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Lexicon :: Strong's G4151 - pneuma

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pneuma (Key)
pnyü'-mä (Key)
Part of Speech
neuter noun
Root Word (Etymology)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 6:332,876

Trench's Synonyms: lxxiii. πνοή, πνεῦμα, ἄνεμος, λαῖλαψ, θύελλα.

Strong’s Definitions

πνεῦμα pneûma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:—ghost, life, spirit(-ual, -ually), mind. Compare G5590.

KJV Translation Count — Total: 385x

The KJV translates Strong's G4151 in the following manner: Spirit (111x), Holy Ghost (89x), Spirit (of God) (13x), Spirit (of the Lord) (5x), (My) Spirit (3x), Spirit (of truth) (3x), Spirit (of Christ) (2x), human (spirit) (49x), (evil) spirit (47x), spirit (general) (26x), spirit (8x), (Jesus' own) spirit (6x), (Jesus' own) ghost (2x), miscellaneous (21x).

KJV Translation Count — Total: 385x
The KJV translates Strong's G4151 in the following manner: Spirit (111x), Holy Ghost (89x), Spirit (of God) (13x), Spirit (of the Lord) (5x), (My) Spirit (3x), Spirit (of truth) (3x), Spirit (of Christ) (2x), human (spirit) (49x), (evil) spirit (47x), spirit (general) (26x), spirit (8x), (Jesus' own) spirit (6x), (Jesus' own) ghost (2x), miscellaneous (21x).
  1. the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son

    1. sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)

    2. sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")

    3. never referred to as a depersonalised force

  2. the spirit, i.e. the vital principal by which the body is animated

    1. the rational spirit, the power by which the human being feels, thinks, decides

    2. the soul

  3. a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting

    1. a life giving spirit

    2. a human soul that has left the body

    3. a spirit higher than man but lower than God, i.e. an angel

      1. used of demons, or evil spirits, who were conceived as inhabiting the bodies of men

      2. the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ

  4. the disposition or influence which fills and governs the soul of any one

    1. the efficient source of any power, affection, emotion, desire, etc.

  5. a movement of air (a gentle blast)

    1. of the wind, hence the wind itself

    2. breath of nostrils or mouth

Strong’s Definitions [?](Strong’s Definitions Legend)
πνεῦμα pneûma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:—ghost, life, spirit(-ual, -ually), mind. Compare G5590.
STRONGS NT 4151: πνεῦμα
πνεῦμα, πνεύματος, τό (πνέω), Greek writings from Aeschylus and Herodotus down; Hebrew רוּחַ, Latin spiritus; i. e.:
1. a movement of air (gentle) blast;
a. of the wind: ἀνέμων πνεύματα, Herodotus 7, 16, 1; Pausanias, 5, 25; hence, the wind itself, John 3:8; plural Hebrews 1:7 (1 Kings 18:45; 1 Kings 19:11; Job 1:19; Psalm 103:4 (Psalms 104:4), etc.; often in Greek writings).
b. breath of the nostrils or mouth, often in Greek writings from Aeschylus down: πνεῦμα τοῦ στόματος, 2 Thessalonians 2:8 (Psalm 32:6 (Ps. 33:6), cf. Isaiah 11:4); πνεῦμα ζωῆς, the breath of life, Revelation 11:11 (Genesis 6:17, cf. πνοή ζωῆς, Genesis 2:7). (πνεῦμα and πνοή seem to have been in the main coincident terms; but πνοή became the more poetic. Both retain a suggestion of their evident etymology. Even in classical Greek πνεῦμα became as frequent and as wide in its application as ἄνεμος. (Schmidt, chapter 55, 7; Trench, § lxxiii.))
2. the spirit, i. e. the vital principle by which the body is animated ((Aristotle, Polybius, Plutarch, others; see below)): Luke 8:55; Luke 23:46; John 19:30; Acts 7:59; Revelation 13:15 (here R. V. breath); ἀφιέναι τό πνεῦμα, to breathe out the spirit, to expire, Matthew 27:50 cf. Sir. 38:23; Wis. 16:14 (Greek writings said ἀφιέναι τήν ψυχήν, as Genesis 35:18, see ἀφίημι, 1 b. and Kypke, Observations, i, p. 140; but we also find ἀφιέναι πνεῦμα θανσίμω σφαγή, Euripides, Hec. 571); σῶμα χωρίς πνεύματος νεκρόν ἐστιν, James 2:26; τό πνεῦμα ἐστι τό ζοωποιουν, σάρξ οὐκ ὠφελεῖ οὐδέν, the spirit is that which animates and gives life, the body is of no profit (for the spirit imparts life to it, not the body in turn to the spirit; cf. Chr. Frid. Fritzsche, Nova opuscc., p. 239), John 6:63. the rational spirit, the power by which a human being feels, thinks, wills, decides; the soul: τό πνεῦμα τοῦ ἀνθρώπου τό ἐν αὐτῷ, 1 Corinthians 2:11; opposed to σάρξ (which see (especially 2 a.)), Matthew 26:41; Mark 14:38; 1 Corinthians 5:5; 2 Corinthians 7:1; Colossians 2:5; opposed to τό σῶμα, Romans 8:10; 1 Corinthians 6:17, 20 Rec.; 1 Corinthians 7:34; 1 Peter 4:6. Although for the most part the words πνεῦμα and ψυχή are used indiscriminately and so σῶμα and ψυχή put in contrast (but never by Paul; see ψυχή, especially 2), there is also recognized a threefold distinction, τό πνεῦμα καί ψυχή καί τό σῶμα, 1 Thessalonians 5:23, according to which τό πνεῦμα is the rational part of man, the power of perceiving and grasping divine and eternal things, and upon which the Spirit of God exerts its influence; (πνεῦμα, says Luther, "is the highest and noblest part of man, which qualifies him to lay bold of incomprehensible, invisible, eternal things; in short, it is the house where Faith and God's word are at home" (see references at end)): ἄχρι μερισμοῦ ψυχῆς καί πνεύματος (see μερισμός, 2), Hebrews 4:12; ἐν ἑνί πνεύματι, μία ψυχή, Philippians 1:27 (where instead of μία ψυχή Paul according to his mode of speaking elsewhere would have said more appropriately μία καρδία). τό πνεῦμα τίνος, Mark 2:8; Mark 8:12; Luke 1:47; Acts 17:16; Romans 1:9; Romans 8:16; 1 Corinthians 5:4; 1 Corinthians 16:18; 2 Corinthians 2:13; 2 Corinthians 7:13; Galatians 6:18; (Philippians 4:23 L T Tr WH); Philemon 1:25; 2 Timothy 4:22; Θεός τῶν πνευμάτων (for which Rec. has ἁγίων) τῶν προφητῶν, who incites and directs the souls of the prophets, Revelation 22:6, where cf. Düsterdieck. the dative τῷ πνεύματι is used to denote the seat (locality) where one does or suffers something, like our in spirit: ἐπιγινώσκειν, Mark 2:8; ἀναστενάζειν, Mark 8:12; ἐμβρίμασθαι, John 11:33; ταράσσεσθαι, John 13:21; ζηιν, Acts 18:25; Romans 12:11; ἀγαλλίασθαι, Luke 10:21 (but L T Tr WH here add ἁγίῳ); the dative of respect: 1 Corinthians 5:3; Colossians 2:5; 1 Peter 4:6; κραταιουσθαι, Luke 1:80; Luke 2:40 Rec.; ἅγιον εἶναι, 1 Corinthians 7:34; ζοωποιηθεις, 1 Peter 3:18; ζῆν, 1 Peter 4:6; πτωχοί, Matthew 5:3; dative of instrument: δεδεμένος, Acts 20:22; συνέχεσθαι, Acts 18:5 Rec.; Θεῷ λατρεύειν, Philippians 3:3 R G; dative of advantage: ἄνεσιν τῷ πνεύματι μου, 2 Corinthians 2:13 (12); ἐν τῷ πνεύματι, is used of the instrument, 1 Corinthians 6:20 Rec. (it is surely better to take ἐν τῷ πνεύματι here locally, of the 'sphere' (Winer's Grammar, 386 (362), cf. 1 Corinthians 6:19)); also ἐν πνεύματι, nearly equivalent to πνευματικῶς (but see Winer's Grammar, § 51, 1 e. note), John 4:23; of the seat of an action, ἐν τῷ πνεύματι μου, Romans 1:9; τιθέναι ἐν τῷ πνεύματι, to propose to oneself, purpose in spirit, followed by the infinitive (πορεύεσθαι, Acts 19:21. πνεύματα προφητῶν, according to the context the souls (spirits) of the prophets moved by the Spirit of God, 1 Corinthians 14:32; in a peculiar sense πνεῦμα is used of a soul thoroughly roused by the Holy Spirit and wholly intent on divine things, yet destitute of distinct self-consciousness and clear understanding; thus in the phrases τό πνεῦμα μου προσεύχεται, opposed to νοῦς μου, 1 Corinthians 14:14; πνεύματι λαλεῖν μυστήρια, 1 Corinthians 14:2; προσεύχεσθαι, ψάλλειν, εὐλογεῖν, τῷ πνεύματι, as opposed to τῷ νοι, 1 Corinthians 14:15, 16.
3. a spirit, i. e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting;
a. generically: Luke 24:37; Acts 23:8 (on which see μήτε, at the end); Acts 23:9; πνεῦμα σάρκα καί ὀστέα οὐκ ἔχει, Luke 24:39; πνεῦμα ζοωποιουν (a life-giving spirit), spoken of Christ as raised from the dead, 1 Corinthians 15:45; πνεῦμα Θεός (God is spirit essentially), John 4:24; πατήρ τῶν πνευμάτων, of God, Hebrews 12:9, where the term comprises both the spirits of men and of angels.
b. a human soul that has left the body ((Babrius 122, 8)): plural (Latin manes), Hebrews 12:23; 1 Peter 3:19.
c. a spirit higher than man but lower than God, i. e. an angel: plural Hebrews 1:14; used of demons, or evil spirits, who were conceived of as inhabiting the bodies of men: (Mark 9:20); Luke 9:39; Acts 16:18; plural, Matthew 8:16; Matthew 12:45; Luke 10:20; Luke 11:26; πνεῦμα Πύθωνος or πύθωνα, Acts 16:16; πνεύματα δαιμονίων, Revelation 16:14; πνεῦμα δαιμονίου ἀκαθάρτου, Luke 4:33 (see δαιμόνιον, 2); πνεῦμα ἀσθενείας, causing infirmity, Luke 13:11; πνεῦμα ἀκάθαρτον, Matthew 10:1; Matthew 12:43; Mark 1:23, 26, 27; Mark 3:11, 30; Mark 5:2, 8, 13; Mark 6:7; Mark 7:25; Mark 9:25; Luke 4:36; Luke 6:18; Luke 8:29; Luke 9:42; Luke 11:24, 26; Acts 5:16; Acts 8:7; Revelation 16:13; Revelation 18:2; ἄλαλον, κωφόν (for the Jews held that the same evils with which the men were afflicted affected the demons also that bad taken possession of them (cf. Wetstein, N. T. i. 279ff; Edersheim, Jesus the Messiah, Appendix xvi.; see δαιμονίζομαι etc. and references)), Mark 9:17, 25; πονηρόν, Luke 7:21; Luke 8:2; Acts 19:12, 13, 15, 16, (cf. Judges 9:23; 1 Samuel 16:14; 1 Samuel 19:9, etc.).
d. the spiritual nature of Christ, higher than the highest angels, close to God and most intimately united to him (in doctrinal phraseology the divine nature of Christ): 1 Timothy 3:16; with the addition of ἁγιωσύνης (on which see ἁγιωσύνη, 1 (yet cf. 4 a. below)), Romans 1:4 (but see Meyer at the passage, Ellicott on 1 Timothy, the passage cited); it is called πνεῦμα αἰώνιον, in tacit contrast with the perishable ψυχαί of sacrificial animals, in Hebrews 9:14, where cf. Delitzsch (and especially Kurtz).
4. The Scriptures also ascribe a πνεῦμα to God, i. e. God's power and agency — distinguishable in thought (or modalistice, as they say in technical speech) from God's essence in itself considered — manifest in the course of affairs, and by its influence upon souls productive in the theocratic body (the church) of all the higher spiritual gifts and blessings; (cf. the resemblances and differences in Philo's use of τό θεῖον πνεῦμα, e. g. de gigant. § 12 (cf. § 5f); quis rer. div. § 53; de mund. opif. § 46, etc.).
a. This πνεῦμα is called in the O. T. אֱלֹהִים רוּחַ, יְהוָה רוּחַ; in the N. T. πνεῦμα ἅγιον, τό ἅγιον πνεῦμα, τό πνεῦμα τό ἅγιον (first so in Wis. 1:5 Wis. 9:17; for קֹדֶשׁ רוּחַ, in Psalm 50:13 (Ps. 51:13), Isaiah 63:10, 11, the Sept. renders by πνεῦμα ἁγιωσύνης), i. e. the Holy Spirit (august, full of majesty, adorable, utterly opposed to all impurity): [Addendum: "the Sept. renders by" etc. -- not correct; the rendering in the Sept. in both passages is τὸ πν. τὸ ἅγιον] Matthew 1:18, 20; Matthew 3:11; Matthew 12:32; Matthew 28:19; Mark 1:8; Mark 3:29; Mark 12:36; Mark 13:11; Luke 1:15, 35; Luke 2:25, 26; Luke 3:16, 22; Luke 4:1; Luke 11:13; Luke 12:10, 12; John 1:33; John 7:39 (L T WH omit; Tr brackets ἅγιον); John 14:26; John 20:22; Acts 1:2, 5, 8, 16; Acts 2:33, 38; Acts 4:25 L T Tr WH; Acts 5:3,32; 8:18 (L T WH omit; Tr brackets τό ἅγιον), Acts 8:19; Acts 9:31; 10:38,44,45,47; 11:15,16,24; 13:2,4,9,52; 15:8,28; 16:6; 19:6; 20:28; Romans 9:1; Romans 14:17; Romans 15:13, 16, 19 (L Tr WH in brackets); 1 Corinthians 6:19; 1 Corinthians 12:3; 2 Corinthians 6:6; 2 Corinthians 13:13 (14); Ephesians 1:13; 1 Thessalonians 1:5, 6; 2 Timothy 1:14; Titus 3:5; Hebrews 2:4; Hebrews 6:4; Hebrews 9:8; 1 John 5:7 Rec.; Jude 1:20; other examples will be given below in the phrases; (on the use and the omission of the article, see Fritzsche, Ep. ad Romans, ii., p. 105 (in opposition to Harless (on Ephesians 2:22), et al.; cf. also Meyer on Galatians 5:16; Ellicott on Galatians 5:5; Winers Grammar, 122 (116); Buttmann, 89 (78))); τό πνεῦμα τό ἅγιον τοῦ Θεοῦ, Ephesians 4:30; 1 Thessalonians 4:8; πνεῦμα Θεοῦ, Romans 8:9, 14; τό τοῦ Θεοῦ πνεῦμα, 1 Peter 4:14; (τό) πνεῦμα (τοῦ) Θεοῦ, Matthew 3:16; Matthew 12:18, 28; 1 Corinthians 2:14; 1 Corinthians 3:16; Ephesians 3:16; 1 John 4:2; τό πνεῦμα τοῦ Θεοῦ ἡμῶν, 1 Corinthians 6:11; τό πνεῦμα τοῦ πατρός, Matthew 10:20; πνεῦμα Θεοῦ ζῶντος, 2 Corinthians 3:3; τό πνεῦμα τοῦ ἐγείραντος Ἰησοῦν, Romans 8:11; τό πνεῦμα τό ἐκ Θεοῦ (emanating from God and imparted unto men), 1 Corinthians 2:12; πνεῦμα and τό πνεῦμα τοῦ κυρίου, i. e. of God, Luke 4:18; Acts 5:9 (cf. Acts 5:4); Acts 8:39; κυρίου, i. e. of Christ, 2 Corinthians 3:17, 18 (cf. Buttmann, 343 (295)); τό πνεῦμα Ἰησοῦ, since the same Spirit in a peculiar manner dwelt in Jesus, Acts 16:7 (where Rec. omits Ἰησοῦ); Χριστοῦ, Romans 8:9; Ἰησοῦ Χριστοῦ, Philippians 1:19; τό ἐν τίνι (in one's soul (not WH marginal reading)) πνεῦμα Χριστοῦ, 1 Peter 1:11; τό πνεῦμα τοῦ υἱοῦ (τοῦ Θεοῦ), Galatians 4:6; simply τό πνεῦμα or πνεῦμα: Matthew 4:1; Matthew 12:31, 32; Matthew 22:43; Mark 1:10, 12; Luke 2:1, 14; John 1:32, 33; John 3:6, 8, 34; John 7:39; Acts 2:4; Acts 8:29; Acts 10:19; Acts 11:12, 28; Acts 21:4; Romans 8:6, 16, 23, 26, 27; Romans 15:30; 1 Corinthians 2:4, 10, 13 (where Rec. adds ἁγίου); 1 Corinthians 12:4,7,8; 2 Corinthians 1:22; 2 Corinthians 3:6, 8; 2 Corinthians 5:5; Galatians 3:3, 5, 14; Galatians 4:29; Galatians 5:5, 17, 22, 25; Ephesians 4:3; Ephesians 5:9 Rec.; Ephesians 6:17; Philippians 2:1; 2 Thessalonians 2:13; 1 Timothy 4:1; James 4:5; 1 Peter 1:22 Rec.; 1 John 3:24; 1 John 5:6, 8; Revelation 22:17. Among the beneficent and very varied operations and effects ascribed to this Spirit in the N. T., the following are prominent: by it the man Jesus was begotten in the womb of the virgin Mary (Matthew 1:18, 20; Luke 1:35), and at his baptism by John it is said to have descended upon Jesus (Matthew 3:16; Mark 1:10; Luke 3:22), so that he was perpetually (μένον ἐπ' αὐτόν) filled with it (John 1:32, 33, cf. 3:34; Matthew 12:28; Acts 10:38); hence, to its prompting and aid the acts and words of Christ are traced, Matthew 4:1; Matthew 12:28; Mark 1:12; Luke 4:1, 14. After Christ's resurrection it was imparted also to the apostles, John 20:22; Acts 2. Subsequently other followers of Christ are related to have received it through faith (Galatians 3:2), or by the instrumentality of baptism (Acts 2:38; 1 Corinthians 12:13) and the laying on of hands (Acts 19:5, 6), although its reception was in no wise connected with baptism by any magical bond, Acts 8:12, 15; Acts 10:44ff. To its agency are referred all the blessings of the Christian religion, such as regeneration wrought in baptism (John 3:5, 6, 8; Titus 3:5 (but see the commentators on the passages, and references under the word βάπτισμα, 3)); all sanctification (1 Corinthians 6:11; hence, ἁγιασμός πνεύματος, 2 Thessalonians 2:13; 1 Peter 1:2); the power of suppressing evil desires and practising holiness (Romans 8:2ff; Galatians 5:16ff,22; 1 Peter 1:22 (Rec.), etc.); fortitude to undergo with patience all persecutions, losses, trials, for Christ's sake (Matthew 10:20; Luke 12:11, 12; Romans 8:26); the knowledge of evangelical truth (John 14:17, 26; John 15:26; John 16:12, 13; 1 Corinthians 2:6-16; Ephesians 3:5) — hence, it is called πνεῦμα τῆς ἀληθείας (John the passages cited; 1 John 4:6), πνεῦμα σοφίας καί ἀποκαλύψεως (Ephesians 1:17); the sure and joyful hope of a future resurrection, and of eternal blessedness (Romans 5:5; Romans 8:11; 2 Corinthians 1:22; 2 Corinthians 5:5; Ephesians 1:13f); for the Holy Spirit is the seal and pledge of citizenship in the kingdom of God, 2 Corinthians 1:22; Ephesians 1:13. He is present to teach, guide, prompt, restrain, those Christians whose agency God employs in carrying out his counsels: Acts 8:29, 39; Acts 10:19; Acts 11:12; Acts 13:2, 4; Acts 15:28; Acts 16:6, 7; Acts 20:28. He is the author of charisms or special gifts (1 Corinthians 12:7ff; see χάρισμα), prominent among which is the power of prophesying: τά ἐρχόμενα ἀναγγελεῖ, John 16:13; hence, τό πνεῦμα τῆς προφητείας (Revelation 19:10); and his efficiency in the prophets is called τό πνεῦμα simply (1 Thessalonians 5:19), and their utterances are introduced with these formulas: τάδε λέγει τό πνεῦμα τό ἅγιον, Acts 21:11; τό πνεῦμα λέγει, 1 Timothy 4:1; Revelation 14:13; with ταῖς ἐκκλησίαις added, Revelation 2:7, 11, 17, 29; Revelation 3:6, 13, 22. Since the Holy Spirit by his inspiration was the author also of the O. T. Scriptures (2 Peter 1:21; 2 Timothy 3:16), his utterances are cited in the following terms: λέγει or μαρτυρεῖ τό πνεῦμα τό ἅγιον, Hebrews 3:7; Hebrews 10:15; τό πνεῦμα τό ἅγιον ἐλάλησε διά Ἠσαΐου, Acts 28:25, cf. Acts 1:16. From among the great number of other phrases referring to the Holy Spirit the following seem to be noteworthy here: God is said διδόναι τίνι τό πνεῦμα τό ἅγιον, Luke 11:13; Acts 15:8; passive, Romans 5:5; more precisely, ἐκ τοῦ πνεύματος αὐτοῦ, i. e. a portion from his Spirit's fullness (Buttmann, § 132, 7; Winer's Grammar, 366 (343)), 1 John 4:13; or έ᾿κχειν ἀπό τοῦ πνεύματος αὐτοῦ, Acts 2:17, 18 (for its entire fullness Christ alone receives, John 3:34); men are said, λαμβάνειν πνεῦμα ἅγιον, John 20:22; Acts 8:15, 17, 19; Acts 19:2; or τό πνεῦμα ἅγιον, Acts 10:47; or τό πνεῦμα τό ἐκ Θεοῦ, 1 Corinthians 2:12; or τό πνεῦμα, Galatians 3:2, cf. Romans 8:15; πνεῦμα Θεοῦ ἔχειν, 1 Corinthians 7:40; πνεῦμα μή ἔχειν, Jude 1:19; πληροῦσθαι πνεύματος ἁγίου, Acts 13:52; ἐν πνεύματι, Ephesians 5:18; πλησθῆναι, πλησθήσεσθαι, πνεύματος ἁγίου, Luke 1:15, 41, 67; Acts 2:4; Acts 4:8, 31; Acts 9:17; Acts 13:9; πνεύματος ἁγίου πλήρης, Acts 6:5; Acts 7:55; Acts 11:24; πλήρεις πνεύματος (Rec. adds ἁγίου) καί σοφίας, Acts 6:3; πνεύματι and πνεύματι Θεοῦ ἄγεσθαι, to be led by the Holy Spirit, Romans 8:14; Galatians 5:18; φέρεσθαι ὑπό πνεύματος ἁγίου 2 Peter 1:21; the Spirit is said to dwell in the minds of Christians, Romans 8:9, 11; 1 Corinthians 3:16; 1 Corinthians 6:19; 2 Timothy 1:14; James 4:5 (other expressions may be found under βαπτίζω, II. b. bb.; γεννάω, 1 at the end and 2 d.; ἐκχέω b.; χρίω, a.); γίνεσθαι ἐν πνεύματι, to come to be in the Spirit, under the power of the Spirit, i. e. in a state of inspiration or ecstasy, Revelation 1:10; Revelation 4:2. Dative πνεύματι, by the power and aid of the Spirit, the Spirit prompting, Romans 8:13; Galatians 5:5; τῷ πνεύματι τῷ ἁγίῳ, Luke 10:21 L Tr WH; πνεύματι ἁγίῳ, 1 Peter 1:12 (where R G T have ἐν πνεύματι ἁγίῳ); πνεύματι Θεοῦ, Philippians 3:3 L T Tr WH; also ἐν πνεύματι, Ephesians 2:22; Ephesians 3:5 (where ἐν πνεύματι must be joined to ἀπεκαλύφθη); ἐν πνεύματι, in the power of the Spirit, possessed and moved by the Spirit, Matthew 22:43; Revelation 17:3; Revelation 21:10; also ἐν τῷ πνεύματι, Luke 2:27; Luke 4:1; ἐν τῷ πνεύματι ἁγίῳ, Luke 10:21 Tdf.; ἐν τῇ δυνάμει τοῦ πνευματου, Luke 4:14; ἐν τῷ πνεύματι τῷ ἁγίῳ εἰπεῖν, Mark 12:36; ἐν πνεύματι (ἁγίῳ) προσεύχεσθαι, Ephesians 6:18; Jude 1:20; ἐν πνεύματι Θεοῦ λαλεῖν, 1 Corinthians 12:3; ἀγάπη ἐν πνεύματι, love which the Spirit begets, Colossians 1:8; περιτομή ἐν πνεύματι, effected by the Holy Spirit, opposed to γράμματι, the prescription of the written law, Romans 2:29; τύπος γίνου τῶν πιστῶν ἐν πνεῦμα, in the way in which you are governed by the Spirit, 1 Timothy 4:12 Rec.; (ἐν ἑνί πνεύματι, Ephesians 2:18); ἑνότης τοῦ πνεύματος, effected by the Spirit, Ephesians 4:3; καινότης τοῦ πνευματου, Romans 7:6. τό πνεῦμα is opposed to σάρξ i. e. human nature left to itself and without the controlling influence of God's Spirit, subject to error and sin, Galatians 5:17, 19, 22; (Galatians 6:8); Romans 8:6; so in the phrases περιπατεῖν κατά πνεῦμα (opposed to κατά σάρκα), Romans 8:1 Rec., 4; οἱ κατά πνεῦμα namely, ὄντες (opposed to οἱ κατά σάρκα ὄντες), those who bear the nature of the Spirit (i. e. οἱ πνευματικοί), Romans 8:5; ἐν πνεύματι εἶναι (opposed to ἐν σαρκί), to be under the power of the Spirit, to be guided by the Spirit, Romans 8:9; πνεύματι (dative of 'norm'; (cf. Buttmann, § 133, 22 b.; Winer's Grammar, 219 (205))) περιπατεῖν (opposed to ἐπιθυμίαν σαρκός τέλειν), Galatians 5:16. The Holy Spirit is a δύναμις, and is expressly so called in Luke 24:49, and δύναμις ὑπιστου, Luke 1:35; but we find also πνεῦμα (or πνεῦμα ἅγιον) καί δύναμις, Acts 10:38; 1 Corinthians 2:4; and δύναμις τοῦ πνεύματος, Luke 4:14, where πνεῦμα is regarded as the essence, and δύναμις its efficacy; but in 1 Thessalonians 1:5 ἐν πνεύματι ἁγίῳ is epexegetical of ἐν δυνάμει. In some passages the Holy Spirit is rhetorically represented as a Person ((cf. references below)): Matthew 28:19; John 14:16f, 26; John 15:26; John 16:13-15 (in which passages from John the personification was suggested by the fact that the Holy Spirit was about to assume with the apostles the place of a person, namely of Christ); τό πνεῦμα, καθώς βούλεται, 1 Corinthians 12:11; what anyone through the help of the Holy Spirit has come to understand or decide upon is said to have been spoken to him by the Holy Spirit: εἶπε τό πνεῦμα τίνι, Acts 8:29; Acts 10:19; Acts 11:12; Acts 13:4; τό πνεῦμα τό ἅγιον διαμαρτύρεταί μοι, Acts 20:23. τό πνεῦμα τό ἅγιον ἔθετο ἐπισκόπους, i. e. not only rendered them fit to discharge the office of bishop, but also exercised such an influence in their election (Acts 14:23) that none except fit persons were chosen to the office, Acts 20:28; τό πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις in Romans 8:26 means, as the whole context shows, nothing other than this: 'although we have no very definite conception of what we desire (τί προσευξώμεθα), and cannot state it in fit language (καθό δεῖ) in our prayer but only disclose it by inarticulate groanings, yet God receives these groanings as acceptable prayers inasmuch as they come from a soul full of the Holy Spirit.' Those who strive against the sanctifying impulses of the Holy Spirit are said ἀντιπίπτειν τῷ πνεύματι τῷ ἁγίῳ, Acts 7:51; ἐνυβρίζειν τό πνεῦμα τῆς χάριτος, Hebrews 10:29. πειράζειν τό πνεῦμα τοῦ κυρίου is applied to those who by falsehood would discover whether men full of the Holy Spirit can be deceived, Acts 5:9; by anthropopathism those who disregard decency in their speech are said λύπειν τό πνεῦμα τό ἅγιον, since by that they are taught how they ought to talk, Ephesians 4:30 (παροξύνειν τό πνεῦμα, Isaiah 63:10; παραπικραίνειν, Psalm 105:33 (Ps. 106:33)). Cf. Grimm, Institutio theologiae dogmaticae, § 131; (Weiss, Biblical Theol. § 155 (and Index under the phrase, 'Geist Gottes,' 'Spirit of God') Kahnis, Lehre vom Heil. Geiste; Fritzsche, Nova opuscc. acad., p. 278ff; B. D. under the word Spirit the Holy; Swete in Dict. of Christ. Biog. under the phrase, Holy Ghost).
b. τά ἑπτά πνεύματα τοῦ Θεοῦ, Rev. (Revelation 3:1 (where omit ἁπτα)); Revelation 4:5; Revelation 5:6 (here L omits; WH brackets ἑπτά), which are said to be ἐνώπιον τοῦ θρόνου τοῦ Θεοῦ (Revelation 1:4) are not seven angels, but one and the same divine Spirit manifesting itself in seven energies or operations (which are rhetorically personified, Zechariah 3:9; Zechariah 4:6, 10); cf. Düsterdieck on Revelation 1:4; (Trench, Epistles to the Seven Churches, edition 3, p. 7f).
c. by metonymy, πενυμα is used of
α. one in whom a spirit (πνεῦμα) is manifest or embodied; hence, equivalent to actuated by a spirit, whether divine or demoniacal; one who either is truly moved by God's Spirit or falsely boasts that he is: 2 Thessalonians 2:2; 1 John 4:2, 3; hence, διακρίσεις πνευμάτων, 1 Corinthians 12:10; μή παντί πνεύματι πιστεύετε, 1 John 4:1; δοκιμάζετε τά πνεύματα, εἰ ἐκ τοῦ Θεοῦ ἐστιν, ibid.; πνεύματα πλανᾷ joined with διδασκαλιαι δαιμονίων, 1 Timothy 4:1. But in the truest and highest sense it is said κύριος τό πνεῦμα ἐστιν, he in whom the entire fullness of the Spirit dwells, and from whom that fullness is diffused through the body of Christian believers, 2 Corinthians 3:17.
β. the plural πνεύματα denotes the various modes and gifts by which the Holy Spirit shows itself operative in those in whom it dwells (such as τό πνεῦμα τῆς προφητείας, τῆς σοφίας, etc.), 1 Corinthians 14:12.
5. universally, the disposition or influence which fills and governs the soul of anyone; the efficient source of any power, affection, emotion, desire, etc.: τῷ αὐτῷ πνεύματι περιεπατήσαμεν, 2 Corinthians 12:18; ἐν πνεύματι ἡλίου, in the same spirit with which Elijah was filled of old, Luke 1:17; τά ῤήματα... πνεῦμα ἐστιν, exhale a spirit (and fill believers with it), John 6:63; οἵου πνεύματος ἐστε ὑμεῖς (what manner of spirit ye are of) viz. a divine spirit, that I have imparted unto you, Luke 9:55 (Rec.; (cf. B. § 132, 11 I.; Winer's Grammar, § 30, 5)); τῷ πνεύματι, ἐλάλει, Acts 6:10, where see Meyer; πραυ καί ἡσύχιον πνεῦμα, 1 Peter 3:4; πνεῦμα πρᾳότητος, such as belongs to the meek, 1 Corinthians 4:21; Galatians 6:1; τό πνεῦμα τῆς προφητείας, such as characterizes prophecy and by which the prophets are governed, Revelation 19:10; τῆς ἀληθείας, σοφίας καί ἀποκαλύψεως, see above, p. 521b middle (Isaiah 11:2; Deuteronomy 34:9; Wis. 7:7); τῆς πίστεως, 2 Corinthians 4:13; τῆς υἱοθεσίας, such as belongs to sons, Romans 8:15; τῆς ζωῆς ἐν Χριστῷ, of the life which one gets in fellowship with Christ, ibid. 2; δυνάμεως καί ἀγάπης καί σωφρονισμοῦ, 2 Timothy 1:7; ἕν πνεῦμα εἶναι with Christ, equivalent to to be filled with the same spirit as Christ and by the bond of that spirit to be intimately united to Christ, 1 Corinthians 6:17; ἐν ἑνί πνεύματι, by the reception of one Spirit's efficency, 1 Corinthians 12:13; εἰς ἕν πνεῦμα, so as to be united into one body filled with one Spirit, ibid. R G; ἕν πνεῦμα ποτίζεσθαι (made to drink of i. e.) imbued with one Spirit, ibid. L T Tr WH (see ποτίζω); ἕν σῶμα καί ἐν πνεῦμα, one (social) body filled and animated by one spirit, Ephesians 4:4; — in all these passages although the language is general, yet it is clear from the context that the writer means a spirit begotten of the Holy Spirit or even identical with that Spirit ((cf. Clement of Rome, 1 Cor. 46, 6 [ET]; Hermas, sim. 9, 13, 18 [ET]; Ignatius ad Magn. 7 [ET])). In opposition to the divine Spirit stand, τό πνεῦμα τό ἐνεργουν ἐν τοῖς υἱοῖς τῆς ἀπειθείας (a spirit) that comes from the devil), Ephesians 2:2; also τό πνεῦμα τοῦ κόσμου, the spirit that actuates the unholy multitude, 1 Corinthians 2:12; δουλείας, such as characterizes and governs slaves, Romans 8:15; κατανύξεως, Romans 11:8; δειλίας, 2 Timothy 1:7; τῆς πλάνης, 1 John 4:6 (πλανήσεως, Isaiah 19:14; πορνείας, Hosea 4:12; Hosea 5:4); τό τοῦ ἀντιχρίστου namely, πνεῦμα, 1 John 4:3; ἕτερον πνεῦμα λαμβάνειν, i. e. different from the Holy Spirit, 2 Corinthians 11:4; τό πνεῦμα τοῦ νως, the governing spirit of the mind, Ephesians 4:23. Cf. Ackermann, Beiträge zur theol. Würdigung u. Abwägung der Begriffe πνεῦμα, νοῦς, u. Geist, in the Theol. Studien und Kritiken for 1839, p. 873ff; Büchsenschütz, La doctrine de l'Esprit de Dieu selon l'aneien et nouveau testament. Strasb. 1840; Chr. From Fritzsche, De Spiritu Sancto commentatio exegetica et dogmatica, 4 Pts. Hal. 1840f, included in his Nova opuscula academica (Turici, 1846), p. 233ff; Kahnis, Die Lehre v. hiel. Geist. Part i. (Halle, 1847); an anonymous publication (by Prince Ludwig Solms Lich, entitled) Die biblische Bedeutung des Wortes Geist. (Giessen, 1862); H. H. Wendt, Die Begriffe Fleisch u. Geist im Biblical Sprachgebrauch. (Gotha, 1878); (Cremer, in Herzog edition 2, under the phrase, Geist des Menschen; G. L. Hahn, Theol. d. N. Test. i. § 149ff; J. Laidlaw, The Bible Doctrine of Man. (Cunningham Lects., 7th Series, 1880); Dickson, St. Paul's use of the terms Flesh and Spirit. (Glasgow, 1883); and references in B. D. (especially Amos edition) and Dict. of Christ. Biog., as above, 4 a. at the end.)
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

2:7; 6:17; 35:18
1 Samuel
16:14; 19:9
1 Kings
18:45; 19:11
32:6; 33:6; 50:13; 51:13; 103:4; 104:4; 105:33; 106:33
11:2; 11:4; 19:14; 63:10; 63:10; 63:11
4:12; 5:4
3:9; 4:6; 4:10
1:18; 1:18; 1:20; 1:20; 3:11; 3:16; 3:16; 4:1; 4:1; 5:3; 8:16; 10:1; 10:20; 10:20; 12:18; 12:28; 12:28; 12:28; 12:31; 12:32; 12:32; 12:43; 12:45; 22:43; 22:43; 26:41; 27:50; 28:19; 28:19
1:8; 1:10; 1:10; 1:12; 1:12; 1:23; 1:26; 1:27; 2:8; 2:8; 3:11; 3:29; 3:30; 5:2; 5:8; 5:13; 6:7; 7:25; 8:12; 8:12; 9:17; 9:20; 9:25; 9:25; 12:36; 12:36; 13:11; 14:38
1:15; 1:15; 1:17; 1:35; 1:35; 1:35; 1:41; 1:67; 1:80; 2:1; 2:14; 2:25; 2:26; 2:27; 2:40; 3:16; 3:22; 3:22; 4:1; 4:1; 4:1; 4:14; 4:14; 4:14; 4:18; 4:33; 4:36; 6:18; 7:21; 8:2; 8:29; 8:55; 9:39; 9:42; 9:55; 10:20; 10:21; 10:21; 10:21; 11:13; 11:13; 11:24; 11:26; 11:26; 12:10; 12:11; 12:12; 12:12; 13:11; 23:46; 24:37; 24:39; 24:49
1:32; 1:32; 1:33; 1:33; 1:33; 3:5; 3:6; 3:6; 3:8; 3:8; 3:8; 3:34; 3:34; 3:34; 4:23; 4:24; 6:63; 6:63; 7:39; 7:39; 11:33; 13:21; 14:16; 14:17; 14:26; 14:26; 14:26; 15:26; 15:26; 16:12; 16:13; 16:13; 16:13; 16:14; 16:15; 19:30; 20:22; 20:22; 20:22
1:2; 1:5; 1:8; 1:16; 1:16; 2; 2:4; 2:4; 2:17; 2:18; 2:33; 2:38; 2:38; 4:8; 4:25; 4:31; 5:3; 5:4; 5:9; 5:9; 5:16; 5:32; 6:3; 6:5; 6:10; 7:51; 7:55; 7:59; 8:7; 8:12; 8:15; 8:15; 8:17; 8:18; 8:19; 8:19; 8:29; 8:29; 8:29; 8:39; 8:39; 9:17; 9:31; 10:19; 10:19; 10:19; 10:38; 10:38; 10:38; 10:44; 10:44; 10:45; 10:47; 10:47; 11:12; 11:12; 11:12; 11:15; 11:16; 11:24; 11:24; 11:28; 13:2; 13:2; 13:4; 13:4; 13:4; 13:9; 13:9; 13:52; 13:52; 14:23; 15:8; 15:8; 15:28; 15:28; 16:6; 16:6; 16:7; 16:7; 16:16; 16:18; 17:16; 18:5; 18:25; 19:2; 19:5; 19:6; 19:6; 19:12; 19:13; 19:15; 19:16; 19:21; 20:22; 20:23; 20:28; 20:28; 20:28; 21:4; 21:11; 23:8; 23:9; 28:25
1:4; 1:9; 1:9; 2:29; 5:5; 5:5; 7:6; 8:1; 8:2; 8:5; 8:6; 8:6; 8:9; 8:9; 8:9; 8:9; 8:10; 8:11; 8:11; 8:11; 8:13; 8:14; 8:14; 8:15; 8:15; 8:15; 8:16; 8:16; 8:23; 8:26; 8:26; 8:26; 8:27; 9:1; 11:8; 12:11; 14:17; 15:13; 15:16; 15:19; 15:30
1 Corinthians
2:4; 2:4; 2:6; 2:7; 2:8; 2:9; 2:10; 2:10; 2:11; 2:11; 2:12; 2:12; 2:12; 2:12; 2:13; 2:13; 2:14; 2:14; 2:15; 2:16; 3:16; 3:16; 4:21; 5:3; 5:4; 5:5; 6:11; 6:11; 6:17; 6:17; 6:19; 6:19; 6:19; 6:20; 6:20; 7:34; 7:34; 7:40; 12:3; 12:3; 12:4; 12:7; 12:7; 12:8; 12:10; 12:11; 12:13; 12:13; 14:2; 14:12; 14:14; 14:15; 14:16; 14:32; 15:45; 16:18
2 Corinthians
1:22; 1:22; 1:22; 2:13; 2:13; 3:3; 3:6; 3:8; 3:17; 3:17; 3:18; 4:13; 5:5; 5:5; 6:6; 7:1; 7:13; 11:4; 12:18; 13:13
3:2; 3:2; 3:3; 3:5; 3:14; 4:6; 4:29; 5:5; 5:5; 5:5; 5:16; 5:16; 5:16; 5:17; 5:17; 5:18; 5:19; 5:22; 5:22; 5:22; 5:25; 6:1; 6:8; 6:18
1:13; 1:13; 1:13; 1:17; 2:2; 2:18; 2:22; 2:22; 3:5; 3:5; 3:16; 4:3; 4:3; 4:4; 4:23; 4:30; 4:30; 5:9; 5:18; 6:17; 6:18
1:19; 1:27; 2:1; 3:3; 3:3; 4:23
1:8; 2:5; 2:5
1 Thessalonians
1:5; 1:5; 1:6; 4:8; 5:19; 5:23
2 Thessalonians
2:2; 2:8; 2:13; 2:13
1 Timothy
3:16; 4:1; 4:1; 4:1; 4:12
2 Timothy
1:7; 1:7; 1:14; 1:14; 3:16; 4:22
3:5; 3:5
1:7; 1:14; 2:4; 3:7; 4:12; 6:4; 9:8; 9:14; 10:15; 10:29; 12:9; 12:23
2:26; 4:5; 4:5
1 Peter
1:2; 1:11; 1:12; 1:22; 1:22; 3:4; 3:18; 3:19; 4:6; 4:6; 4:6; 4:14
2 Peter
1:21; 1:21
1 John
3:24; 4:1; 4:2; 4:2; 4:3; 4:3; 4:6; 4:6; 4:13; 5:6; 5:7; 5:8
1:19; 1:20; 1:20
1:4; 1:4; 1:10; 2:7; 2:11; 2:17; 2:29; 3:1; 3:6; 3:13; 3:22; 4:2; 4:5; 5:6; 11:11; 13:15; 14:13; 16:13; 16:14; 17:3; 18:2; 19:10; 19:10; 21:10; 22:6; 22:17

Word / Phrase / Strong's Search

Strong's Number G4151 matches the Greek πνεῦμα (pneuma),
which occurs 385 times in 350 verses in the Greek concordance of the KJV

Page 3 / 7 (Act 2:4–Act 19:2)

Unchecked Copy BoxAct 2:4 - And they were all filled with the Holy Ghost, G4151 and began to speak with other tongues, as the Spirit G4151 gave them utterance.
Unchecked Copy BoxAct 2:17 - And it shall come to pass in the last days, saith God, I will pour out of my Spirit G4151 upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
Unchecked Copy BoxAct 2:18 - And on my servants and on my handmaidens I will pour out in those days of my Spirit; G4151 and they shall prophesy:
Unchecked Copy BoxAct 2:33 - Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, G4151 he hath shed forth this, which ye now see and hear.
Unchecked Copy BoxAct 2:38 - Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. G4151
Unchecked Copy BoxAct 4:8 - Then Peter, filled with the Holy Ghost, G4151 said unto them, Ye rulers of the people, and elders of Israel,
Unchecked Copy BoxAct 4:31 - And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, G4151 and they spake the word of God with boldness.
Unchecked Copy BoxAct 5:3 - But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, G4151 and to keep back part of the price of the land?
Unchecked Copy BoxAct 5:9 - Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit G4151 of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
Unchecked Copy BoxAct 5:16 - There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: G4151 and they were healed every one.
Unchecked Copy BoxAct 5:32 - And we are his witnesses of these things; and so is also the Holy Ghost, G4151 whom God hath given to them that obey him.
Unchecked Copy BoxAct 6:3 - Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost G4151 and wisdom, whom we may appoint over this business.
Unchecked Copy BoxAct 6:5 - And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, G4151 and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
Unchecked Copy BoxAct 6:10 - And they were not able to resist the wisdom and the spirit G4151 by which he spake.
Unchecked Copy BoxAct 7:51 - Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: G4151 as your fathers did, so do ye.
Unchecked Copy BoxAct 7:55 - But he, being full of the Holy Ghost, G4151 looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
Unchecked Copy BoxAct 7:59 - And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. G4151
Unchecked Copy BoxAct 8:7 - For unclean spirits, G4151 crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
Unchecked Copy BoxAct 8:15 - Who, when they were come down, prayed for them, that they might receive the Holy Ghost: G4151
Unchecked Copy BoxAct 8:17 - Then laid they their hands on them, and they received the Holy Ghost. G4151
Unchecked Copy BoxAct 8:18 - And when Simon saw that through laying on of the apostles' hands the Holy Ghost G4151 was given, he offered them money,
Unchecked Copy BoxAct 8:19 - Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost. G4151
Unchecked Copy BoxAct 8:29 - Then the Spirit G4151 said unto Philip, Go near, and join thyself to this chariot.
Unchecked Copy BoxAct 8:39 - And when they were come up out of the water, the Spirit G4151 of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.
Unchecked Copy BoxAct 9:17 - And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost. G4151
Unchecked Copy BoxAct 9:31 - Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, G4151 were multiplied.
Unchecked Copy BoxAct 10:19 - While Peter thought on the vision, the Spirit G4151 said unto him, Behold, three men seek thee.
Unchecked Copy BoxAct 10:38 - How God anointed Jesus of Nazareth with the Holy Ghost G4151 and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
Unchecked Copy BoxAct 10:44 - While Peter yet spake these words, the Holy Ghost G4151 fell on all them which heard the word.
Unchecked Copy BoxAct 10:45 - And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. G4151
Unchecked Copy BoxAct 10:47 - Can any man forbid water, that these should not be baptized, which have received the Holy Ghost G4151 as well as we?
Unchecked Copy BoxAct 11:12 - And the Spirit G4151 bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house:
Unchecked Copy BoxAct 11:15 - And as I began to speak, the Holy Ghost G4151 fell on them, as on us at the beginning.
Unchecked Copy BoxAct 11:16 - Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost. G4151
Unchecked Copy BoxAct 11:24 - For he was a good man, and full of the Holy Ghost G4151 and of faith: and much people was added unto the Lord.
Unchecked Copy BoxAct 11:28 - And there stood up one of them named Agabus, and signified by the Spirit G4151 that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.
Unchecked Copy BoxAct 13:2 - As they ministered to the Lord, and fasted, the Holy Ghost G4151 said, Separate me Barnabas and Saul for the work whereunto I have called them.
Unchecked Copy BoxAct 13:4 - So they, being sent forth by the Holy Ghost, G4151 departed unto Seleucia; and from thence they sailed to Cyprus.
Unchecked Copy BoxAct 13:9 - Then Saul, (who also is called Paul,) filled with the Holy Ghost, G4151 set his eyes on him,
Unchecked Copy BoxAct 13:52 - And the disciples were filled with joy, and with the Holy Ghost. G4151
Unchecked Copy BoxAct 15:8 - And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, G4151 even as he did unto us;
Unchecked Copy BoxAct 15:28 - For it seemed good to the Holy Ghost, G4151 and to us, to lay upon you no greater burden than these necessary things;
Unchecked Copy BoxAct 16:6 - Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost G4151 to preach the word in Asia,
Unchecked Copy BoxAct 16:7 - After they were come to Mysia, they assayed to go into Bithynia: but the Spirit G4151 suffered them not.
Unchecked Copy BoxAct 16:16 - And it came to pass, as we went to prayer, a certain damsel possessed with a spirit G4151 of divination met us, which brought her masters much gain by soothsaying:
Unchecked Copy BoxAct 16:18 - And this did she many days. But Paul, being grieved, turned and said to the spirit, G4151 I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
Unchecked Copy BoxAct 17:16 - Now while Paul waited for them at Athens, his spirit G4151 was stirred in him, when he saw the city wholly given to idolatry.
Unchecked Copy BoxAct 18:5 - And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, G4151 and testified to the Jews that Jesus was Christ.
Unchecked Copy BoxAct 18:25 - This man was instructed in the way of the Lord; and being fervent in the spirit, G4151 he spake and taught diligently the things of the Lord, knowing only the baptism of John.
Unchecked Copy BoxAct 19:2 - He said unto them, Have ye received the Holy Ghost G4151 since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. G4151

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