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Lexicon :: Strong's G1492 - eidō

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εἴδω
Transliteration
eidō
Pronunciation
ā'-dō (Key)
Listen
Part of Speech
verb
Root Word (Etymology)
A root word
mGNT — 0x in 0 unique form(s) TR — 2x in 2 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 5:116, 673

Strong’s Definitions

εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.


KJV Translation Count — Total: 666x

The KJV translates Strong's G1492 in the following manner: know (281x), cannot tell (with G3756) (8x), know how (7x), wist (6x), miscellaneous (19x), see (314x), behold (17x), look (5x), perceive (5x), vr see (3x), vr know (1x).

KJV Translation Count — Total: 666x
The KJV translates Strong's G1492 in the following manner: know (281x), cannot tell (with G3756) (8x), know how (7x), wist (6x), miscellaneous (19x), see (314x), behold (17x), look (5x), perceive (5x), vr see (3x), vr know (1x).
  1. to see

    1. to perceive with the eyes

    2. to perceive by any of the senses

    3. to perceive, notice, discern, discover

    4. to see

      1. i.e. to turn the eyes, the mind, the attention to anything

      2. to pay attention, observe

      3. to see about something

        1. i.e. to ascertain what must be done about it

      4. to inspect, examine

      5. to look at, behold

    5. to experience any state or condition

    6. to see i.e. have an interview with, to visit

  2. to know

    1. to know of anything

    2. to know, i.e. get knowledge of, understand, perceive

      1. of any fact

      2. the force and meaning of something which has definite meaning

      3. to know how, to be skilled in

    3. to have regard for one, cherish, pay attention to (1Th. 5:12)

Strong’s Definitions [?](Strong’s Definitions Legend)
εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.
STRONGS NT 1492: εἰδῶ
εἰδῶ, ἴδω, Latinvideo (Sanskritvid, perfectveda know,vind-a-mi find, (cf. Vedas); Curtius, § 282), an obsolete form of the present tense, the place of which is supplied by ὁράω. The tenses coming from εἰδῶ and retained by usage form two families, of which one signifies to see, the other to know.
I. 2 aorist εἶδον, the common form, with the term. of the 1 aorist (see references under the word ἀπέρχομαι, at the beginning) ἐιδα, Revelation 17:3 L, 6 L T Tr; 1 person plural εἴδαμεν, L T Tr WH in Acts 4:20; Mark 2:12; Tr WH in Matthew 25:37; WH in Matthew 25:38; Mark 9:38; Luke 9:49; 3 person plural εἶδαν, T WH in Luke 9:32; Tr WH in Luke 10:24; Acts 6:15; Acts 28:4; T Tr WH in Mark 6:50; L T Tr WH in John 1:39 (40); Acts 9:35; Acts 12:16; WH in Mark 6:33; add ἰδαν Tdf. in Matthew 13:17; Luke 10:24; ἴδον (an epic form, cf. Matthiae, i., p. 564; (Veitch, p. 215); very frequent in the Sept. and in 1 Macc., cf. Grimm on 1 Macc., p. 54; on the frequent interchange of ἴδον and ἴδον in manuscripts, cf. Jacobs ad Achilles Tatius 2, 24; (WHs Appendix, pp. 162, 164; Tdf. the Sept. Proleg., p. ix.; N. T. Proleg., p. 89; Buttmann, 39 (34))), Tdf. in Revelation 4:1; Revelation 6:1, 2, 5, 8, 9, 12; Revelation 7:1, etc.; 3 person singular ἰδεν, Tdf. in Luke 5:2; Revelation 1:2; 2 person plural ἴδετε, Philippians 1:30 Rec.; 3 person plural ἴδον, Tdf. in (Luke 2:20); John 19:6; subjunctive ἴδω; imperative ἴδε (Attic ἴδε cf. Winers Grammar, § G, 1 a.; (Buttmann, 62 (54); Göttling, Accentl. 52)) (2 person plural ἴδετε, John 1:39-40R G L); infinitive ἰδεῖν; participle ἰδών; (the Sept. mostly for רָאָה sometimes for חָזָה and יָדַע ); to see (have seen), be seeing (saw), i. e.
1. to perceive (with the eyes; Latinconspicere, German erblicken);
a. universally, τινα or τί: Matthew 2:2; Matthew 4:16; Matthew 14:14; Matthew 28:6; Mark 1:10, 16; Mark 2:14; Luke 5:26; Luke 7:22; John 1:47f (John 1:48f); John 6:26; 19:6; Acts 9:35; Acts 12:16; Galatians 1:19; 1 Timothy 6:16, and very often. οὐδέποτε οὕτως εἴδομεν we never saw in such fashion, i. e. such a sight never befell us, Mark 2:12, old German alsohat man nicht gesehen, seit etc.; cf. Kuinoel ad Mat., p. 280 edition 4. ἰδεῖν τί and ἀκοῦσαι τί are conjoined in Luke 7:22; Acts 22:14; 1 Corinthians 2:9; James 5:11; ἰδεῖν and ἰδεῖν τί are also used by those to whom something is presented in vision, as the author of the Apocalypse relates that he saw this or that: Revelation 1:12, 17; Revelation 4:1 (here εἶδον καί ἰδού a formula peculiar to Rev.; see ἰδού, at the end); Rev 5:1f,6,11; 6:9; 7:1,9, etc.; John 12:41; ἰδεῖν ὅραμα Acts 10:17; Acts 16:10; ἰδεῖν ἐν ὁράματι, Acts 9:12 (R G); Acts 10:3; ἐν τῇ ὁράσει, Revelation 9:17; elliptically ἰδεῖν τί τίνος namely, ἐκπορευθεν, Revelation 16:13, cf. Revelation 1:16; Hebraistically (on which see Winers Grammar, § 45, 8; Buttmann, § 144, 30) ἰδών εἶδον I have surely seen: Acts 7:34 after Exodus 3:7. Frequent in the historical books of the N. T. is the participleἰδών, ἰδόντες, continuing the narrative, placed before a finite verb, and either having an accusative added, as in Matthew 2:10; Matthew 3:7; Matthew 5:1; Matthew 8:34; Mark 5:22; Mark 9:20; Luke 2:48; Luke 7:13; John 5:6; John 6:14; Acts 13:12; Acts 14:11, etc.; or the accusative is omitted, as being evident from the context: Matthew 9:8, 11; Matthew 21:20; Mark 10:14; Luke 1:12; Luke 2:17; Acts 3:12; Acts 7:31, etc.
b. with the accusative of a person or a thing, and a participle (cf. Winer's Grammar, § 45, 4 a.): Matthew 3:7, 16; Matthew 8:14; Mark 1:16; Mark 6:33; Luke 9:49; Luke 21:2; John 1:33, 47f (John 1:48f); Acts 3:9; Acts 11:13; 1 Corinthians 8:10; 1 John 5:16; Revelation 9:1, and often.
c. followed by ὅτι: Mark 2:16 L T Tr WH; Mark 9:25; John 6:22, 24, etc.
d. followed by an indirect question with the indicative: with τίς, Luke 19:3; with τί, Mark 5:14; with πηλίκος, Galatians 6:11.
e. ἔρχου καί ἴδε, a formula of invitation, the use of which leaves the object of the seeing to be inferred by the hearers from the matter under consideration: John 11:34 (John 11:35); John 1:46 (John 1:47) (here ἴδε is equivalent to by seeing learn, namely, that Jesus is the Messiah), and Griesbach in Revelation 6:1, 5; plural John 1:39 (40) (where T Tr WH ἔρχεσθε καί ὄψεσθε). The rabbis use the phrases וחזי תא and וראה בא to command attention.
f. ἰδεῖν used absolutely and πιστεύειν are contrasted in John 20:29.
2. like the Latinvideo, to perceive by any of the senses: Matthew 27:54; Mark 15:39; Luke 17:15.
3. universally, to perceive, notice, discern, discover: τήν πίστιν αὐτῶν, Matthew 9:2; τάς ἐνθυμήσεις αὐτῶν, Matthew 9:4 (where L Tr WH text εἰδώς for ἰδών); τόν διαλογισμόν τῆς καρδίας αὐτῶν, Luke 9:47 (T WH text Tr marginal reading εἰδώς); ἴδε with the accusative of the thing, Romans 11:22; followed by ὅτι, Matthew 27:3, 24; Acts 12:3; Acts 14:9; Acts 16:19; Galatians 2:7, 14; ἴδε, ὅτι, John 7:52; ἰδεῖν τινα, ὅτι, Mark 12:34 (Tr brackets the accusative).
4. to see, i. e. to turn the eyes, the mind, the attention to anything;
a. to pay attention, observe: followed by εἰ intertog. Matthew 27:49; by ποταπός, 1 John 3:1.
b. περί τίνος (cf. Latinvidere de allqua re), to see about something (A. V. to consider of), i. e. to ascertain what must be done about it, Acts 15:6.
c. to inspect, examine: τί, Luke 14:18.
d. τινα, to look at, behold: John 21:21; Mark 8:33.
5. to experience, τί, any state or condition (cf. Winer's Grammar, 17): as τόν θάνατον, Luke 2:26; Hebrews 11:5 (Josephus, Antiquities 9, 2, 2 (οἶδεν) cf. John 8:51 (Psalm 88:49 (Ps. 89:49); τήν διαφθοράν, to pass into a state of corruption, be dissolved, Acts 2:27, 31; Acts 13:35-37 (Psalm 15:10 (Ps. 16:10)); τήν βασιλείαν τοῦ Θεοῦ, to partake of salvation in the kingdom of God, John 3:3; πένθος, Revelation 18:7; τήν δόξαν τοῦ Θεοῦ, by some marvelous event get a signal experience of the beneficent power of God, John 11:40; στενοχωρίας, 1 Macc. 13:3 (ἀλοχου χάριν, Homer, Iliad 11, 243); on the same use of the verb רָאָה and the Latinvidere, cf. Gesenius, Thesaurus 3, p. 1246. ἡμέραν, to live to see a day (a time) and enjoy the blessings it brings: ἡμέρας ἀγαθάς, 1 Peter 3:10 from Psalm 33:13 (Ps. 34:13); τήν ἡμέραν ἐμήν (Christ's language) the time when I should exercise my saving power on earth, John 8:56; εἶδε namely, τήν ἡμέραν τήν ἐμήν, from the abode of the blessed in paradise he in spirit saw my day, ibid. (see ἀγαλλιάω, under the end); ἐπιθυμήσετε μίαν τῶν ἡμερῶν... ἰδεῖν, ye will wish that even a single day of the blessed coming age of the Messiah may break upon your wretched times, Luke 17:22; so in Greek writings, especially the poets, ἦμαρ, ἡμέραν ἰδεῖν, in Latinvidere diem; cf. Kuinoel on John 8:56.
6. with the accusative of person to see i. e. have an interview with, to visit: Luke 8:20; John 12:21; Acts 16:40; Acts 28:20; Romans 1:11; 1 Corinthians 16:7; Philippians 1:27; 1 Thessalonians 3:6; 2 Timothy 1:4; 3 John 1:14; τό πρόσωπον τίνος: 1 Thessalonians 2:17; 1 Thessalonians 3:10 (Lucian, dial. d. 24, 2 (cf. Rutherford on Babrius 11, 9)); with an accusative of place, to visit, go to: Acts 19:21. (Synonyms: 'When εἶδον, ἰδεῖν are called momentary preterites, it must not be supposed that thereby a quickly-past action is designated; these forms merely present the action without reference to its duration... The unaugmented moods, too, are not exclusively past, but present or future as well — the last most decidedly in the imperative. Now it is obvious that when a perception is stated without regard to its duration, its form or mode cannot have prominence; hence ἰδεῖν is much less physical than ὁρᾶν. ἰδεῖν denotes to perceive with the eyes; ὁρᾶν (which see), on the other hand, to see, i. e. it marks the use and action of the eye as the principal thing. Perception as denoted by ἰδέαν when conceived of as completed, permits the sensuous element to be forgotten and abides merely as an activity of the soul; for οἶδα, εἰδέναι, signifies not to have seen, but to know Schmidt, chapter 11. Compare: ἀπεῖδον, ἐπεῖδόν, προεῖδον, συνεῖδον εἶδον)
II. 2 perfect οἶδα, οἶδας (1 Corinthians 7:16; John 21:15, for the more common οἶσθα, οἴδαμεν (for ἰσμεν, more common in Greek), οἴδατε (ἴστε, the more usual classic form, is found only in Ephesians 5:5 G L T Tr WH and Hebrews 12:17 (probably also in James 1:19 according to the reading of L T Tr WH; but see below)), ὀισασι (and once the Attic ἴσασι, Acts 26:4), imperative ἴστε, once, James 1:19 L T Tr WH (but see above), subjunctive εἰδῶ, infinitive εἰδέναι, participle εἰδώς, εἰδυῖα (Mark 5:33; Acts 5:7); pluperfect ᾔδειν, 2 person everywhere ᾔδεις, 3 person ᾔδει, plural 2 person ᾔδειτε, 3 person ᾔδεισαν (for the more common ἠδεσαν (Veitch, p. 218; Buttmann, 43 (38))); future ἐιδήσω (Hebrews 8:11); cf. Winers Grammar, 84 (81); Buttmann, 51 (44); the Sept. chiefly for ψααδα; like the Latinnovi it has the signification of a present to know, understand; and the pluperfect the significance of an imperfect; (cf. Winer's Grammar, 274 (257)).
1. to know: with the accusative of the thing, Matthew 25:13; Mark 10:19; John 10:4; John 13:17; John 14:4; Acts 5:7; Romans 7:7; 1 Corinthians 2:2; Revelation 2:2, 9, etc.; τοῦτο (Rec.; others have πάντα) followed by ὅτι, etc. Jude 1:5; with the accusative of person, Matthew 26:72, 74; John 1:31; John 6:42; Acts 3:16; 2 Corinthians 5:16, etc.; τόν Θεόν, Titus 1:16, cf. John 8:19; John 15:21; Gentiles are called οἱ μή εἰδότες τόν Θεόν in 1 Thessalonians 4:5; 2 Thessalonians 1:8, cf. Galatians 4:8; the predicate of the person is added (as often in Attic), εἰδώς αὐτόν ἄνδρα δίκαιον, namely, ὄντα, Mark 6:20 (Buttmann, 304 (261)); in the form of a participle 2 Corinthians 12:2. to an accusative of the object by attraction (Winers Grammar, § 66, 5 a.; Buttmann, 377 (323)) an epexegetical clause is added (cf. especially Buttmann, 301 (258)), with ὅτι, 1 Corinthians 16:15; 2 Corinthians 12:3; Acts 16:3; or an indirect question (Buttmann, 250f (215f)), Mark 1:24; Luke 4:34; Luke 13:25, 27; John 7:27; John 9:29. εἰδέναι is used with the accusative and infinitive in Luke 4:41; 1 Peter 5:9; followed by ὅτι, Matthew 9:6; John 19:35; Acts 2:30; Romans 5:3, and very often; οἴδαμεν Pollux by ὅτι is not infrequently, so far as the sense is concerned, equivalent to it is well known, acknowledged: Matthew 22:16; Luke 20:21; John 3:2; John 9:31; Romans 2:2; Romans 3:19; Romans 7:14; Romans 8:22, 28; 2 Corinthians 5:1; 1 Timothy 1:8; 1 John 3:2; 1 John 5:20; cf. Lightfoot (in his Horae Hebrew et Talm.) and Baumg.-Crusius on John 3:2. frequent, especially in Paul, is the interrogative formula οὐκ οἴδατε and οὐκ οἴδατε ὅτι, by which something well known is commended to one for his thoughtful consideration: Romans 11:2; 1 Corinthians 3:16; 1 Corinthians 5:6; 1 Corinthians 6:2f, 9, 15f, 19; 1 Corinthians 9:13, 24; οὐκ οἴδατε followed by an indirect question. Luke 9:55 (Rec.); οὐκ οἶδας ὅτι, John 19:10; οὐκ ᾔδειτε, Luke 2:49; εἰδέναι followed by an indirect question. (cf. Buttmann, as above], Matthew 26:70; John 9:21, 25, 30; John 14:5; John 20:13; 1 Corinthians 1:16; 1 Corinthians 7:16; 2 Corinthians 12:2; Romans 8:26; Ephesians 6:21; 1 Timothy 3:15, and very often.
2. to know, i. e. get knowledge of, understand, perceive;
a. any fact: as, τάς ἐνθυμήσεις, Matthew 12:25; τήν ὑπόκρισιν, Mark 12:15; τούς διαλογισμούς αὐτῶν, Luke 6:8; Luke 11:17; with the addition of ἐν ἑαυτῷ followed by ὅτι, John 6:61.
b. the force and meaning of something, which has a definite meaning: 1 Corinthians 2:11f; τήν παραβολήν, Mark 4:13; μυστήρια, 1 Corinthians 13:2; followed by an indirect question. Ephesians 1:18.
c. as in classical Greek, followed by an infinitive in the sense of to know how (Latincalleo, to be skilled in): Matthew 7:11; Luke 11:13; Luke 12:56; Philippians 4:12; 1 Thessalonians 4:4; 1 Timothy 3:5; James 4:17; 2 Peter 2:9; ὡς οἴδατε, namely, ἀσφαλίσασθαι, Matthew 27:65.
3. Hebraistically, εἰδέναι τινα to have regard for one, cherish, pay attention to: 1 Thessalonians 5:12 (the Sept. Genesis 39:6 for יָדַע ). (Synonym: see γινώσκω.)
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Genesis
39:6
Exodus
3:7
Psalms
16:10; 33:13; 34:13; 89:49
Matthew
2:2; 2:10; 3:7; 3:7; 3:16; 4:16; 5:1; 7:11; 8:14; 8:34; 9:2; 9:4; 9:6; 9:8; 9:11; 12:25; 13:17; 14:14; 21:20; 22:16; 25:13; 25:37; 25:38; 26:70; 26:72; 26:74; 27:3; 27:24; 27:49; 27:54; 27:65; 28:6
Mark
1:10; 1:16; 1:16; 1:24; 2:12; 2:12; 2:14; 2:16; 4:13; 5:14; 5:22; 5:33; 6:20; 6:33; 6:33; 6:50; 8:33; 9:20; 9:25; 9:38; 10:14; 10:19; 12:15; 12:34; 15:39
Luke
1:12; 2:17; 2:20; 2:26; 2:48; 2:49; 3; 4:34; 4:41; 5:2; 5:26; 6:8; 7:13; 7:22; 7:22; 8:20; 9:32; 9:47; 9:49; 9:49; 9:55; 10:24; 10:24; 11:13; 11:17; 12:56; 13:25; 13:27; 14:18; 17:15; 17:22; 19:3; 20:21; 21:2
John
1:31; 1:33; 1:39; 1:39; 1:39; 1:40; 1:46; 1:47; 1:47; 1:47; 1:48; 1:48; 3:2; 3:2; 3:3; 5:6; 6:14; 6:22; 6:24; 6:26; 6:42; 6:61; 7:27; 7:52; 8:19; 8:51; 8:56; 8:56; 9:21; 9:25; 9:29; 9:30; 9:31; 10:4; 11:34; 11:35; 11:40; 12:21; 12:41; 13:17; 14:4; 14:5; 15:21; 19:6; 19:6; 19:10; 19:35; 20:13; 20:29; 21:15; 21:21
Acts
2:27; 2:30; 2:31; 3:9; 3:12; 3:16; 4:20; 5:7; 5:7; 6:15; 7:31; 7:34; 9:12; 9:35; 9:35; 10:3; 10:17; 11:13; 12:3; 12:16; 12:16; 13:12; 13:35; 13:36; 13:37; 14:9; 14:11; 15:6; 16:3; 16:10; 16:19; 16:40; 19:21; 22:14; 26:4; 28:4; 28:20
Romans
1:11; 2:2; 3:19; 5:3; 7:7; 7:14; 8:22; 8:26; 8:28; 11:2; 11:22
1 Corinthians
1:16; 2:2; 2:9; 2:11; 3:16; 5:6; 6:2; 6:9; 6:15; 6:19; 7:16; 7:16; 8:10; 9:13; 9:24; 13:2; 16:7; 16:15
2 Corinthians
5:1; 5:16; 12:2; 12:2; 12:3
Galatians
1:19; 2:7; 2:14; 4:8; 6:11
Ephesians
1:18; 5:5; 6:21
Philippians
1:27; 1:30; 4:12
1 Thessalonians
2:17; 3:6; 3:10; 4:4; 4:5; 5:12
2 Thessalonians
1:8
1 Timothy
1:8; 3:5; 3:15; 6:16
2 Timothy
1:4
Titus
1:16
Hebrews
8:11; 11:5; 12:17
James
1:19; 1:19; 4:17; 5:11
1 Peter
3:10; 5:9
2 Peter
2:9
1 John
3:1; 3:2; 5:16; 5:20
3 John
1:14
Jude
1:5
Revelation
1:2; 1:12; 1:16; 1:17; 2; 2:2; 2:9; 4:1; 4:1; 5:1; 5:6; 5:11; 6:1; 6:1; 6:2; 6:5; 6:5; 6:8; 6:9; 6:9; 6:12; 7:1; 7:1; 7:9; 9:1; 9:17; 16:13; 17:3; 18:7

Word / Phrase / Strong's Search

Strong's Number G1492 matches the Greek εἴδω (eidō),
which occurs 691 times in 625 verses in the Greek concordance of the KJV

Page 1 / 13 (Mat 2:2–Mat 21:38)

Unchecked Copy BoxMat 2:2 - saying, “Where is he who has been born king of the Jews? For we saw his star when it rose[fn] and have come to worship him.”
Unchecked Copy BoxMat 2:9 - After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was.
Unchecked Copy BoxMat 2:10 - When they saw the star, they rejoiced exceedingly with great joy.
Unchecked Copy BoxMat 2:11 - And going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.
Unchecked Copy BoxMat 2:16 - Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men.
Unchecked Copy BoxMat 3:7 - But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come?
Unchecked Copy BoxMat 3:16 - And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him,[fn] and he saw the Spirit of God descending like a dove and coming to rest on him;
Unchecked Copy BoxMat 4:16 - the people dwelling in darkness
have seen a great light,
and for those dwelling in the region and shadow of death,
on them a light has dawned.”
Unchecked Copy BoxMat 4:18 - While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen.
Unchecked Copy BoxMat 4:21 - And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them.
Unchecked Copy BoxMat 5:1 - Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.
Unchecked Copy BoxMat 5:16 - In the same way, let your light shine before others, so that[fn] they may see your good works and give glory to your Father who is in heaven.
Unchecked Copy BoxMat 6:8 - Do not be like them, for your Father knows what you need before you ask him.
Unchecked Copy BoxMat 6:32 - For the Gentiles seek after all these things, and your heavenly Father knows that you need them all.
Unchecked Copy BoxMat 7:11 - If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
Unchecked Copy BoxMat 8:14 - And when Jesus entered Peter’s house, he saw his mother-in-law lying sick with a fever.
Unchecked Copy BoxMat 8:18 - Now when Jesus saw a crowd around him, he gave orders to go over to the other side.
Unchecked Copy BoxMat 8:34 - And behold, all the city came out to meet Jesus, and when they saw him, they begged him to leave their region.
Unchecked Copy BoxMat 9:2 - And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, “Take heart, my son; your sins are forgiven.”
Unchecked Copy BoxMat 9:4 - But Jesus, knowing[fn] their thoughts, said, “Why do you think evil in your hearts?
Unchecked Copy BoxMat 9:6 - But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.”
Unchecked Copy BoxMat 9:8 - When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men.
Unchecked Copy BoxMat 9:9 - As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.
Unchecked Copy BoxMat 9:11 - And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”
Unchecked Copy BoxMat 9:22 - Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly[fn] the woman was made well.
Unchecked Copy BoxMat 9:23 - And when Jesus came to the ruler’s house and saw the flute players and the crowd making a commotion,
Unchecked Copy BoxMat 9:36 - When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.
Unchecked Copy BoxMat 11:8 - What then did you go out to see? A man[fn] dressed in soft clothing? Behold, those who wear soft clothing are in kings’ houses.
Unchecked Copy BoxMat 11:9 - What then did you go out to see? A prophet?[fn] Yes, I tell you, and more than a prophet.
Unchecked Copy BoxMat 12:2 - But when the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the Sabbath.”
Unchecked Copy BoxMat 12:25 - Knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand.
Unchecked Copy BoxMat 12:38 - Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.”
Unchecked Copy BoxMat 13:14 - Indeed, in their case the prophecy of Isaiah is fulfilled that says:
“‘“You will indeed hear but never understand,
and you will indeed see but never perceive.”
Unchecked Copy BoxMat 13:15 - For this people’s heart has grown dull,
and with their ears they can barely hear,
and their eyes they have closed,
lest they should see with their eyes
and hear with their ears
and understand with their heart
and turn, and I would heal them.’
Unchecked Copy BoxMat 13:17 - For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.
Unchecked Copy BoxMat 14:14 - When he went ashore he saw a great crowd, and he had compassion on them and healed their sick.
Unchecked Copy BoxMat 14:26 - But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear.
Unchecked Copy BoxMat 15:12 - Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?”
Unchecked Copy BoxMat 16:28 - Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.”
Unchecked Copy BoxMat 17:8 - And when they lifted up their eyes, they saw no one but Jesus only.
Unchecked Copy BoxMat 18:31 - When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place.
Unchecked Copy BoxMat 20:3 - And going out about the third hour he saw others standing idle in the marketplace,
Unchecked Copy BoxMat 20:22 - Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.”
Unchecked Copy BoxMat 20:25 - But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them.
Unchecked Copy BoxMat 21:15 - But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, “Hosanna to the Son of David!” they were indignant,
Unchecked Copy BoxMat 21:19 - And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once.
Unchecked Copy BoxMat 21:20 - When the disciples saw it, they marveled, saying, “How did the fig tree wither at once?”
Unchecked Copy BoxMat 21:27 - So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things.
Unchecked Copy BoxMat 21:32 - For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.
Unchecked Copy BoxMat 21:38 - But when the tenants saw the son, they said to themselves, ‘This is the heir. Come, let us kill him and have his inheritance.’

 
 
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