπεινώσει με Θεός μου, 2 Corinthians 12:20f (L text T Tr); add, Colossians 2:8.
2. in order that not (Latineo consilio ne);
a. with the optative: τῶν στρατιωτῶν βουλή ἐγένετο, ἵνα τούς δεσμώτας ἀποκτείνωσι, μή τίς... διαφύγοι, Acts 27:42 Rec. (the more elegant Greek to express the thought and purpose of the soldiers; but the best todd. read διαφύγῃ, which G L T Tr WH have adopted).
b. with the subjunctive aorist: preceded by the present, Mark 13:36; 2 Corinthians 8:20 (cf. Goodwin § 43 Rem.); 2 Corinthians 12:6; Colossians 2:4 (where L T Tr WH ἵνα μηδείς for R G μή τίς (— an oversight; in R G as well as in the recent critical editions the purpose is expressed by an inserted ἵνα)).
III. As an Interrogative particle it is used when a negative answer is expected, Latinnum; (Winers Grammar, § 57, 3 b.; (Buttmann, 248 (213)));
1. in a direct question: Matthew 7:9; Matthew 9:15; Mark 2:19; Luke 17:9; John 3:4; John 4:12, 33; John 6:67; John 7:35, 51f; Acts 7:28; Romans 3:3; Romans 9:20; 1 Corinthians 1:13; 1 Corinthians 9:8; 1 Corinthians 10:22; James 2:14 (1 WH); James 3:12, etc.; μή γάρ (see γάρ, I.), John 7:41; μή οὐκ (where οὐκ belongs to the verb, and μή is interrogative), Romans 10:18; 1 Corinthians 9:4f; μή γάρ... οὐ, 1 Corinthians 11:22,
2. in an indirect question with the indicative (German ob etwa, ob wohl, whether possibly, whether perchance), where in admonishing another we intimate that possibly the case is as we fear (cf. Buttmann, § 139, 57; Winer's Grammar, § 41 b. 4 a.): Luke 11:35, cf. Buttmann, 243 (209); Ast, Platonic Lexicon, ii., p. 334f; (Riddell, Plato's Apology Digest of Idioms §§ 137, 138).
IV. The particles οὐ μή in combination augment the force of the negation, and signify not at all, in no wise, by no means; (this formula arose from the fuller expressions οὐ δεινόν or δέος or φόβος, μή, which are still found sometimes in Greek authors, cf. Kühner, ii. § 516, 9, p. 773f; but so far was this origin of the phrase lost sight of that οὐ μή is used even of things not at all to be feared, but rather to be desired; so in the N. T. in Matthew 5:18, 26; Matthew 18:3; Luke 18:17; Luke 22:16; John 4:48; John 20:25; 1 Thessalonians 5:3); cf. Matthiae, § 517; Kühner, ii., p. 775; Bernhardy (1829) p. 402ff; (Gildersleeve in the Amer. Jour. of Philol. for 1882, p. 202f: Goodwin § 89): Winers Grammar, § 56, 3 (Buttmann, 211 (183f)).
1. with the future indicative: οὐ μή ἔσται σοι τοῦτο, this shall never be unto thee, Matthew 16:22; add, Matthew 26:35; Luke 22:34 R G L; Luke 10:19 (where Rst G WH marginal reading ἀδικήσῃ); John 6:35 (here L Tr marginal reading πεινάσει, and L T Tr WH διψήσει); John 13:38 R G; Mark 13:31 T Tr WH; Hebrews 10:17 L T Tr WH; in many passages enumerated by Winers Grammar, 506 (472); (cf. Buttmann, 212 (183)), the manuscripts vary between the indicative future and the subjunctive aorist In a question, οὐ μή ποιήσει τήν ἐκδίκησιν; Luke 18:7 R G.
2. with the aorist subjunctive (the use of which in the N. T. scarcely differs from that of the future; cf. Winers Grammar, § 56, 3; (Buttmann, § 139, 7)), in confident assertions: — subjunctive of the 1 aorist, Matthew 24:2; Mark 13:2; Luke 6:37; John 13:8; Hebrews 8:12; 1 Peter 2:6; Revelation 2:11; Revelation 7:16; Revelation 18:21, 22, 23; Revelation 21:27, etc.; 1 aorist middle subjunctive, John 8:52 (where Rec. γεύσεται); thus these N. T. examples prove that Dawes made a great mistake in denying (in his Miscellanea Critica, p. 221ff (ed. (Th. Kidd) 2, p. 408f)) flint the first aorist subjunctive is used after οὐ μή; (cf. Goodwin in Transactions of American Philological Association for 1869-1870, pp. 46-55; Liddell and Scott, under the phrase, οὐ μή, I. 1 b.; Buttmann, § 139, 8); — subjunctive of 2 aorist, Matthew 5:18, 20, 26; Mark 10:15; Luke 1:15; Luke 12:59; John 10:28; John 11:26; 1 Corinthians 8:13; Hebrews 13:5; Revelation 3:3 (R G L Tr marginal reading WH text), and often. in questions: with 1 aorist, Luke 18:7 L T Tr WH; Revelation 15:4 (in L T Tr WH with the subjunctive aorist and the future); with 2 aorist, John 18:11. in declarations introduced by ὅτι: with 1 aorist, 1 Thessalonians 4:15; with 2 aorist, Matthew 24:34 (here R G T omit ὅτι); Matthew 26:29 (L T Tr WH omit ὅτι); Luke 13:35 (T WH omit; L brackets ὅτι); Luke 22:16; John 11:56; in relative clauses: with 1 aorist, Matthew 16:28; Mark 9:1; Acts 13:41; Romans 4:8; with 2 aorist, Luke 18:30.
3. with the present subjunctive (as sometimes in Greek authors, cf. Winer's Grammar, 507 (473)): οὐδέ οὐ μή σε ἐγκαταλείπω, Hebrews 13:5 Tdf. (for ἐγκαταλίπω Rec., et al.) (cf. Buttmann, 213 (184)).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

2 Kings
2:10
Job
27:5
Isaiah
63:17
Jeremiah
17:23; 19:15
Matthew
1:20; 2:12; 3:9; 3:10; 5:17; 5:18; 5:18; 5:20; 5:26; 5:26; 5:29; 5:34; 5:39; 5:42; 6:1; 6:2; 6:3; 6:7; 6:13; 6:16; 6:18; 6:19; 6:31; 7:1; 7:1; 7:9; 7:19; 7:26; 8:28; 9:15; 10:9; 10:14; 10:26; 10:28; 10:28; 10:31; 11:6; 12:30; 13:5; 16:20; 16:22; 16:28; 17:27; 18:3; 18:10; 18:25; 19:6; 19:9; 22:12; 22:23; 22:25; 22:29; 24:2; 24:4; 24:17; 24:18; 24:34; 26:29; 26:35
Mark
2:19; 3:9; 3:20; 4:5; 4:12; 5:7; 6:11; 9:1; 9:39; 10:15; 10:15; 10:19; 11:23; 12:14; 12:18; 12:19; 13:2; 13:5; 13:11; 13:15; 13:31; 13:36
Luke
1:15; 1:20; 2:26; 2:45; 3:11; 4:42; 6:29; 6:30; 6:37; 6:49; 7:6; 7:13; 7:23; 7:30; 8:6; 8:28; 8:49; 8:52; 9:5; 10:4; 10:4; 10:7; 10:10; 10:19; 10:20; 11:23; 11:24; 11:35; 12:21; 12:47; 12:47; 12:59; 13:11; 13:35; 14:8; 16:26; 17:1; 17:9; 17:31; 18:7; 18:7; 18:17; 18:17; 18:30; 20:7; 20:27; 21:8; 21:14; 22:16; 22:16; 22:34; 22:34; 22:36; 22:42; 24:16; 24:23
John
2:16; 3:4; 3:7; 3:16; 3:18; 3:18; 4:12; 4:33; 4:48; 5:23; 5:28; 5:45; 6:35; 6:39; 6:43; 6:50; 6:64; 6:67; 7:15; 7:24; 7:35; 7:41; 7:49; 7:51; 8:52; 9:39; 10:1; 10:28; 11:26; 11:50; 11:56; 12:46; 12:48; 13:8; 13:38; 14:1; 14:24; 14:27; 18:11; 19:21; 19:21; 19:24; 20:25; 20:29
Acts
1:4; 4:18; 4:20; 5:7; 5:28; 5:40; 7:19; 7:28; 7:60; 9:9; 9:26; 9:38; 10:15; 10:47; 11:9; 13:11; 13:40; 13:41; 14:18; 15:19; 15:38; 15:38; 17:6; 18:9; 19:31; 20:10; 20:16; 20:20; 20:22; 20:27; 20:29; 20:29; 21:4; 21:34; 23:8; 23:10; 25:24; 25:27; 27:7; 27:17; 27:21; 27:42
Romans
1:28; 2; 2:14; 2:14; 2:14; 2:21; 2:22; 3:3; 3:8; 4:5; 4:8; 4:17; 4:19; 5:13; 5:14; 6:12; 7:3; 8:4; 9:20; 10:6; 10:18; 10:20; 11:8; 11:10; 11:18; 11:20; 11:25; 12:2; 12:3; 13:3; 14:3; 14:13; 14:13; 14:21; 14:22
1 Corinthians
1:7; 1:10; 1:13; 1:28; 1:29; 4:6; 4:7; 4:18; 5:8; 5:9; 5:11; 6:9; 7:1; 7:5; 7:10; 7:29; 7:38; 8:13; 9:4; 9:6; 9:8; 9:20; 10:6; 10:12; 10:22; 10:33; 11:22; 11:22; 16:11
2 Corinthians
2:1; 2:1; 2:13; 3:7; 3:13; 3:14; 4:4; 4:7; 4:18; 5:19; 5:21; 6:1; 6:14; 6:17; 8:20; 10:2; 10:14; 11:16; 12:6; 12:20; 12:21; 13:7; 13:10
Galatians
4:8; 4:18; 5:1; 5:7; 5:15; 5:17; 5:26; 6:1; 6:7; 6:9; 6:9; 6:12
Ephesians
3:13; 4:30; 5:4; 5:27
Philippians
1:28; 2:4
Colossians
2:4; 2:8; 2:18; 2:21; 3:9; 3:19; 3:21
1 Thessalonians
1:8; 2:9; 4:3; 4:5; 4:6; 4:15; 5:3; 5:6; 5:15; 5:19
2 Thessalonians
1:8; 1:8; 2:2; 2:3; 2:12; 3:8; 3:15
1 Timothy
1:3; 4:14; 5:1; 5:13; 5:16; 5:19; 6:17
2 Timothy
1:8; 2:14; 4:16
Titus
1:11
Hebrews
3:8; 3:15; 3:18; 6:1; 7:6; 8:12; 9:9; 10:17; 11:1; 11:8; 12:5; 12:15; 12:19; 12:25; 12:27; 13:2; 13:5; 13:5; 13:17
James
1:7; 1:16; 2:13; 2:14; 2:14; 3:12; 4:2
1 Peter
1:8; 2:6; 2:16; 3:7; 3:10; 4:12; 4:15
2 Peter
1:9; 2:21
1 John
2:4; 2:15; 3:10; 3:13; 3:18; 4:3; 5:10; 5:16
2 John
1:7; 1:9
Jude
1:5
Revelation
2:11; 3:3; 5:5; 6:6; 7:16; 10:4; 11:2; 13:15; 15:4; 18:21; 18:22; 18:23; 19:10; 21:27; 22:9; 22:10

Word / Phrase / Strong's Search

Strong's Number G3361 matches the Greek μή (),
which occurs 674 times in 602 verses in the Greek concordance of the KJV

Page 1 / 13 (Mat 1:19–Mat 19:6)

Unchecked Copy BoxMat 1:19 - Then Joseph her husband, being a just man, and not G3361 willing to make her a publick example, was minded to put her away privily.
Unchecked Copy BoxMat 1:20 - But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not G3361 to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
Unchecked Copy BoxMat 2:12 - And being warned of God in a dream that they should not G3361 return to Herod, they departed into their own country another way.
Unchecked Copy BoxMat 3:9 - And think not G3361 to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
Unchecked Copy BoxMat 3:10 - And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not G3361 forth good fruit is hewn down, and cast into the fire.
Unchecked Copy BoxMat 5:17 - Think not G3361 that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Unchecked Copy BoxMat 5:29 - And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not G3361 that thy whole body should be cast into hell.
Unchecked Copy BoxMat 5:30 - And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not G3361 that thy whole body should be cast into hell.
Unchecked Copy BoxMat 5:34 - But I say unto you, Swear not G3361 at all; neither by heaven; for it is God's throne:
Unchecked Copy BoxMat 5:39 - But I say unto you, That ye resist not G3361 evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
Unchecked Copy BoxMat 5:42 - Give to him that asketh thee, and from him that would borrow of thee turn not G3361 thou away.
Unchecked Copy BoxMat 6:1 - Take heed that ye do not G3361 your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
Unchecked Copy BoxMat 6:2 - Therefore when thou doest thine alms, do not G3361 sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Unchecked Copy BoxMat 6:3 - But when thou doest alms, let not G3361 thy left hand know what thy right hand doeth:
Unchecked Copy BoxMat 6:7 - But when ye pray, use not G3361 vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
Unchecked Copy BoxMat 6:8 - Be not G3361 ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
Unchecked Copy BoxMat 6:13 - And lead us not G3361 into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
Unchecked Copy BoxMat 6:16 - Moreover when ye fast, be not, G3361 as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
Unchecked Copy BoxMat 6:18 - That thou appear not G3361 unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
Unchecked Copy BoxMat 6:19 - Lay not G3361 up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
Unchecked Copy BoxMat 6:25 - Therefore I say unto you, Take no G3361 thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Unchecked Copy BoxMat 6:31 - Therefore take no G3361 thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
Unchecked Copy BoxMat 6:34 - Take therefore no G3361 thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
Unchecked Copy BoxMat 7:1 - Judge not, G3361 that ye be not judged.
Unchecked Copy BoxMat 7:6 - Give not G3361 that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
Unchecked Copy BoxMat 7:9 - Or what man is there of you, whom if his son ask bread, will he give G3361 him a stone?
Unchecked Copy BoxMat 7:10 - Or if he ask a fish, will he give G3361 him a serpent?
Unchecked Copy BoxMat 7:19 - Every tree that bringeth not G3361 forth good fruit is hewn down, and cast into the fire.
Unchecked Copy BoxMat 7:26 - And every one that heareth these sayings of mine, and doeth them not, G3361 shall be likened unto a foolish man, which built his house upon the sand:
Unchecked Copy BoxMat 8:28 - And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no G3361 man might pass by that way.
Unchecked Copy BoxMat 9:15 - And Jesus said unto them, Can G3361 the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
Unchecked Copy BoxMat 9:36 - But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no G3361 shepherd.
Unchecked Copy BoxMat 10:5 - These twelve Jesus sent forth, and commanded them, saying, Go not G3361 into the way of the Gentiles, and into any city of the Samaritans enter ye not: G3361
Unchecked Copy BoxMat 10:9 - Provide neither G3361 gold, nor silver, nor brass in your purses,
Unchecked Copy BoxMat 10:10 - Nor G3361 scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
Unchecked Copy BoxMat 10:19 - But when they deliver you up, take no G3361 thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
Unchecked Copy BoxMat 10:26 - Fear them not G3361 therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
Unchecked Copy BoxMat 10:28 - And fear not G3361 them which kill the body, but are not G3361 able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
Unchecked Copy BoxMat 10:31 - Fear ye not G3361 therefore, ye are of more value than many sparrows.
Unchecked Copy BoxMat 10:34 - Think not G3361 that I am come to send peace on earth: I came not to send peace, but a sword.
Unchecked Copy BoxMat 12:30 - He that is not G3361 with me is against me; and he that gathereth not G3361 with me scattereth abroad.
Unchecked Copy BoxMat 13:5 - Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no G3361 deepness of earth:
Unchecked Copy BoxMat 13:6 - And when the sun was up, they were scorched; and because they had no G3361 root, they withered away.
Unchecked Copy BoxMat 13:19 - When any one heareth the word of the kingdom, and understandeth it not, G3361 then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
Unchecked Copy BoxMat 14:27 - But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not G3361 afraid.
Unchecked Copy BoxMat 17:7 - And Jesus came and touched them, and said, Arise, and be not G3361 afraid.
Unchecked Copy BoxMat 18:10 - Take heed that ye despise not G3361 one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
Unchecked Copy BoxMat 18:13 - And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not G3361 astray.
Unchecked Copy BoxMat 18:25 - But forasmuch as he had not G3361 to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
Unchecked Copy BoxMat 19:6 - Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not G3361 man put asunder.

 
 
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