While βόσκειν and ποιμαίνειν are both often employed in a figurative and spiritual sense in the O.T. (
The distinction, notwithstanding, is very far from fanciful. Βόσκειν, the Latin ‘pascere,’ is simply ‘to feed:’Etym. Note. 13 but ποιμίνειν involves much more; the whole office of the shepherd, the guiding, guarding, folding of the flock, as well as the finding of nourishment for it. Thus Lampe: ‘Hoc symbolum totum regimen ecclesiasticum comprehendit;’ and Bengel: ‘βόσκειν est pars τοῦ ποιμαίνειν.’ The wider reach and larger meaning of ποιμαίνειν makes itself felt at
There is a fitness in the shepherd’s work for the setting forth of the highest ministries of men for the weal of their fellows, out of which the name, shepherds of their people, has been continually transferred to those who are, or should be, the faithful guides and guardians of others committed to their charge. Thus kings in Homer are ποιμένες λαῶν: cf.
But it may very naturally be asked, if ποιμαίνειν be thus so much the more significant and comprehensive word, and if on this account the ποίμαινε was added to the βόσκε in the Lord’s latest instruction to his Apostle, how account for his going back to βόσκε again, and concluding thus, not as we should expect with the wider, but with the narrower charge, and weaker admonition? In Dean Stanley’s Sermons and Essays on the Apostolic Age, p. 138, the answer is suggested. The lesson, in fact, which we learn from this is a most important one, and one which the Church, and all that bear rule in the Church, have need diligently to lay to heart; this namely, that whatever else of discipline and rule may be superadded thereto, still, the feeding of the flock, the finding for them of spiritual food, is the first and last; nothing else will supply the room of this, nor may be allowed to put this out of that foremost place which by right it should occupy. How often, in a false ecclesiastical system, the preaching of the Word loses its preeminence; the βόσκειν falls into the background, is swallowed up in the ποιμαίνειν, which presently becomes no true ποιμαίνειν, because it is not a βόσκειν as well, but such a ‘shepherding’ rather as God’s Word by the prophet Ezekiel has denounced (34:2, 3, 8, 10; cf.
[The following Strong's numbers apply to this section:G1006,G4165.]
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