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Lexicon :: Strong's G3363 - hina mē

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ἵνα μή
hina mē
hē'-nä mā' (Key)
Part of Speech
conjunction particle
Root Word (Etymology)
mGNT — 0x in 0 unique form(s) TR — 0x in 0 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

ἵνα μή hína mḗ, hin'-ah may; i.e. G2443 and G3361; in order (or so) that not:—albeit not, lest, that, no(-t, (-thing)).

KJV Translation Count — Total: 97x

The KJV translates Strong's G3363 in the following manner: that not (45x), lest (43x), that ... no (6x), that nothing (with G5100) (1x), albeit not (1x), so that not (1x).

KJV Translation Count — Total: 97x
The KJV translates Strong's G3363 in the following manner: that not (45x), lest (43x), that ... no (6x), that nothing (with G5100) (1x), albeit not (1x), so that not (1x).
  1. lest, that... not

Strong’s Definitions [?](Strong’s Definitions Legend)
ἵνα μή hína mḗ, hin'-ah may; i.e. G2443 and G3361; in order (or so) that not:—albeit not, lest, that, no(-t, (-thing)).
STRONGS NT 3363: μή
μή, the Sept. for אַל, אַיִן, אֵין, a particle of negation, which differs from οὐ (which is always an adverb) in that οὐ denies the thing itself (or to speak technically, denies simply, absolutely, categorically, directly, objectively), but μή denies the thought of the thing, or the thing according to the judgment, opinion, will, purpose, preference, of someone (hence, as we say technically, indirectly, hypothetically, subjectively). This distinction holds also of the compounds οὐδείς, μηδείς, οὐκέτι, μηκέτι, etc. But μή is either an adverb of negation, not (Latin non, ne); or a conjunction, that... not, lest (Latin ne); or an interrogative particle (Latin num) (i. e. (generally) implying a neg. ans.; in indirect question, whether not (suggesting apprehension)). Cf. Herm. ad Vig. § 267, p. 802ff; Matthiae, § 608; Alexander Buttmann (1873) Gram. § 148 (cf. Alex. Alexander Buttmann (1873) N. T. Gr., p. 344 (296ff)); Kühner, ii. § 512f, p. 739ff; (Jelf, § 738ff); Rost § 135; Winer's § 55, 56; F. Franke, De particulis negantibus (two commentaries) Rintel. 1832f; G. F. Gayler, Particularum Graeci sermonis negativarum accurata disputatio, etc. Tub. 1836; E. Prüfer, De μή et οὐ particulis epitome. Vratisl. 1836; (Gildersleeve in American Jour. of Philol. vol. i. no. i., p. 45ff; Jebb in Vincent and Dickson's Handbook to Modern Greek, 2nd edition, Appendix, § 82ff).
ἵνα μή, Matthew 7:1; Matthew 17:27; Mark 3:9; Romans 11:25; Galatians 5:17; Galatians 6:12, etc.; ἵνα... καί μή, Matthew 5:29; Mark 4:12; John 6:50; John 11:50; 2 Corinthians 4:7, etc.; ἵνα... μή, 2 Corinthians 13:10; ἵνα ... μή, John 12:46; ἵνα (weakened; see ἵνα, II. 2) μή: after διαστέλλομαι (here L WH text ἐπιτιμάω), Matthew 16:20; τό θέλημα ἐστιν, ἵνα μή, John 6:39; οὕτως etc. ἵνα ... μή, John 3:16; παρακαλῶ, ἵνα... καί μή, 1 Corinthians 1:10; ὅπως μή, Matthew 6:18; Acts 20:16; 1 Corinthians 1:29; ὅπως οἱ... μή, Luke 16:26.
4. joined with the infinitive (Winers Grammar, § 55, 4f.; (Buttmann, §§ 140, 16; 148, 6; cf. Prof. Gildersleeve as above, p. 48f));
a. after verbs of saying, declaring, denying, commanding, etc.: ἀποκριθῆναι, Luke 20:7; ἦν αὐτῷ κεχρηματισμένον μή ἰίδειν, that he should not see, Luke 2:26; χρηματισθέντες μή ἀνακάμψαι, Matthew 2:12; ὤμοσε (αὐτοῖς) μή εἰσελεύσεσθαι, Hebrews 3:18; after λέγω, Matthew 5:34, 39; Matthew 22:23; Mark 12:18; Acts 21:4; Acts 23:8; Romans 2:22; Romans 12:3; κηρύσσω, Romans 2:21; γράφω, 1 Corinthians 5:9, 11; παραγγέλλω, Acts 1:4; Acts 4:18; Acts 5:28, 40; 1 Corinthians 7:10; 1 Timothy 1:3; 1 Timothy 6:17; παρακαλῶ, Acts 9:38 R G; Acts 19:31; 2 Corinthians 6:1; αἰτοῦμαι, Ephesians 3:13; διαμαρτύρομαι, 2 Timothy 2:14; εὔχομαι, 2 Corinthians 13:7; παραιτοῦμαι, Hebrews 12:19 (here WH text omits μή; cf. Winers Grammar, and Buttmann, as below); ἀξιῶ, Acts 15:38; ἐπιβόω (L T Tr WH βόω), Acts 25:24; ἀντιλέγω (cf. Winer's Grammar, § 65, 2 β.; (Buttmann, § 148, 13)), Luke 20:27 (Tr WH L marginal reading λέγω); ἀπαρνοῦμαι (which see), Luke 22:34; also after verbs of deciding: Luke 21:14; κρίνω, Acts 15:19; κρίνω τοῦτο, τό μή, Romans 14:13; 2 Corinthians 2:1; θέλω, Romans 13:3; after verbs of hindering, avoiding, etc.: ἐγκόπτω (Res. ἀνακόπτω) τινα μή, Galatians 5:7 (cf. Winers Grammar, (and Buttmann, as above; also § 140, 16)); τοῦ μή, that... not (Latin ne), after κατέχω, Luke 4:42; κρατοῦμαι, Luke 24:16; κωλύω, Acts 10:47; καταπαύω, Acts 14:18; παύω, 1 Peter 3:10; ὑποστέλλομαι, Acts 20:20, 27; προσέχω μή, Matthew 6:1; but τοῦ μή is added also to other expressions in the sense of Latin ut ne, that... not: Romans 7:3; ὀφθαλμοί τοῦ μή βλέπειν, ὦτα τοῦ μή ἀκούειν, Romans 11:8, 10. After clauses denoting necessity, advantage, power, fitness, μή is used with an infinitive specifying the thing (Buttmann, § 148, 6), καλόν ἐστι μή, 1 Corinthians 7:1; Galatians 4:18; followed by τό μή, Romans 14:21; ἄλογον μή, Acts 25:27; κρεῖττον ἦν, 2 Peter 2:21; ἐξουσία τοῦ (L T Tr WH omit τοῦ) μή ἐργάζεσθαι, a right to forbear working, 1 Corinthians 9:6; δεῖ, Acts 27:21; οὐ δύναμαι μή, I cannot but, Acts 4:20; ἀνένδεκτόν ἐστι τοῦ μή, Luke 17:1 (cf. ἀνένδεκτος).
b. μή with an infinitive which has the article follows a preposition, to indicate the purpose or end: as, πρός τό μή, that... not, 2 Corinthians 3:13; 1 Thessalonians 2:9; 2 Thessalonians 3:8; εἰς τό μή (Latin in id... ne), to the end (or intent) that... not, Acts 7:19; 1 Corinthians 10:6; 2 Corinthians 4:4; followed by an accusative and infinitive, 2 Thessalonians 2:2; 1 Peter 3:7; διά τό μή, because... not, Matthew 13:5; Mark 4:5; Luke 8:6; James 4:2 (cf. Winer's Grammar, 482 (449)) (2 Macc. 4:19).
c. in other expressions where an infinitive with the article is used substantively: τῷ μή (dative of the cause or reason (cf. Winers Grammar, § 44, 5; Buttmann, 264 (227))), 2 Corinthians 2:13 (12); in the accusative, τό μή: Romans 14:13; 1 Corinthians 4:6 (R G); 2 Corinthians 2:1; 2 Corinthians 10:2; 1 Thessalonians 4:6, cf. 3.
d. in sentences expressing consequence or result: ὥστε μή, so that... not, Matthew 8:28; Mark 3:20; 1 Corinthians 1:7; 2 Corinthians 3:7; 1 Thessalonians 1:8. 5. μή is joined with a participle (Winers Grammar, § 50, 5 g.; (Buttmann, § 148, 7; see C. J. Vaughan's Commentary on Romans 2:14)),
a. in sentences expressing a command, exhortation, purpose, etc.: Luke 3:11; John 9:39; Acts 15:38; Acts 20:29; Romans 8:4; Romans 14:3; 2 Corinthians 12:21; Ephesians 5:27; Philippians 1:28; Philippians 2:4 (here Rec. imperative); 1 Thessalonians 4:5; 2 Thessalonians 1:8; 1 Peter 2:16; Hebrews 6:1; Hebrews 13:17, etc.
b. in general sentences, in which no definite person is meant but it is merely assumed that there is someone of the character denoted by the participle: as μή ὤν μετ' ἐμοῦ, he that is not on roy side, whoever he is, or if there is any such person, Matthew 12:30; Luke 11:23; δέ μή πιστεύων, whoever believeth not, John 3:18; οἱ μή ὁμολογοῦντες Ἰησοῦν Χριστόν if any do not confess, or belong to the class that do not confess, 2 John 1:7; add, Matthew 10:28; Luke 6:49; Luke 12:21, 47; Luke 22:36; John 5:23; John 10:1; John 12:48; John 14:24; Romans 4:5; Romans 5:14; Romans 10:20; 1 Corinthians 7:38; 1 Corinthians 11:22; 2 Thessalonians 1:8; James 2:13; 1 John 2:4, etc.; πᾶς μή, Matthew 7:26; (πᾶν δένδρον μή, Matthew 3:10; Matthew 7:19); 1 John 3:10; 2 John 9; 2 Thessalonians 2:12 (here L marginal reading T Tr WH marginal reading ἅπαντες οἱ μή etc.); μακάριος μή, John 20:29; Romans 14:22.
c. where, indeed, a definite person or thing is referred to, but in such a way that his (its) quality or action (indicated by the participle) is denied in the thought or judgment either of the writer or of some other person (cf. especially Winer's Grammar, 484 (451)): τά μή ὄντα, that are deemed as nothing, 1 Corinthians 1:28; ὡς μή λαβών, as if thou hadst not received, 1 Corinthians 4:7; ὡς μή ἐρχομένου μου, as though I were not coming, 1 Corinthians 4:18; ὡς μή ἐφικνούμενοι εἰς ὑμᾶς, 2 Corinthians 10:14; add, 1 Corinthians 7:29. ᾔδει... τινες εἰσιν οἱ μή πιστεύοντες (according to the opinion of εἰδώς), John 6:64; the same holds true of Acts 20:29; τά μή βλεπόμενα (in the opinion of οἱ μή σκοποῦντες), 2 Corinthians 4:18 (on the other hand, in Hebrews 11:1, οὐ βλεπόμενα, actually invisible); τόν μή γνόντα ἁμαρτίαν ὑπέρ ἡμῶν ἁμαρτίαν ἐποίησεν (μή γνόντα is said agreeably to the judgment of ποιήσας), 2 Corinthians 5:21 (τόν οὐ γνόντα would be equivalent to ἀγνωυντα). in predictions, where it expresses the opinion of those who predict: ἔσῃ σιωπῶν καί μή δυνάμενος λαλῆσαι, Luke 1:20; ἔσῃ τυφλός μή βλέπων, Acts 13:11. where the writer or speaker does not regard the thing itself so much as the thought of the thing, which he wishes to remove from the mind of the reader or hearer (Klotz ad Devar. ii. 2, p. 666) — to be rendered without etc. (German ohne zu with an infinitive) (cf. Buttmann, § 148, 7 b.): ἐξῆλθε μή ἐπιστάμενος, ποῦ ἔρχεται, Hebrews 11:8; add, Matthew 22:12; Luke 13:11 ((but cf. Buttmann, § 148, 7 c.)); Acts 5:7; Acts 20:22; Hebrews 9:9. where the participles have a conditional, causal, or concessive force, and may be resolved into clauses introduced by if, on condition that, etc.: θερίσομεν μή ἐκλυόμενοι, Galatians 6:9; μή ὄντος νόμου, Romans 5:13; although: νόμον μή ἔχοντες,Romans 2:14; μή ὤν αὐτός ὑπό νόμον, 1 Corinthians 9:20 (Rec. omits); we have both the negative particles in ὅν οὐκ εἰδότες (or (with L T Tr WH) ἰδόντες)... μή ὁρῶντες, whom being ignorant of (in person) (or (according to the critical text) not having seen)... although now not seeing, 1 Peter 1:8; also with the article: τά μή νόμον ἔχοντα (German die doch nicht haben, they that have not, etc.), Romans 2:14; δέ μή γενεαλογούμενος, but he, although not etc. Hebrews 7:6; — or since, because, inasmuch as: μή ἀσθενήσας τῇ πίστει οὐ (but G L T Tr WH omit οὐ; cf. Buttmann, § 148, 14) κατενόησε τό ἑαυτοῦ σῶμα... νενεκρωμένον (οὐκ ἀσθενήσας would be equivalent to δυνατός, strong), Romans 4:19; πῶς οὗτος γράμματα οἶδε μή μεμαθηκώς; since he has not learned (Winer's Grammar, 483 (450)), John 7:15; add, Matthew 18:25; Matthew 22:25, 29; Luke 2:45; Luke 7:30; Luke 11:24; Luke 12:47; Luke 24:23; Acts 9:26; Acts 17:6; Acts 21:34; Acts 27:7; 2 Corinthians 3:14; 2 Corinthians 5:19; also with the article: μή γινώσκων τόν νόμον, since it knoweth not the law, John 7:49; add, Jude 1:5.
d. where (with the participle) it can be resolved by (being) such (a person) as not, of such a sort as not: μή ζητῶν τό ἐμαυτοῦ σύμφορον, 1 Corinthians 10:33; add, Acts 9:9; Galatians 4:8. neuter plural as a substantive: τά μή ὄντα, Romans 4:17; τά μή σαλευόμενα, Hebrews 12:27; τά μή δέοντα, 1 Timothy 5:13; τά μή καθήκοντα, Romans 1:28; 2 Macc. 6:4 (on the other hand, in τά οὐκ ἀνήκοντα, Ephesians 5:4 (where L T Tr WH οὐκ ἀνῆκεν), the οὐκ coalesces with ἀνήκοντα and forms a single idea, unseemly, unlawful).
6. in independent sentences of forbidding, dehorting, admonishing, desiring, etc., μή is Prohibitive (cf. Winers Grammar, § 56,1),Latin ne, not;
a. with the 1 person plural of the subjunctive present: μή γινώμεθα κενόδοξοι, Galatians 5:26; add, Galatians 6:9; 1 Thessalonians 5:6; 1 John 3:18; aorist: John 19:24; before the word depending on the exhortation, 1 Corinthians 5:8.
b. with a present imperative, generally where one is bidden to cease from something already begun, or repeated, or continued: Matthew 6:16, 19; Matthew 7:1; Matthew 19:6; Mark 9:39; Mark 13:11; Luke 6:30; Luke 7:6, 13; Luke 8:49, 52; Luke 10:4, 7, 20; John 2:16; John 5:28, 45; John 6:43; John 7:24; John 14:1, 27; John 19:21; Acts 10:15; Acts 11:9; Acts 20:10; Romans 6:12; Romans 11:18, 20; Romans 12:2 (here L Tr marginal reading WH marginal reading give the infinitive), 14; 1 Corinthians 6:9; 1 Corinthians 7:5; 2 Corinthians 6:14, 17; Galatians 5:1; Galatians 6:7; Ephesians 4:30; Colossians 3:9, 19, 21; 1 Thessalonians 5:19; 2 Thessalonians 3:15; 1 Timothy 4:14; 1 Timothy 5:16, 19; Hebrews 12:5; Hebrews 13:2; James 1:7, 16; 1 Peter 4:12, 15; 1 John 2:15; 1 John 3:13; Revelation 5:5, and very often.
c. with the third person (nowhere in the N. T. with the second) of the aorist imperative where the prohibition relates to something not to be begun, and where things about to be done are forbidden: μή ἐπιστρεψάτω, Matthew 24:18; Luke 17:31; μή καταβάτω, Mark 13:15, and L T Tr WH in Matthew 24:17 (where R G badly καταβαινέτω); μή γνώτω, Matthew 6:3; γενέσθω (but T Tr WH γινέσθω), Luke 22:42; cf. Xenophon, Cyril 7, 5, 73; Aeschylus the Sept. c. Theb. 1036.
d. as in the more elegant Greek writings where future things are forbidden (cf. Herm. ad Vig., p. 807), with the 2 person of the aorist subjunctive: μή δόξητε, Matthew 3:9; Matthew 5:17; μή φοβηθῇς, Matthew 1:20; Matthew 10:26, 31 (here L T Tr WH present imperative φοβεῖσθε) (alternating with the imperative present φοβεῖσθε in Matthew 10:28 (G L T Tr)); μή ἅψῃ, Colossians 2:21; μή ἀποστραφῇς, Matthew 5:42; μή κτήσησθε, Matthew 10:9; add, Matthew 6:2, 7, 13, 31; Mark 5:7; Mark 10:19; Luke 6:29; Luke 8:28; Luke 14:8; John 3:7; Acts 7:60; Romans 10:6; 1 Corinthians 16:11; 2 Corinthians 11:16; 2 Thessalonians 2:3 — (in the last three examples with the third person, contrary to Winer's Grammar, 502 (467)); 1 Timothy 5:1; 2 Timothy 1:8; Revelation 6:6; Revelation 10:4 (μή γράψῃς, for ἔμελλον γράφειν precedes; but in John 19:21 μή γράφε is used, because Pilate had already written); Revelation 11:2; Revelation 22:10, and very often. We have the imperative present and the aorist subjunctive together in Luke 10:4; Acts 18:9.
e. with the 2 person of the present subjunctive: μή σκληρύνητε, Hebrews 3:8, 15 (a rare construction though not wholly unknown to Greek writings ( more than doubtful (Liddell and Scott, under the word A. I. 2)); see Delitzsch on the latter passage, and Schaefer ad Greg. Corinth., p. 1005f; (Sophocles' Lexicon, under the word μή. Others regard the above examples as subjunctive aorist; cf. 2 Kings 2:10; Isaiah 63:17; Jeremiah 17:23; Jeremiah 19:15, etc.)).
f. with the optative, in wishes: in that frequent formula μή γένοιτο, Far be it! See γίνομαι, 2 a.; μή αὐτοῖς λογισθείη, 2 Timothy 4:16 (Job 27:5).
II. As a conjunction, Latin ne with the subjunctive;
1. our that, that not or lest (cf. Winers Grammar, § 56, 2 (Buttmann, § 139, 48f; Goodwin § 46)); after verbs of fearing, caution, etc.
a. with the subjunctive present, where one fears lest something now exists and at the same time indicates that he is ignorant whether it is so or not (Hermann on Sophocles Aj. 272): ἐπισκοποῦντες, μή... ἐνοχλῇ, Hebrews 12:15.
b. with the subjunctive aorist, of things which may occur immediately or very soon: preceded by an aorist, εὐλαβηθείς (L T Tr WH φοβηθείς) μή διασπασθῇ, Acts 23:10; by a present: φοβοῦμαι, Acts 27:17; βλέπω, Matthew 24:4; Mark 13:5; Luke 21:8; Acts 13:40; 1 Corinthians 10:12; Galatians 5:15; Hebrews 12:25; σκοπέω ἐμαυτόν, Galatians 6:1 (Buttmann, 243 (209) would refer this to 2 b. below; cf. Goodwin, p. 66); ὁράω, Matthew 18:10; 1 Thessalonians 5:15; elliptically, ὁρᾷ μή (namely, τοῦτο ποιήσῃς (cf. Winers Grammar, § 64, 7 a.; Buttmann, 395 (338))): Revelation 19:10; Revelation 22:9.
c. with the indicative future (as being akin to the subjunctive (cf. grammatical references at the beginning)): φοβοῦμαι, μή ταπεινώσει με Θεός μου, 2 Corinthians 12:20f (L text T Tr); add, Colossians 2:8.
2. in order that not (Latin eo consilio ne);
a. with the optative: τῶν στρατιωτῶν βουλή ἐγένετο, ἵνα τούς δεσμώτας ἀποκτείνωσι, μή τίς... διαφύγοι, Acts 27:42 Rec. (the more elegant Greek to express the thought and purpose of the soldiers; but the best todd. read διαφύγῃ, which G L T Tr WH have adopted).
b. with the subjunctive aorist: preceded by the present, Mark 13:36; 2 Corinthians 8:20 (cf. Goodwin § 43 Rem.); 2 Corinthians 12:6; Colossians 2:4 (where L T Tr WH ἵνα μηδείς for R G μή τίς (— an oversight; in R G as well as in the recent critical editions the purpose is expressed by an inserted ἵνα)).
III. As an Interrogative particle it is used when a negative answer is expected, Latin num; (Winers Grammar, § 57, 3 b.; (Buttmann, 248 (213)));
1. in a direct question: Matthew 7:9; Matthew 9:15; Mark 2:19; Luke 17:9; John 3:4; John 4:12, 33; John 6:67; John 7:35, 51f; Acts 7:28; Romans 3:3; Romans 9:20; 1 Corinthians 1:13; 1 Corinthians 9:8; 1 Corinthians 10:22; James 2:14 (1 WH); James 3:12, etc.; μή γάρ (see γάρ, I.), John 7:41; μή οὐκ (where οὐκ belongs to the verb, and μή is interrogative), Romans 10:18; 1 Corinthians 9:4f; μή γάρ... οὐ, 1 Corinthians 11:22,
2. in an indirect question with the indicative (German ob etwa, ob wohl, whether possibly, whether perchance), where in admonishing another we intimate that possibly the case is as we fear (cf. Buttmann, § 139, 57; Winer's Grammar, § 41 b. 4 a.): Luke 11:35, cf. Buttmann, 243 (209); Ast, Platonic Lexicon, ii., p. 334f; (Riddell, Plato's Apology Digest of Idioms §§ 137, 138).
See Strong's entry .
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BLB Scripture Index of Thayer's

1:20; 2:12; 3:9; 3:10; 5:17; 5:29; 5:34; 5:39; 5:42; 6:1; 6:2; 6:3; 6:7; 6:13; 6:16; 6:18; 6:19; 6:31; 7:1; 7:1; 7:9; 7:19); 7:26; 8:28; 9:15; 10:9; 10:26; 10:28; 10:28; 10:31; 12:30; 13:5; 16:20; 17:27; 18:10; 18:25; 19:6; 22:12; 22:23; 22:25; 22:29; 24:4; 24:17; 24:18
2:19;3:9; 3:20; 4:5; 4:12; 5:7; 9:39; 10:19; 12:18; 13:5; 13:11; 13:15; 13:36
1:20; 2:26; 2:45; 3:11; 4:42; 6:29; 6:30; 6:49; 7:6; 7:13; 7:30; 8:6; 8:28; 8:49; 8:52; 10:4; 10:4; 10:7; 10:20; 11:23; 11:24; 11:35; 12:21; 12:47; 12:47; 13:11; 14:8; 16:26; 17:1; 17:9; 17:31; 20:7; 20:27; 21:8; 21:14; 22:34; 22:36; 24:16; 22:42; 24:23
2:16; 3:4; 3:7; 3:16; 3:18; 4:12; 4:33; 5:23; 5:28; 5:45; 6:39; 6:43; 6:50; 6:64; 6:67; 7:15; 7:24; 7:35; 7:41; 7:49; 7:51f; 9:39; 10:1; 11:50; 12:46; 12:48; 14:1; 14:24; 14:27; 19:21; 19:21; 19:24; 20:29
1:4; 4:18; 4:20; 5:7; 5:28; 5:40; 7:19; 7:28; 7:60; 9:9; 9:26; 9:38; 10:15; 10:47; 11:9; 13:11; 13:40; 14:18; 15:19; 15:38; 15:38; 17:6; 18:9; 19:31; 20:10; 20:16; 20:20; 20:22; 20:27; 20:29; 20:29; 21:4; 21:34; 23:8; 23:10; 25:24; 25:27; 27:7; 27:17; 27:21; 27:42
1:28; 2:14; 2:14; 2:14; 2:21; 2:22; 3:3; 4:5; 4:17; 4:19; 5:13; 5:14; 6:12; 7:3; 8:4; 9:20; 10:6; 10:18; 10:20; 11:8; 11:10; 11:18; 11:20; 11:25; 12:2; 12:3; 13:3; 14:3; 14:13; 14:13; 14:21; 14:22
1 Corinthians
1:7; 1:10; 1:13; 1:28; 1:29; 4:6; 4:7; 4:18; 5:8; 5:9; 5:11; 6:9; 7:1; 7:5; 7:10; 7:29; 7:38; 9:4f; 9:6; 9:8; 9:20; 10:6; 10:12; 10:22; 10:33; 11:22; 11:22; 16:11
2 Corinthians
2:1; 2:1; 2:13; 3:7; 3:13; 3:14; 4:4; 4:7; 4:18; 5:19; 5:21; 6:1; 6:14; 6:17; 8:20; 10:2; 10:14; 11:16; 12:6; 12:20f; 12:21; 13:7; 13:10
4:8; 4:18; 5:1; 5:7; 5:15; 5:17; 5:26; 6:1; 6:7; 6:9; 6:9; 6:12
3:13; 4:30; 5:27
1:28; 2:4
2:4; 2:8; 2:21; 3:9; 3:19; 3:21
1 Thessalonians
1:8; 2:9; 4:3; 4:5; 4:6; 5:6; 5:15; 5:19
2 Thessalonians
1:8; 1:8; 2:2; 2:3; 2:12; 3:8; 3:15
1 Timothy
1:3; 4:14; 5:1; 5:13; 5:16; 5:19; 6:17
2 Timothy
1:8; 2:14; 4:16
3:8; 3:15; 3:18; 6:1; 7:6; 9:9; 11:1; 11:8; 12:5; 12:15; 12:19; 12:25; 12:27; 13:2; 13:17
1:7; 1:16; 2:13; 2:14; 3:12; 4:2
1 Peter
1:8; 2:16; 3:7; 3:10; 4:12; 4:15
2 Peter
1 John
2:4; 2:15; 3:10; 3:13; 3:18
2 John
1:7; 1:9
5:5; 6:6; 10:4; 11:2; 19:10; 22:9; 22:10

Word / Phrase / Strong's Search

Strong's Number G3363 matches the Greek ἵνα μή (hina mē),
which occurs 147 times in 95 verses in the Greek concordance of the KJV

Page 1 / 2 (Mat 7:1–1Co 16:2)

Unchecked Copy BoxMat 7:1 - Judge not, that G3363  ye be not G3363 judged.
Unchecked Copy BoxMat 12:16 - And charged them that G3363  they should not G3363 make him known:
Unchecked Copy BoxMat 17:27 - Notwithstanding, lest G3363 we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
Unchecked Copy BoxMat 24:20 - But pray ye that G3363  your flight be not G3363 in the winter, neither on the sabbath day:
Unchecked Copy BoxMat 26:5 - But they said, Not on the feast day, lest G3363 there be an uproar among the people.
Unchecked Copy BoxMat 26:41 - Watch and pray, that G3363  ye enter not G3363 into temptation: the spirit indeed is willing, but the flesh is weak.
Unchecked Copy BoxMar 3:9 - And he spake to his disciples, that a small ship should wait on him because of the multitude, lest G3363 they should throng him.
Unchecked Copy BoxMar 3:12 - And he straitly charged them that G3363  they should not G3363 make him known.
Unchecked Copy BoxMar 5:10 - And he besought him much that G3363  he would not G3363 send them away out of the country.
Unchecked Copy BoxMar 13:18 - And pray ye that G3363  your flight be not G3363 in the winter.
Unchecked Copy BoxMar 14:38 - Watch ye and pray, lest G3363 ye enter into temptation. The spirit truly is ready, but the flesh is weak.
Unchecked Copy BoxLuk 8:12 - Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest G3363 they should believe and be saved.
Unchecked Copy BoxLuk 8:31 - And they besought him that G3363  he would not G3363 command them to go out into the deep.
Unchecked Copy BoxLuk 9:45 - But they understood not this saying, and it was hid from them, that G3363  they perceived it not: G3363 and they feared to ask him of that saying.
Unchecked Copy BoxLuk 14:29 - Lest G3363 haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
Unchecked Copy BoxLuk 16:28 - For I have five brethren; that he may testify unto them, lest G3363 they also come into this place of torment.
Unchecked Copy BoxLuk 18:5 - Yet because this widow troubleth me, I will avenge her, lest G3363 by her continual coming she weary me.
Unchecked Copy BoxLuk 22:32 - But I have prayed for thee, that G3363  thy faith fail not: G3363 and when thou art converted, strengthen thy brethren.
Unchecked Copy BoxLuk 22:46 - And said unto them, Why sleep ye? rise and pray, lest G3363 ye enter into temptation.
Unchecked Copy BoxJhn 3:15 - That G3363  whosoever believeth in him should not G3363 perish, but have eternal life.
Unchecked Copy BoxJhn 3:20 - For every one that doeth evil hateth the light, neither cometh to the light, lest G3363 his deeds should be reproved.
Unchecked Copy BoxJhn 4:15 - The woman saith unto him, Sir, give me this water, that G3363  I thirst not, G3363 neither come hither to draw.
Unchecked Copy BoxJhn 5:14 - Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest G3363 a worse thing come unto thee.
Unchecked Copy BoxJhn 6:12 - When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing G3363 be lost.
Unchecked Copy BoxJhn 6:50 - This is the bread which cometh down from heaven, that G3363  a man may eat thereof, and not G3363 die.
Unchecked Copy BoxJhn 7:23 - If a man on the sabbath day receive circumcision, that G3363  the law of Moses should not G3363 be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
Unchecked Copy BoxJhn 12:35 - Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest G3363 darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
Unchecked Copy BoxJhn 12:40 - He hath blinded their eyes, and hardened their heart; that G3363  they should not G3363 see with their eyes, nor understand with their heart, and be converted, and I should heal them.
Unchecked Copy BoxJhn 12:42 - Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest G3363 they should be put out of the synagogue:
Unchecked Copy BoxJhn 12:46 - I am come a light into the world, that G3363  whosoever believeth on me should not G3363 abide in darkness.
Unchecked Copy BoxJhn 16:1 - These things have I spoken unto you, that G3363  ye should not G3363 be offended.
Unchecked Copy BoxJhn 18:28 - Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest G3363 they should be defiled; but that they might eat the passover.
Unchecked Copy BoxJhn 18:36 - Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that G3363  I should not G3363 be delivered to the Jews: but now is my kingdom not from hence.
Unchecked Copy BoxJhn 19:31 - The Jews therefore, because it was the preparation, that G3363  the bodies should not G3363 remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
Unchecked Copy BoxAct 2:25 - For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that G3363  I should not G3363 be moved:
Unchecked Copy BoxAct 4:17 - But that G3363  it spread no G3363 further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
Unchecked Copy BoxAct 5:26 - Then went the captain with the officers, and brought them without violence: for they feared the people, lest G3363 they should have been stoned.
Unchecked Copy BoxAct 24:4 - Notwithstanding, that G3363  I be not G3363 further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
Unchecked Copy BoxRom 11:25 - For I would not, brethren, that ye should be ignorant of this mystery, lest G3363 ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Unchecked Copy BoxRom 15:20 - Yea, so have I strived to preach the gospel, not where Christ was named, lest G3363 I should build upon another man's foundation:
Unchecked Copy Box1Co 1:15 - Lest G3363 any should say that I had baptized in mine own name.
Unchecked Copy Box1Co 1:17 - For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest G3363 the cross of Christ should be made of none effect.
Unchecked Copy Box1Co 4:6 - And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no G3363 one of you be puffed up for one against another.
Unchecked Copy Box1Co 7:5 - Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that G3363  Satan tempt you not G3363 for your incontinency.
Unchecked Copy Box1Co 8:13 - Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest G3363 I make my brother to offend.
Unchecked Copy Box1Co 9:12 - If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest G3363 we should hinder the gospel of Christ.
Unchecked Copy Box1Co 11:32 - But when we are judged, we are chastened of the Lord, that G3363  we should not G3363 be condemned with the world.
Unchecked Copy Box1Co 11:34 - And if any man hunger, let him eat at home; that G3363  ye come not G3363 together unto condemnation. And the rest will I set in order when I come.
Unchecked Copy Box1Co 12:25 - That G3363  there should be no G3363 schism in the body; but that the members should have the same care one for another.
Unchecked Copy Box1Co 16:2 - Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that G3363  there be no G3363 gatherings when I come.

Search Results Continued...

1. Currently on page 1/2 (Mat 7:1–1Co 16:2) Mat 7:1–1Co 16:2

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