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Lexicon :: Strong's G3588 - ho

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Transliteration
ho (Key)
Pronunciation
ho
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Part of Speech
article
Root Word (Etymology)
In all their inflections, the definite article
mGNT
19,863x in 25 unique form(s)
TR
20,404x in 63 unique form(s)
LXX
67,863x in 24 unique form(s)
Strong’s Definitions

ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.


KJV Translation Count — Total: 543x

The KJV translates Strong's G3588 in the following manner: which (413x), who (79x), the things (11x), the son (8x), miscellaneous (32x).

KJV Translation Count — Total: 543x
The KJV translates Strong's G3588 in the following manner: which (413x), who (79x), the things (11x), the son (8x), miscellaneous (32x).
  1. this, that, these, etc.
    Only significant renderings other than "the" counted

Strong’s Definitions [?](Strong’s Definitions Legend)
ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
STRONGS NT 3588:
-- Ο, ο: -- on its interchange with omega see Ω, ω.
, , τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.
I. As a demonstrative pronoun; Latin hic, hacc, hoc; German der, die, das, emphatic; cf. Winers Grammar, § 17, 1; Buttmann, 101f (89f);
1. in the words of the poet Aratus, τοῦ γάρ καί γένος ἐσμεν, quoted by Paul in Acts 17:28.
2. in prose, where it makes a partition or distributes into parts: μέν... δέ, that... this, the one... the other: Matthew 13:23 R G Tr (here the division is threefold); Galatians 4:23 (here L WH Tr marginal reading brackets μέν); οἱ μέν... οἱ δέ, Acts 28:24; Philippians 1:16f; οἱ μέν... δέ, Hebrews 7:5f, 20 (21), 23f; τούς μέν... τούς δέ, Mark 12:5 R G; Ephesians 4:11; οἱ μέν... ἄλλοι δέ (Lclnn. οἱ δέ)... ἕτεροι δέ, Matthew 16:14 cf. John 7:12; τινες followed by οἱ δέ, Acts 17:18; ὅς (see ὅς I.) μέν followed by δέ, Romans 14:2; οἱ δέ stands as though οἱ μέν had preceded, Matthew 26:67; Matthew 28:17.
3. in narration, when either two persons or two parties are alternately placed in opposition to each other and the discourse turns from one to the other; δέ, but he, and he (German er aber): Matthew 2:14; Matthew 4:4; Matthew 21:29; Mark 1:45; Mark 12:15; Luke 8:21, 30, 48; Luke 22:10, 34; John 9:38, and very often; plural, Matthew 2:5, 9; Matthew 4:20; Mark 12:14 (R G L marginal reading), 16 (L brackets οἱ δέ); Luke 7:4; Luke 20:5, 12; Luke 22:9, 38, 71; Acts 4:21; Acts 12:15, and often; οἱ μέν οὖν, in the Acts alone: Acts 1:6; Acts 5:41; Acts 15:3, 30; μέν οὖν, Acts 23:18; 28:5.
II. As the definite or prepositive article (to be distinguished from the postpositive article — as it is called when it has the force of a relative pronoun, like the German der, die, das, examples of which use are not found in the N. T.), whose use in the N. T. is explained at length by Winers Grammar, §§ 18-20; Buttmann, 85 (74ff); (Green, p. 5ff). As in all languages the article serves to distinguish things, persons, notions, more exactly, it is prefixed
1. to substantives that have no modifier; and
a. those that designate a person or a thing that is the only one of its kind; the article thus distinguishes the same from all other persons or things, as ἥλιος, οὐρανός, γῆ, θάλασσα, Θεός, λόγος (John 1:1f), διάβολος, τό φῶς, σκοτία, ζωή, θάνατος, etc.
b. appellative names of persons and things definite enough in themselves, or made so by the context, or sufficiently well-known from history; thus, to the names of virtues and vices, as δικαιοσύνη, σοφία, δύναμις, ἀλήθεια, etc. ἐρχόμενος, the well-known personage who is to come, i. e. the Messiah, Matthew 11:3; Luke 7:19; προφήτης, the (promised and expected) prophet, John 1:21; John 7:40; σωτηρία, the salvation which all good men hope for, i. e. the Messianic salvation: γραφή, etc.; νεφέλη, the cloud (well known from the O. T.), 1 Corinthians 10:1f; τούς ἀγγέλους, James 2:25; τῷ ἐκτρώματι, 1 Corinthians 15:8. to designations of eminent personages: υἱός τοῦ Θεοῦ, υἱός τοῦ ἀνθρώπου (see υἱός); διδάσκαλος τοῦ Ἰσραήλ, John 3:10; cf. Fritzsche on Mark, p. 613. The article is applied to the repeated name of a person or thing already mentioned or indicated, and to which the reader is referred, as τούς μάγους, Matthew 2:7 cf. 1; οἱ ἀσκοί, Matthew 9:17: οἱ δαίμονες, Matthew 8:31 cf. Matthew 8:28; τήν ὄνον καί τόν πῶλον, Matthew 21:7, cf. Matthew 21:2, and countless other examples The article is used with names of things not yet spoken of, in order to show that definite things are referred to, to be distinguished from others of the same kind and easily to be known from the context; as τά βρέφη, the babes belonging to the people of that place, Luke 18:15; ἀπό τῶν δένδρων, namely, which were there, Matthew 21:8; τῷ ἱερεῖ, to the priest whose duty it will be to examine thee, when thou comest, Matthew 8:4; Mark 1:44; Luke 5:14; τό πλοῖον, the ship which stood ready to carry them over, Matthew 8:23 (R G T, cf. Matthew 8:18); Matthew 9:1 (R G); Matthew 13:2 (R G); τό ὄρος, the mountain near the place in question (der an Ort u. Stelle befindliche Berg) (But some commentators still regard τό ὄρος as used here generically or Hebraistically like ὀρεινῇ, the mountain region or the highlands, in contrast with the low country (cf. the Sept. Joshua 17:16; Joshua 20:7; Genesis 19:17, 19, etc.); cf. Lightfoot 'Fresh Revision' etc., p. 111f; Weiss, Matthäusevangelium, p. 129 note; and in Meyer's Matthew 7te Aufl.), Matthew 5:1; Mark 3:13; Luke 9:28; John 6:3, 15 (1 Macc. 9:38, 40); οἰκία, the house in which (Jesus) was wont to lodge, Matthew 9:10, 28; Matthew 13:36; Matthew 17:25; ὑπό τόν μόδιον, namely, that is in the house, Matthew 5:15; also ἐπί τήν λυχνίαν, ibid.; ἐν τῇ φάτνη, in the manger of the stable of the house where they were lodging, Luke 2:7 R G; ἔπαινος, the praise of which he is worthy, 1 Corinthians 4:5; so everywhere in the doxologies: δόξα τό κράτος, 1 Peter 4:11; Revelation 5:13, etc.
c. The article prefixed to the plural often either includes all and every one of those who by the given name are distinguished from other things having a different name — as οἱ ἀστέρες, Matthew 24:29; Mark 13:25; αἱ ἀλωτεκες, Matthew 8:20; Luke 9:58, etc.; — or defines the class alone, and thus indicates that the whole class is represented by the individuals mentioned, however many and whosoever they may be; as in οἱ Φαρισαῖοι, οἱ γραμματεῖς, οἱ τελῶναι, οἱ ἄνθρωποι people, the multitude (German die Leute); οἱ ἀετοί, Matthew 24:28; τοῖς κυσίν, Matthew 7:6.
d. The article prefixed to the singular sometimes so defines only the class, that all and every one of those who bear the name are brought to mind; thus, ἄνθρωπος, Matthew 15:11; ἐθνικός καί τελώνης, Matthew 18:17; ἐργάτης, Luke 10:7; 1 Timothy 5:18; μεσίτης, Galatians 3:20; κληρονόμος, Galatians 4:1; δίκαιος, Romans 1:17; Hebrews 10:38; τά σημεῖα τοῦ ἀποστόλου, the signs required of anyone who claims to be an apostle, 2 Corinthians 12:12, and other examples.
e. The article is prefixed to the nominative often put for the vocative in addresses (cf. Winers Grammar, § 29, 2; Buttmann, § 129 a. 5): χαῖρε βασιλεύς τῶν Ἰουδαίων (properly, σύ βασιλεύς, thou who art the king), John 19:3; ναί, πατήρ, Matthew 11:26; ἄγε νῦν οἱ πλούσιοι, κλαύσατε, James 5:1; οὐρανέ καί οἱ ἅγιοι, Revelation 18:20; add, Mark 5:41; Mark 10:47; Luke 12:32; Luke 18:11, 13; John 8:10; John 20:28; Acts 13:41; Romans 8:15; Ephesians 5:14, 22, 25; Ephesians 6:1, 4; Revelation 12:12.
f. The Greeks employ the article, where we abstain from its use, before nouns denoting things that pertain to him who is the subject of discourse: εἶπε or φησί μεγάλη τῇ φωνή, Acts 14:10 (R G); Acts 26:24 (Proverbs 26:25); γυνή προσευχομένη... ἀκατακαλύπτῳ τῇ κεφαλή, 1 Corinthians 11:5; especially in the expression ἔχειν τί, when the object and its adjective, or what is equivalent to an adjective, denotes a part of the body or something else which naturally belongs to anyone (as in French, il a les epaules larges); so, ἐήξειν τήν χεῖρα ξηράν, Matthew 12:10 R G; Mark 3:1; τό πρόσωπον ὡς ἀνθρώπου ((Rec. ἄνθρωπος)), Revelation 4:7; τά αἰσθητήρια γεγυμνασμένα, Hebrews 5:14; ἀπαράβατον τήν ἱερωσύνην, Hebrews 7:24; τήν κατοίκησιν κτλ., Mark 5:3; τήν εἰς ἑαυτούς ἀγάπην ἐκτενῆ, 1 Peter 4:8. Cf. Grimm on 2 Macc. 3:25. the genitive of a person pronoun αὐτοῦ, ὑμῶν, is added to the substantive: Matthew 3:4; Mark 8:17; Revelation 2:18; 1 Peter 2:12, cf. Ephesians 1:18; cf. Winers Grammar, § 18, 2; (Buttmann, § 125,5).
g. Proper Names sometimes have the article and sometimes are anarthrous; cf. Winers Grammar, § 18, 5 and 6; Buttmann, § 124, 3 and 4; (Green, p. 28f);
α. as respects names of Persons, the person without the article is simply named, but with the article is marked as either well known or as already mentioned; thus we find Ἰησοῦς and Ἰησοῦς, Παῦλος and Παῦλος, etc. Πιλᾶτος has the article everywhere in John's Gospel and also in Mark's Gospel, if Mark 15:43 (in R G L) be excepted (but T Tr WH insert the article there also); Τίτος is everywhere anarthrous. Indeclinable names of persons in the oblique cases almost always have the article, unless the case is made evident by a preposition: τῷ Ἰωσήφ, Mark 15:45; τόν Ἰακώβ καί τόν Ἠσαῦ, Hebrews 11:20, and many other examples, especially in the genealogies, Matthew 1:1ff; Luke 3:23; but where perspicuity does not require the article, it is omitted also in the oblique cases, as τῶν υἱῶν Ἰωσήφ, Hebrews 11:21; τῶν υἱῶν Αμμωρ, Acts 7:16; Θεός Ἰσαάκ, Matthew 22:32; Acts 7:32; ὅταν ὄψησθε Ἀβραάμ καί Ἰσαάκ... καί πάντας τούς προφήτας, Luke 13:28. The article is commonly omitted with personal proper names to which is added an apposition indicating the race, country, office, rank, surname, or something else, (cf. Matthiae, § 274): let the following suffice as examples: Ἀβραάμ πατήρ ἡμῶν, John 8:56; Romans 4:1; Ἰάκωβον τόν τοῦ Ζεβεδαίου καί Ἰωάννην τόν ἀδελφόν αὐτοῦ, Matthew 4:21; Μαρία Μαγδαληνή, Matthew 27:56, etc.; Ἰωάννης βαπτιστής, Matthew 3:1; ἡροδης τετράρχης, Luke 9:7; Ἰησοῦς λεγόμενος Χριστός, Matthew 1:16; Σαῦλος δέ καί Παῦλος namely, καλούμενος, Acts 13:9; Σίμωνος τοῦ λεπροῦ, Mark 14:3; Βαρτιμαῖος τυφλός, Mark 10:46 (R G); Ζαχαριου τοῦ ἀπολομένου, Luke 11:51. But there are exceptions also to this usage δέ ἡροδης τετράρχης, Luke 3:19; τόν Σαούλ, υἱόν Κίς, Acts 13:21; in the opening of the Epistles: Παῦλος ἀπόστολος, Romans 1:1; 1 Corinthians 1:1, etc.
β. Proper names of countries and region s have the article far more frequently than those of cities and towns, for the reason that most names of countries, being derived from adjectives, get the force of substantives only by the addition of the article, as Ἀχαΐα (but cf. 2 Corinthians 9:2), Γαλατία, Γαλιλαία, Ἰταλία, Ἰουδαία, Μακεδονία (but cf. Romans 15:26; 1 Corinthians 16:5), etc. Only Αἴγυπτος, if Acts 7:11 L T Tr WH be excepted, is everywhere anarthrous. The names of cities, especially when joined to prepositions, particularly ἐν, εἰς and ἐκ, are without the article; but we find ἀπό (R G ἐκ) τῆς Ῥώμης in Acts 18:2.
γ. Names of rivers and streams have the article in Matthew 3:13; Mark 1:5; Luke 4:1; Luke 13:4; John 1:28; τοῦ Κεδρών, John 18:1 G L Tr marginal reading
2. The article is prefixed to substantives expanded and more precisely defined by modifiers;
a. to nouns accompanied by a genitive of the pronouns μου, σου, ἡμῶν, ὑμῶν, αὐτοῦ, ἑαυτῶν, αὐτῶν: Matthew 1:21, 25; Matthew 5:45; Matthew 6:10-12; Matthew 12:49; Mark 9:17; Luke 6:27; Luke 10:7; Luke 16:6; Acts 19:25 (L T Tr WH ἡμῖν); Romans 4:19; Romans 6:6, and in numberless other places; it is rarely omitted, as in Matthew 19:28; Luke 1:72; Luke 2:32; 2 Corinthians 8:23; James 5:20, etc.; cf. Buttmann, § 127, 27.
b. The possessive pronouns ἐμός, σός, ἡμέτερος, ὑμέτερος, joined to substantives (if John 4:34 be excepted) always take the article, and John generally puts them after the substantive ( κρίσις ἐμή, John 5:30; λόγος σός, John 17:17; κοινωνία ἡμετέρα, 1 John 1:3; καιρός ὑμέτερος, John 7:6), very rarely between the article and the substantive (τοῖς ἐμοῖς ῤήμασιν, John 5:47; ἐμή διδαχή, John 7:16; τήν σήν λαλιάν, John 4:42), yet this is always done by the other N. T. writings, Matthew 18:20; Mark 8:38; Luke 9:26; Acts 24:6 (Rec.); Acts 26:5; Romans 3:7, etc.
c. When adjectives are added to substantives, either the adjective is placed between the article and the substantive — as τό ἴδιον φορτίον, Galatians 6:5; ἀγαθός ἄνθρωπος, Matthew 12:35; τήν δικαίαν κρίσιν, John 7:24; ἀγαθή μερίς, Luke 10:42; τό ἅγιον πνεῦμα, Luke 12:10; Acts 1:8; αἰώνιος ζωή, John 17:3, and many other examples; — or the adjective preceded by an article is placed after the substantive with its article, as τό πνεῦμα τό ἅγιον, Mark 3:29; John 14:26; Acts 1:16; Hebrews 3:7; Hebrews 9:8; Hebrews 10:15; ζωή αἰώνιος, 1 John 1:2; 1 John 2:25; ποιμήν καλός, John 10:11; τήν πύλην τήν σιδηρᾶν, Acts 12:10, and other examples; — very rarely the adjective stands before a substantive which has the article, as in Acts (Acts 14:10 R G); Acts 26:24; 1 Corinthians 11:5 (cf. Buttmann, § 125, 5; Winer's Grammar, § 20, 1 c.). As to the adjectives of quantity, ὅλος, πᾶς, πολύς, see each in its own place.
d. What has been said concerning adjectives holds true also of all other limitations added to substantives, as κατ' ἐκλογήν πρόθεσις, Romans 9:11; παῥ ἐμοῦ διαθήκη, Romans 11:27; λόγος τοῦ σταυροῦ, 1 Corinthians 1:18; εἰς Χριστόν πίστις, Colossians 2:5; on the other hand, πίστις ὑμῶν πρός τόν Θεόν, 1 Thessalonians 1:8; τῆς διακονίας τῆς εἰς τούς ἁγίους, 2 Corinthians 8:4; see many other examples of each usage in Winers Grammar, 131ff (124ff); (Buttmann, 91ff (80ff)).
e. The noun has the article before it when a demonstrative pronoun (οὗτος, ἐκεῖνος) belonging to it either precedes or follows (Winers Grammar, § 18, 4; Buttmann, § 127, 29-31); as, ἄνθρωπος οὗτος, John 9:24 (οὗτος ἄνθρωπος, L Tr marginal reading WH); Acts 6:13; Acts 22:26; λαός οὗτος, Matthew 15:8; υἱός σου οὗτος, Luke 15:30; plural Luke 24:17, and numberless other examples; οὗτος ἄνθρωπος, Luke 14:30; οὗτος λαός, Mark 7:6 ( λαός οὗτος, L WH marginal reading); οὗτος υἱός μου, Luke 15:24; οὗτος τελώνης, Luke 18:11 ( τελώνης οὗτος, L marginal reading); οὗτος λόγος, John 7:36 ( λόγος οὗτος, L T Tr WH), and many other examples on ἐκεῖνος, see ἐκεῖνος, 2; on αὐτός etc., see αὐτός (I. 1 b. etc.); on αὐτός etc., see αὐτός, III.
3. The neuter article prefixed to adjectives changes them into substantives (cf. Winers Grammar, § 34, 2; Buttmann, § 128, 1); as, τό ἀγαθόν, τό καλόν (which see each in its place); τό ἔλαττον, Hebrews 7:7; with a genitive added, τό γνωστόν τοῦ Θεοῦ, Romans 1:19; τό ἀδύνατον τοῦ νόμου, Romans 8:3; τό ἀσθενές τοῦ Θεοῦ, 1 Corinthians 1:25; αὐτῆς, Hebrews 7:18; τά ἀόρατα τοῦ Θεοῦ, Romans 1:20; τά κρυπτά τῆς αἰσχύνης, 2 Corinthians 4:2, etc.
4. The article with cardinal numerals: εἷς one; εἷς the one (of two), see εἷς, 4 a.; but differently εἷς in Romans 5:15, 17, the (that) one. So also οἱ δύο (our the twain), Matthew 19:5; οἱ δέκα the (those) ten, and οἱ ἐννέα, Luke 17:17; ἐκεῖνοι οἱ δέκα (καί) ὀκτώ, Luke 13:4.
5. The article prefixed to participles
a. gives them the force of substantives (Winers Grammar, §§ 18, 3; 45, 7; Buttmann, §§ 129, 1 b.; 144, 9); as, πειράζων, Matthew 4:3; 1 Thessalonians 3:5; βαπτίζων, Mark 6:14 (for which Matthew 14:2 βαπτιστής); σπείρων, Matthew 13:3; Luke 8:5; ὀλοθρεύων, Hebrews 11:28; οἱ βαστάζοντες, Luke 7:14; οἱ βόσκοντες, Matthew 8:33; Mark 5:14; οἱ ἐσθίοντες, the eaters (convivae), Matthew 14:21; τό ὀφειλόμενον, Matthew 18:30, 34; τά ὑπάρχοντα (see ὑπάρχω, 2).
b. the participle with the article must be resolved into he who (and a finite verb; cf. Buttmann, § 144, 9): Matthew 10:40; Luke 6:29; Luke 11:23; John 15:23; 2 Corinthians 1:21; Philippians 2:13, and very often. πᾶς followed by a participle (Winer's Grammar, 111 (106)), Matthew 5:22; Matthew 7:26; Luke 6:30 (T WH omit; L Tr marginal reading brackets article); Luke 11:10; Romans 2:1; 1 Corinthians 16:16; Galatians 3:13, etc.; μακάριος with a participle, Matthew 5:4 (Matthew 5:5), Matthew 5:6, 10, etc.; οὐαί ὑμῖν οἱ with a preposition, Luke 6:25; the neuter τό with a participle must be resolved into that which (with a finite verb), τό γεννώμενον, Luke 1:35; τό γεγεννημένον, John 3:6.
c. the article with participle is placed in apposition: Mark 3:22; Acts 17:24; Ephesians 3:20; Ephesians 4:22, 24; 2 Timothy 1:14; 1 Peter 1:21, etc.
6. The neuter τό before infinitives
a. gives them the force of substantives (cf. Buttmann, 261ff (225ff) (cf. Winer's Grammar, § 44, 2 a.; 3 c.)); as, τό καθίσαι, Matthew 20:23; Mark 10:40; τό θέλειν, Romans 7:18; 2 Corinthians 8:10; τό ποιῆσαι, τό ἐπιτελέσαι, 2 Corinthians 8:11, and other examples; τοῦτο κρίνατε. τό μή τιθέναι κτλ., Romans 14:13. On the infinite with the article depending on a preposition (ἀντί τοῦ, ἐν τῷ, εἰς τό, etc.), see under each preposition in its place.
b. Much more frequent in the N. T. than in the earlier and more elegant Greek writings, especially in the writings of Luke and Paul (nowhere in John's Gospel and Epistles), is the use of the genitive τοῦ with an infinitive (and in the Sept. far more frequent than in the N. T.), which is treated of at length by Fritzsche in an excursus at the end of his commentary on Matthew, p. 843ff; Winers Grammar, § 44, 4; Buttmann, 266ff (228ff). The examples fall under the following classes: τοῦ with an infinitive is put
α. after words which naturally require a genitive (of a noun also) after them; thus after ἄξιον, 1 Corinthians 16:4; ἔλαχε, Luke 1:9 (1 Samuel 14:47); ἐξαποροῦμαι, 2 Corinthians 1:8.
β. for the simple expletive (i. e. 'complementary') or (as it is commonly called) epexegetical infinite, which serves to fill out an incomplete idea expressed by a noun or a verb or a phrase (where in German zu is commonly used); thus after προθυμία, 2 Corinthians 8:11; βραδεῖς, Luke 24:25; ἐλπίς, Acts 27:20; 1 Corinthians 9:10 (not Rec.); ἐζήτει εὐκαιρίαν, Luke 22:6 (not L marginal reading); καιρός (namely, ἐστι) τοῦ ἄρξασθαι, to begin, 1 Peter 4:17 (καιρόν χειν with the simple infinitive Hebrews 11:15); διδόναι τήν ἐξουσίαν, Luke 10:19 (ἐξουσίαν ἔχειν with simple infinitive, John 19:10; 1 Corinthians 9:4); ὀφειλέται ἐσμεν (equivalent to ὀφείλομεν), Romans 8:12 (with an infinitive alone, Galatians 5:3); ἕτοιμον εἶναι, Acts 23:15 (1 Macc. 3:58 1 Macc. 5:39 1 Macc. 13:31; with an infinitive alone, Luke 22:33); χρείαν ἔχειν, Hebrews 5:12; ἔδωκεν ὀφθαλμούς τοῦ μή βλέπειν καί ὦτα τοῦ μή ἀκούειν, that they should not see... that they should not hear (cf. Buttmann, 267 (230)), Romans 11:8 (χειν ὦτα elsewhere always with a simple infinitive; see οὖς, 2); ἐπλήσθη χρόνος τοῦ τεκεῖν αὐτήν, at which she should be delivered (cf. Buttmann, the passage cited), Luke 1:57; ἐπλήσθησαν ἡμέραι... τοῦ περιτεμεῖν αὐτόν, that they should circumcise him (cf. Buttmann, the passage cited), Luke 2:21; after ἀνένδεκτόν ἐστιν, Luke 17:1 (so Buttmann, § 140, 15; (Winer's Grammar, 328 (308) otherwise)); quite unusually after ἐγένετο (cf. Buttmann, § 140, 16 δ.; Winer's Grammar, the passage cited), Acts 10:25 (Rec. omits the article).
γ. after verbs of deciding, entreating, exhorting, commanding, etc.: after κρίνειν (see κρίνω, 4); ἐγένετο γνώμη (γνώμης T Tr WH (see γίνομαι, 5 e. a.)), Acts 20:3; τό πρόσωπον ἐστήριξεν, Luke 9:51; συντίθεσθαι, Acts 23:20 (with an infinitive alone, Luke 22:5); προσεύχεσθαι, James 5:17; παρακαλεῖν, Acts 21:12; ἐντέλλεσθαι, Luke 4:10; ἐπιστέλλειν, Acts 15:20 (with an infinitive alone, Acts 21:25 (R G T, but L Tr text WH here ἐπεστείλαμεν; Buttmann, 270 (232))); κατανεύειν, Luke 5:7.
δ. after verbs of hindering, restraining, removing (which naturally require the genitive), and according to the well-known pleonasm with μή before the infinitive (see μή, I. 4 a.; Buttmann, § 148, 13; Winer's Grammar, 325 (305)); thus, after κατέχω τινα, Luke 4:42; κρατοῦμαι, Luke 24:16; κωλύω, Acts 10:47; ὑποστέλλομαι, Acts 20:20, 27; παύω, 1 Peter 3:10; καταπαύω, Acts 14:18; without μή before the infinitive after ἐγκόπτομαι, Romans 15:22.
ε. τοῦ with an infinitive is added as a somewhat loose epexegesis: Luke 21:22; Acts 9:15; Acts 13:47; Philippians 3:21; εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι τά σώματα αὐτῶν, to the uncleanness of their bodies being dishonored, Romans 1:24 (cf. Buttmann, § 140, 14); Winer's Grammar, 325f (305f).
ζ. it takes the place of an entire final clause, in order that (Winers Grammar, § 44, 4 b.; Buttmann, § 140, 17); especially after verbs implying motion: Matthew 2:13; Matthew 3:13; Matthew 13:3; Matthew 24:45; Mark 4:3 (where L T WH omit; Tr brackets τοῦ); Luke 1:77, 79; Luke 2:24, 27; Luke 5:1 (R G L text Tr marginal reading); Luke 8:5; 12:42 (here L omits; Tr brackets τοῦ); Luke 22:31; 24:29; Acts 3:2; Acts 20:30; Acts 26:18; Romans 6:6; Romans 11:10; Galatians 3:10; Philippians 3:10; Hebrews 10:7, 9; Hebrews 11:5.
η. used of result so that: Acts 7:19; Romans 7:3; after ποιῶ, to cause that, make to, Acts 3:12; (cf. Winers Grammar, 326 (306); Buttmann, § 140, 16 δ.).
7. The article with adverbs (Buttmann, § 125, 10f; Winer's Grammar, § 18, 3),
a. gives them the force of substantives; as, τό πέραν, the region beyond; τά ἄνω, τά κάτω, τό νῦν, τά ἔμπροσθεν, τά ὀπίσω, etc.; see these words in their proper places.
b. is used when they stand adjectivally, as ἄνω Ἱερουσαλήμ, τότε κόσμος, ἔσω ἄνθρωπος, νῦν αἰών, etc., on which see these several words.
c. the neuter τό is used in the accusative absolute, especially in specifications of time: both with adverbs of time, τό πάλιν, 2 Corinthians 13:2; τά νῦν or τανῦν, and with neuter adjectives used adverbially, as τό λοιπόν, τό πρότερον (John 6:62; Galatians 4:13); τό πρῶτον (John 10:40; John 12:16; John 19:39); τό πλεῖστον (1 Corinthians 14:2;); see these words themselves.
8. The article before prepositions with their cases is very often so used that ὤν, ὄντες, ὄντα, must be supplied in thought (cf. Buttmann, § 125, 9; Winer's Grammar, § 18, 3); thus, οἱ ἀπό Ἰταλίας, ἀπό Θεσσαλονίκης, Acts 17:13; Hebrews 13:24 (cf. Winer's Grammar, § 66, 6); ἐν τίνι, Matthew 6:9; Romans 8:1; neuter τά πρός, Mark 2:2; οἱ ἐκ τίνος, Romans 2:8; Romans 4:14, 16; Philippians 4:22 etc.; οἱ παρά τίνος, Mark 3:21 (see παρά, I. e.). τά περί τίνος, Luke 24:19; Acts 24:10; Philippians 1:27; (add, τά (T Tr WH τό) περί ἐμοῦ, Luke 22:37), etc. (see περί, I. b. β.); τά περί τινα, Philippians 2:23 (see περί, II. b.); οἱ μετά τίνος, those with one, his companions, Matthew 12:3; οἱ περί τινα, and many other examples which are given under the several prepositions. the neuter τό in the accusative absolute in adverbial expressions (cf. Winers Grammar, 230 (216); Buttmann, §§ 125, 12; 131, 9): τό καθ' ἡμέραν, daily, day by day, Luke 11:3; Luke 19:47; Acts 17:11 (R G WH brackets); τό καθόλου, at all, Acts 4:18 (L T WH omit τό); besides, in τό κατά σάρκα, as respects human origin, Romans 9:5 (on the force of the article here see Abbot in the Journal of the Society for Biblical Literature, etc. for 1883, p. 108); τά κατ' ἐμέ, as respects what relates to me, my state, my affairs, Colossians 4:7; Ephesians 6:21; τό ἐξ ὑμῶν, as far as depends on you, Romans 12:18; τό ἐφ' ὑμῖν, as far as respects you, if I regard you, Romans 16:19 R G; τά πρός (τόν) Θεόν, the accusative absolute, as respects the things pertaining to God, i. e. in things pertaining to God, Romans 15:17; Hebrews 2:17; Hebrews 5:1 (ἱερεῖ τά πρός τούς Θεούς, στρατήγω δέ τά πρός τούς ἀνθρώπους, Xenophon, resp. Laced. 13, 11; cf. Fritzsche, Ep. ad Romans, iii., p. 262f); τό ἐκ μέρους namely, ὄν, that which has been granted us in part, that which is imperfect, 1 Corinthians 13:10.
9. The article, in all genders, when placed before the genitive of substantives indicates "kinship, affinity, or some kind of connection, association or fellowship, or in general that which in some way pertains to a person or thing" (cf Winers Grammar, § 30, 3; Buttmann, § 125, 7);
a. the masculine and the feminine article: Ἰάκωβος τοῦ Ζεβεδαίου, τοῦ Ἀλφαίου, the son, Matthew 10:2 (3), 3; Μαρία τοῦ Ἰακώβου, the mother, Mark 16:1 (T omits; Tr brackets τοῦ); Luke 24:10 (L T Tr WH); Ἑμμόρ τοῦ Συχέμ, of Hamor, the father of Shechem, Acts 7:16 R G; τοῦ Ουριου, the wife, Matthew 1:6; οἱ Χλόης, either the kinsfolk, or friends, or domestics, or work-people, or slaves, of Chloe, 1 Corinthians 1:11; also οἱ Ἀριστοβούλου, οἱ Ναρκίσσου, Romans 16:10f; οἱ τοῦ Χριστοῦ, the followers of Christ (A. V. they that are Christ's), 1 Corinthians 15:23 G L T Tr WH; Galatians 5:24; οἱ τῶν Φαρισαίων, the disciples of the Pharisees, Mark 2:18a Rec., 18b R G L; Καισάρεια Φιλίππου, the city of Philip, Mark 8:27.
b. τό and τά τίνος: as τά τοῦ Θεοῦ, the cause or interests, the purposes, of God, opposed to τά τῶν ἀνθρώπων, Matthew 16:23; Mark 8:33; in the same sense τά τοῦ κυρίου, opposed to τά τοῦ κόσμου, 1 Corinthians 7:32-34; τά τῆς σαρκός, τά τοῦ πνεύματος, Romans 8:5; τά ὑμῶν, your possessions, 2 Corinthians 12:14; ζητεῖν τό or τά τίνος, 1 Corinthians 10:24; 1 Corinthians 13:5; Philippians 2:21; τά τῆς εἰρήνης, τῆς οἰκοδομῆς, which make for, Romans 14:19; τά τῆς ἀσθενείας μου, which pertain to my weakness, 2 Corinthians 11:30; τά Καίσαρος, τά τοῦ Θεοῦ, due to Caesar, due to God, Matthew 22:21; Mark 12:17; Luke 20:25; τά τοῦ νηπίου, the things wont to be thought, said, done, by a child, 1 Corinthians 13:11; τά τίνος, the house of one (τά Λυκωνος, Theocritus, 2, 76; (εἰς τά τοῦ ἀδελφοῦ, Lysias c. Eratosthenes § 12, p. 195); cf. ἐν τοῖς πατρικοῖς, in her father's house, Sir. 42:10; (Chrysostom hom. 52:(on Genesis 26:16), vol. iv. part ii. col. 458, Migne edition; Genesis 41:51; Esther 7:9, (Hebrew בַּיִת); Job 18:19 (Hebrew מָגוּר))); with the name of a deity, the temple (τά τοῦ Διός, Josephus, contra Apion 1, 18, 2; also τό τοῦ Διός, Lycurgus, adverb, Leocr., p. 231 ((orat. Attic, p. 167, 15))), Luke 2:49 (see other examples in Lob. ad Phryn., p. 100). τά τοῦ νόμου, the precepts of the (Mosaic) law, Romans 2:14; τό τῆς παροιμίας, the (saying) of (that which is said in) the proverb, 2 Peter 2:22; τά τῶν δαιμονιζομένων, what the possessed had done and experienced, Matthew 8:33; τό τῆς συκῆς, what has been done to the fig-tree, Matthew 21:21.
10. The neuter τό is put
a. before entire sentences, and sums them up into one conception (Buttmann, § 125, 13; Winer's Grammar, 109 (103f)): εἶπεν αὐτῷ τό Αἰ δύνασαι πιστεῦσαι, said to him this: 'If thou canst believe,' Mark 9:23 (but L T Tr WH τό Αἰ δύνῃ 'If thou canst!'); cf. Bleek at the passage; (Riddell, The Apology etc. Digest of Idioms § 19 γ.). before the sayings and precepts of the O. T. quoted in the New: τό Οὐ φονεύσεις, the precept, 'Thou shalt not kill', Matthew 19:18; add, Luke 22:37 (where Lachmann ὅτι for τό); Romans 13:9; (1 Corinthians 4:6 L T Tr WH); Galatians 5:14. before indirect questions: τό τίς etc., τό τί etc., τό πῶς etc., Luke 1:62; Luke 9:46; Luke 19:48; Luke 22:2, 4, 23; Acts 4:21; Acts 22:30; Romans 8:26; 1 Thessalonians 4:1; cf. Matthiae, § 280; Krüger, § 50, 6, 10; Passow, ii., p. 395b; (Liddell and Scott, under the word, B. I. 3f).
b. before single words which are explained as parts of some discourse or statement (references as above): τό Αγαρ, the name Αγαρ, Galatians 4:25 (T L text WH marginal reading omit; Tr brackets Αγαρ); τό 'ἀνέβη', this word ἀνέβη, Ephesians 4:9 (cf. Lightfoot on Galatians, the passage cited); τό ἔτι ἅπαξ, Hebrews 12:27; cf. Matthiae, 2, p. 731f.
11. We find the unusual expression οὐαί (apparently because the interjection was to the writer a substitute for the term πληγή or θλῖψις (Winers Grammar, 179 (169))), misery, calamity (A. V. the Woe), in Revelation 9:12; Revelation 11:14.
III. Since it is the business, not of the lexicographer, but of the grammarian, to exhibit the instances in which the article is omitted in the N. T. where according to the laws of our language it would have been expected, we refer those interested in this matter to the Grammars of Winer (sec. 19) and Alex. Buttmann (sec. 124, 8) (cf. also Green, chapter ii. § iii.; Middleton, The Doctrine of the Greek Article (edited by Rose), pp. 41ff, 94f; and, particularly with reference to Granville Sharp's doctrine (Remarks on the uses of the Def. Art. in the Greek Text of the N. T., 3rd edition 1803), a tract by C. Winstanley (A Vindication etc.) republished at Cambr. 1819), and only add the following remarks:
1. More or less frequently the article is lacking before appellatives of persons or things of which only one of the kind exists, so that the article is not needed to distinguish the individual from others of the same kind, as ἥλιος, γῆ, Θεός, Χριστός, πνεῦμα ἅγιον, ζωή αἰώνιος, θάνατος, νεκροί (of the whole assembly of the dead (see νεκρός, 1 b., p. 423b)); and also of those persons and things which the connection of discourse clearly shows to be well-defined, as νόμος (the Mosaic law (see νόμος, 2, p. 428a)), κύριος, πατήρ, υἱός, ἀνήρ (husband), γυνή (wife), etc.
2. Prepositions which with their cases designate a state and condition, or a place, or a mode of acting, usually have an anarthrous noun after them; as, εἰς φυλακήν, ἐν φυλακή, εἰς ἀέρα, ἐκ πίστεως, κατά σάρκα, ἐπ' ἐλπίδι, παῥ ἐλπίδα, ἀπ' ἀγορᾶς, ἀπ' ἀγροῦ, ἄν ἀγρῷ, εἰς ὁδόν, ἐν ἡμέραις Ἡρῴδου, εἰς ἡμέραν ἀπολυτρώσεως, and numberless other examples.
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Genesis
19:17; 19:19; 26:16; 41:51
Joshua
17:16; 20:7
1 Samuel
14:47
Esther
7:9
Job
18:19
Proverbs
26:25
Matthew
1:1; 1:6; 1:16; 1:21; 1:25; 2:1; 2:5; 2:7; 2:9; 2:13; 2:14; 3:1; 3:4; 3:13; 3:13; 4:3; 4:4; 4:20; 4:21; 5:1; 5:4; 5:5; 5:6; 5:10; 5:15; 5:22; 5:45; 6:9; 6:10; 6:11; 6:12; 7; 7:6; 7:26; 8:4; 8:18; 8:20; 8:23; 8:28; 8:31; 8:33; 8:33; 9:1; 9:10; 9:17; 9:28; 10:2; 10:40; 11:3; 11:26; 12:3; 12:10; 12:35; 12:49; 13:2; 13:3; 13:3; 13:23; 13:36; 14:2; 14:21; 15:8; 15:11; 16:14; 16:23; 17:25; 18:17; 18:20; 18:30; 18:34; 19:5; 19:18; 19:28; 20:23; 21:2; 21:7; 21:8; 21:21; 21:29; 22:21; 22:32; 24:28; 24:29; 24:45; 26:67; 27:56; 28:17
Mark
1:5; 1:44; 1:45; 2:2; 2:18; 3:1; 3:13; 3:21; 3:22; 3:29; 4:3; 5:3; 5:14; 5:41; 6:14; 7:6; 8:17; 8:27; 8:33; 8:38; 9:17; 9:23; 10:40; 10:46; 10:47; 12:5; 12:14; 12:15; 12:17; 13:25; 14:3; 15:43; 15:45; 16:1
Luke
1:9; 1:35; 1:57; 1:62; 1:72; 1:77; 1:79; 2:7; 2:21; 2:24; 2:27; 2:32; 2:49; 3:19; 3:23; 4:1; 4:10; 4:42; 5:1; 5:7; 5:14; 6:25; 6:27; 6:29; 6:30; 7:4; 7:14; 7:19; 8:5; 8:5; 8:21; 8:30; 8:48; 9:7; 9:26; 9:28; 9:46; 9:51; 9:58; 10:7; 10:7; 10:19; 10:42; 11:3; 11:10; 11:23; 11:51; 12:10; 12:32; 12:42; 13:4; 13:4; 13:28; 14:30; 15:24; 15:30; 16:6; 17:1; 17:17; 18:11; 18:11; 18:13; 18:15; 19:47; 19:48; 20:5; 20:12; 20:25; 21:22; 22:2; 22:4; 22:5; 22:6; 22:9; 22:10; 22:23; 22:31; 22:33; 22:34; 22:37; 22:37; 22:38; 22:71; 24:10; 24:16; 24:17; 24:19; 24:25; 24:29
John
1:1; 1:21; 1:28; 3:6; 3:10; 4:34; 4:42; 5:30; 5:47; 6:3; 6:15; 6:62; 7:6; 7:12; 7:16; 7:24; 7:36; 7:40; 8:10; 8:56; 9:24; 9:38; 10:11; 10:40; 12:16; 14:26; 15:23; 17:3; 17:17; 18:1; 19:3; 19:10; 19:39; 20:28
Acts
1:6; 1:8; 1:16; 3:2; 3:12; 4:18; 4:21; 4:21; 5:41; 6:13; 7:11; 7:16; 7:16; 7:19; 7:32; 9:15; 10:25; 10:47; 12:10; 12:15; 13:9; 13:21; 13:41; 13:47; 14:10; 14:10; 14:18; 15:3; 15:20; 15:30; 17:11; 17:13; 17:18; 17:24; 17:28; 18:2; 19:25; 20:3; 20:20; 20:27; 20:30; 21:12; 21:25; 22:26; 22:30; 23:15; 23:18; 23:20; 24:6; 24:10; 26:5; 26:18; 26:24; 26:24; 27:20; 28:5; 28:24
Romans
1:1; 1:17; 1:19; 1:20; 1:24; 2:1; 2:8; 2:14; 3:7; 4:1; 4:14; 4:16; 4:19; 5:15; 5:17; 6:6; 6:6; 7:3; 7:18; 8:1; 8:3; 8:5; 8:12; 8:15; 8:26; 9:5; 9:11; 11:8; 11:10; 11:27; 12:18; 13:9; 14:2; 14:13; 14:19; 15:17; 15:22; 15:26; 16:10; 16:19
1 Corinthians
1:1; 1:11; 1:18; 1:25; 4:5; 4:6; 7:32; 7:33; 7:34; 9:4; 9:10; 10:1; 10:24; 11:5; 11:5; 13:5; 13:10; 13:11; 14:2; 15:8; 15:23; 16:4; 16:5; 16:16
2 Corinthians
1:8; 1:21; 4:2; 8:4; 8:10; 8:11; 8:11; 8:23; 9:2; 11:30; 12:12; 12:14; 13:2
Galatians
3:10; 3:13; 3:20; 4:1; 4:13; 4:23; 4:25; 5:3; 5:14; 5:24; 6:5
Ephesians
1:18; 3:20; 4:9; 4:11; 4:22; 4:24; 5:14; 5:22; 5:25; 6:1; 6:4; 6:21
Philippians
1:16; 1:27; 2:13; 2:21; 2:23; 3:10; 3:21; 4:22
Colossians
2:5; 4:7
1 Thessalonians
1:8; 3:5; 4:1
1 Timothy
5:18
2 Timothy
1:14
Hebrews
2:17; 3:7; 5:1; 5:12; 5:14; 7:5; 7:7; 7:18; 7:20; 7:24; 9:8; 10:7; 10:9; 10:15; 10:38; 11:5; 11:15; 11:20; 11:21; 11:28; 12:27; 13:24
James
2:25; 5:1; 5:17; 5:20
1 Peter
1:21; 2:12; 3:10; 4:8; 4:11; 4:17
2 Peter
2:22
1 John
1:2; 1:3; 2:25
Revelation
2:18; 4:7; 5:13; 9:12; 11:14; 12:12; 18:20

Word / Phrase / Strong's Search

Strong's Number G3588 matches the Greek (ho),
which occurs 19,863 times in 6,974 verses in the MGNT Greek.

Page 1 / 140 (Mat 1:2–Mat 3:3)

Unchecked Copy BoxMat 1:2 - Ἀβραὰμ ἐγέννησεν τὸν G3588 Ἰσαάκ Ἰσαὰκ δὲ ἐγέννησεν τὸν G3588 Ἰακώβ Ἰακὼβ δὲ ἐγέννησεν τὸν G3588 Ἰούδαν καὶ τοὺς G3588 ἀδελφοὺς αὐτοῦ
Unchecked Copy BoxMat 1:3 - Ἰούδας δὲ ἐγέννησεν τὸν G3588 Φάρες καὶ τὸν G3588 Ζάρα ἐκ τῆς G3588 Θαμάρ Φάρες δὲ ἐγέννησεν τὸν G3588 Ἑσρώμ Ἑσρὼμ δὲ ἐγέννησεν τὸν G3588 Ἀράμ
Unchecked Copy BoxMat 1:4 - Ἀρὰμ δὲ ἐγέννησεν τὸν G3588 Ἀμιναδάβ Ἀμιναδὰβ δὲ ἐγέννησεν τὸν G3588 Ναασσών Ναασσὼν δὲ ἐγέννησεν τὸν G3588 Σαλμών
Unchecked Copy BoxMat 1:5 - Σαλμὼν δὲ ἐγέννησεν τὸν G3588 Βόες ἐκ τῆς G3588 Ῥαχάβ Βόες δὲ ἐγέννησεν τὸν G3588 Ἰωβὴδ ἐκ τῆς G3588 Ῥούθ Ἰωβὴδ δὲ ἐγέννησεν τὸν G3588 Ἰεσσαί
Unchecked Copy BoxMat 1:6 - Ἰεσσαὶ δὲ ἐγέννησεν τὸν G3588 Δαυὶδ τὸν G3588 βασιλέα Δαυὶδ δὲ ἐγέννησεν τὸν G3588 Σολομῶνα ἐκ τῆς G3588 τοῦ G3588 Οὐρίου
Unchecked Copy BoxMat 1:7 - Σολομὼν δὲ ἐγέννησεν τὸν G3588 Ῥοβοάμ Ῥοβοὰμ δὲ ἐγέννησεν τὸν G3588 Ἀβιά Ἀβιὰ δὲ ἐγέννησεν τὸν G3588 Ἀσάφ
Unchecked Copy BoxMat 1:8 - Ἀσὰφ δὲ ἐγέννησεν τὸν G3588 Ἰωσαφάτ Ἰωσαφὰτ δὲ ἐγέννησεν τὸν G3588 Ἰωράμ Ἰωρὰμ δὲ ἐγέννησεν τὸν G3588 Ὀζίαν
Unchecked Copy BoxMat 1:9 - Ὀζίας δὲ ἐγέννησεν τὸν G3588 Ἰωαθάμ Ἰωαθὰμ δὲ ἐγέννησεν τὸν G3588 Ἀχάζ Ἀχὰζ δὲ ἐγέννησεν τὸν G3588 Ἑζεκίαν
Unchecked Copy BoxMat 1:10 - Ἑζεκίας δὲ ἐγέννησεν τὸν G3588 Μανασσῆ Μανασσῆς δὲ ἐγέννησεν τὸν G3588 Ἀμώς Ἀμὼς δὲ ἐγέννησεν τὸν G3588 Ἰωσίαν
Unchecked Copy BoxMat 1:11 - Ἰωσίας δὲ ἐγέννησεν τὸν G3588 Ἰεχονίαν καὶ τοὺς G3588 ἀδελφοὺς αὐτοῦ ἐπὶ τῆς G3588 μετοικεσίας Βαβυλῶνος
Unchecked Copy BoxMat 1:12 - μετὰ δὲ τὴν G3588 μετοικεσίαν Βαβυλῶνος Ἰεχονίας ἐγέννησεν τὸν G3588 Σαλαθιήλ Σαλαθιὴλ δὲ ἐγέννησεν τὸν G3588 Ζοροβαβέλ
Unchecked Copy BoxMat 1:13 - Ζοροβαβὲλ δὲ ἐγέννησεν τὸν G3588 Ἀβιούδ Ἀβιοὺδ δὲ ἐγέννησεν τὸν G3588 Ἐλιακίμ Ἐλιακὶμ δὲ ἐγέννησεν τὸν G3588 Ἀζώρ
Unchecked Copy BoxMat 1:14 - Ἀζὼρ δὲ ἐγέννησεν τὸν G3588 Σαδώκ Σαδὼκ δὲ ἐγέννησεν τὸν G3588 Ἀχίμ Ἀχὶμ δὲ ἐγέννησεν τὸν G3588 Ἐλιούδ
Unchecked Copy BoxMat 1:15 - Ἐλιοὺδ δὲ ἐγέννησεν τὸν G3588 Ἐλεάζαρ Ἐλεάζαρ δὲ ἐγέννησεν τὸν G3588 Ματθάν Ματθὰν δὲ ἐγέννησεν τὸν G3588 Ἰακώβ
Unchecked Copy BoxMat 1:16 - Ἰακὼβ δὲ ἐγέννησεν τὸν G3588 Ἰωσὴφ τὸν G3588 ἄνδρα Μαρίας ἐξ ἧς ἐγεννήθη Ἰησοῦς G3588 λεγόμενος Χριστός
Unchecked Copy BoxMat 1:17 - πᾶσαι οὖν αἱ G3588 γενεαὶ ἀπὸ Ἀβραὰμ ἕως Δαυὶδ γενεαὶ δεκατέσσαρες καὶ ἀπὸ Δαυὶδ ἕως τῆς G3588 μετοικεσίας Βαβυλῶνος γενεαὶ δεκατέσσαρες καὶ ἀπὸ τῆς G3588 μετοικεσίας Βαβυλῶνος ἕως τοῦ G3588 Χριστοῦ γενεαὶ δεκατέσσαρες
Unchecked Copy BoxMat 1:18 - τοῦ G3588 δὲ Ἰησοῦ Χριστοῦ G3588 γένεσις οὕτως ἦν μνηστευθείσης τῆς G3588 μητρὸς αὐτοῦ Μαρίας τῷ G3588 Ἰωσήφ πρὶν συνελθεῖν αὐτοὺς εὑρέθη ἐν γαστρὶ ἔχουσα ἐκ πνεύματος ἁγίου
Unchecked Copy BoxMat 1:19 - Ἰωσὴφ δὲ G3588 ἀνὴρ αὐτῆς δίκαιος ὢν καὶ μὴ θέλων αὐτὴν δειγματίσαι ἐβουλήθη λάθρᾳ ἀπολῦσαι αὐτήν
Unchecked Copy BoxMat 1:20 - ταῦτα δὲ αὐτοῦ ἐνθυμηθέντος ἰδοὺ ἄγγελος κυρίου κατ᾽ ὄναρ ἐφάνη αὐτῷ λέγων Ἰωσὴφ υἱὸς Δαυίδ μὴ φοβηθῇς παραλαβεῖν Μαρίαν τὴν G3588 γυναῖκά σου τὸ G3588 γὰρ ἐν αὐτῇ γεννηθὲν ἐκ πνεύματός ἐστιν ἁγίου
Unchecked Copy BoxMat 1:21 - τέξεται δὲ υἱὸν καὶ καλέσεις τὸ G3588 ὄνομα αὐτοῦ Ἰησοῦν αὐτὸς γὰρ σώσει τὸν G3588 λαὸν αὐτοῦ ἀπὸ τῶν G3588 ἁμαρτιῶν αὐτῶν
Unchecked Copy BoxMat 1:22 - τοῦτο δὲ ὅλον γέγονεν ἵνα πληρωθῇ τὸ G3588 ῥηθὲν ὑπὸ κυρίου διὰ τοῦ G3588 προφήτου λέγοντος
Unchecked Copy BoxMat 1:23 - ἰδοὺ G3588 παρθένος ἐν γαστρὶ ἕξει καὶ τέξεται υἱόν καὶ καλέσουσιν τὸ G3588 ὄνομα αὐτοῦ Ἐμμανουήλ ἐστιν μεθερμηνευόμενον μεθ᾽ ἡμῶν G3588 θεός
Unchecked Copy BoxMat 1:24 - ἐγερθεὶς δὲ G3588 Ἰωσὴφ ἀπὸ τοῦ G3588 ὕπνου ἐποίησεν ὡς προσέταξεν αὐτῷ G3588 ἄγγελος κυρίου καὶ παρέλαβεν τὴν G3588 γυναῖκα αὐτοῦ
Unchecked Copy BoxMat 1:25 - καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκεν υἱόν καὶ ἐκάλεσεν τὸ G3588 ὄνομα αὐτοῦ Ἰησοῦν
Unchecked Copy BoxMat 2:1 - τοῦ G3588 δὲ Ἰησοῦ γεννηθέντος ἐν Βηθλέεμ τῆς G3588 Ἰουδαίας ἐν ἡμέραις Ἡρῴδου τοῦ G3588 βασιλέως ἰδοὺ μάγοι ἀπὸ ἀνατολῶν παρεγένοντο εἰς Ἱεροσόλυμα (MGNT 2:2)λέγοντες
Unchecked Copy BoxMat 2:2 - ποῦ ἐστιν G3588 τεχθεὶς βασιλεὺς τῶν G3588 Ἰουδαίων εἴδομεν γὰρ αὐτοῦ τὸν G3588 ἀστέρα ἐν τῇ G3588 ἀνατολῇ καὶ ἤλθομεν προσκυνῆσαι αὐτῷ
Unchecked Copy BoxMat 2:3 - ἀκούσας δὲ G3588 βασιλεὺς Ἡρῴδης ἐταράχθη καὶ πᾶσα Ἱεροσόλυμα μετ᾽ αὐτοῦ
Unchecked Copy BoxMat 2:4 - καὶ συναγαγὼν πάντας τοὺς G3588 ἀρχιερεῖς καὶ γραμματεῖς τοῦ G3588 λαοῦ ἐπυνθάνετο παρ᾽ αὐτῶν ποῦ G3588 Χριστὸς γεννᾶται
Unchecked Copy BoxMat 2:5 - οἱ G3588 δὲ εἶπαν αὐτῷ ἐν Βηθλέεμ τῆς G3588 Ἰουδαίας οὕτως γὰρ γέγραπται διὰ τοῦ G3588 προφήτου
Unchecked Copy BoxMat 2:6 - καὶ σύ Βηθλέεμ γῆ Ἰούδα οὐδαμῶς ἐλαχίστη εἶ ἐν τοῖς G3588 ἡγεμόσιν Ἰούδα ἐκ σοῦ γὰρ ἐξελεύσεται ἡγούμενος ὅστις ποιμανεῖ τὸν G3588 λαόν μου τὸν G3588 Ἰσραήλ
Unchecked Copy BoxMat 2:7 - τότε Ἡρῴδης λάθρᾳ καλέσας τοὺς G3588 μάγους ἠκρίβωσεν παρ᾽ αὐτῶν τὸν G3588 χρόνον τοῦ G3588 φαινομένου ἀστέρος
Unchecked Copy BoxMat 2:8 - καὶ πέμψας αὐτοὺς εἰς Βηθλέεμ εἶπεν πορευθέντες ἐξετάσατε ἀκριβῶς περὶ τοῦ G3588 παιδίου ἐπὰν δὲ εὕρητε ἀπαγγείλατέ μοι ὅπως κἀγὼ ἐλθὼν προσκυνήσω αὐτῷ
Unchecked Copy BoxMat 2:9 - οἱ G3588 δὲ ἀκούσαντες τοῦ G3588 βασιλέως ἐπορεύθησαν καὶ ἰδοὺ G3588 ἀστὴρ ὃν εἶδον ἐν τῇ G3588 ἀνατολῇ προῆγεν αὐτοὺς ἕως ἐλθὼν ἐστάθη ἐπάνω οὗ ἦν τὸ G3588 παιδίον
Unchecked Copy BoxMat 2:10 - ἰδόντες δὲ τὸν G3588 ἀστέρα ἐχάρησαν χαρὰν μεγάλην σφόδρα
Unchecked Copy BoxMat 2:11 - καὶ ἐλθόντες εἰς τὴν G3588 οἰκίαν εἶδον τὸ G3588 παιδίον μετὰ Μαρίας τῆς G3588 μητρὸς αὐτοῦ καὶ πεσόντες προσεκύνησαν αὐτῷ καὶ ἀνοίξαντες τοὺς G3588 θησαυροὺς αὐτῶν προσήνεγκαν αὐτῷ δῶρα χρυσὸν καὶ λίβανον καὶ σμύρναν
Unchecked Copy BoxMat 2:12 - καὶ χρηματισθέντες κατ᾽ ὄναρ μὴ ἀνακάμψαι πρὸς Ἡρῴδην δι᾽ ἄλλης ὁδοῦ ἀνεχώρησαν εἰς τὴν G3588 χώραν αὐτῶν
Unchecked Copy BoxMat 2:13 - ἀναχωρησάντων δὲ αὐτῶν ἰδοὺ ἄγγελος κυρίου φαίνεται κατ᾽ ὄναρ τῷ G3588 Ἰωσὴφ λέγων ἐγερθεὶς παράλαβε τὸ G3588 παιδίον καὶ τὴν G3588 μητέρα αὐτοῦ καὶ φεῦγε εἰς Αἴγυπτον καὶ ἴσθι ἐκεῖ ἕως ἂν εἴπω σοι μέλλει γὰρ Ἡρῴδης ζητεῖν τὸ G3588 παιδίον τοῦ G3588 ἀπολέσαι αὐτό
Unchecked Copy BoxMat 2:14 -  G3588 δὲ ἐγερθεὶς παρέλαβεν τὸ G3588 παιδίον καὶ τὴν G3588 μητέρα αὐτοῦ νυκτὸς καὶ ἀνεχώρησεν εἰς Αἴγυπτον
Unchecked Copy BoxMat 2:15 - καὶ ἦν ἐκεῖ ἕως τῆς G3588 τελευτῆς Ἡρῴδου ἵνα πληρωθῇ τὸ G3588 ῥηθὲν ὑπὸ κυρίου διὰ τοῦ G3588 προφήτου λέγοντος ἐξ Αἰγύπτου ἐκάλεσα τὸν G3588 υἱόν μου
Unchecked Copy BoxMat 2:16 - τότε Ἡρῴδης ἰδὼν ὅτι ἐνεπαίχθη ὑπὸ τῶν G3588 μάγων ἐθυμώθη λίαν καὶ ἀποστείλας ἀνεῖλεν πάντας τοὺς G3588 παῖδας τοὺς G3588 ἐν Βηθλέεμ καὶ ἐν πᾶσι τοῖς G3588 ὁρίοις αὐτῆς ἀπὸ διετοῦς καὶ κατωτέρω κατὰ τὸν G3588 χρόνον ὃν ἠκρίβωσεν παρὰ τῶν G3588 μάγων
Unchecked Copy BoxMat 2:17 - τότε ἐπληρώθη τὸ G3588 ῥηθὲν διὰ Ἰερεμίου τοῦ G3588 προφήτου λέγοντος
Unchecked Copy BoxMat 2:18 - φωνὴ ἐν Ῥαμὰ ἠκούσθη κλαυθμὸς καὶ ὀδυρμὸς πολύς Ῥαχὴλ κλαίουσα τὰ G3588 τέκνα αὐτῆς καὶ οὐκ ἤθελεν παρακληθῆναι ὅτι οὐκ εἰσίν
Unchecked Copy BoxMat 2:19 - τελευτήσαντος δὲ τοῦ G3588 Ἡρῴδου ἰδοὺ ἄγγελος κυρίου φαίνεται κατ᾽ ὄναρ τῷ G3588 Ἰωσὴφ ἐν Αἰγύπτῳ (MGNT 2:20)λέγων
Unchecked Copy BoxMat 2:20 - ἐγερθεὶς παράλαβε τὸ G3588 παιδίον καὶ τὴν G3588 μητέρα αὐτοῦ καὶ πορεύου εἰς γῆν Ἰσραήλ τεθνήκασιν γὰρ οἱ G3588 ζητοῦντες τὴν G3588 ψυχὴν τοῦ G3588 παιδίου
Unchecked Copy BoxMat 2:21 -  G3588 δὲ ἐγερθεὶς παρέλαβεν τὸ G3588 παιδίον καὶ τὴν G3588 μητέρα αὐτοῦ καὶ εἰσῆλθεν εἰς γῆν Ἰσραήλ
Unchecked Copy BoxMat 2:22 - ἀκούσας δὲ ὅτι Ἀρχέλαος βασιλεύει τῆς G3588 Ἰουδαίας ἀντὶ τοῦ G3588 πατρὸς αὐτοῦ Ἡρῴδου ἐφοβήθη ἐκεῖ ἀπελθεῖν χρηματισθεὶς δὲ κατ᾽ ὄναρ ἀνεχώρησεν εἰς τὰ G3588 μέρη τῆς G3588 Γαλιλαίας
Unchecked Copy BoxMat 2:23 - καὶ ἐλθὼν κατῴκησεν εἰς πόλιν λεγομένην Ναζαρέτ ὅπως πληρωθῇ τὸ G3588 ῥηθὲν διὰ τῶν G3588 προφητῶν ὅτι Ναζωραῖος κληθήσεται
Unchecked Copy BoxMat 3:1 - ἐν δὲ ταῖς G3588 ἡμέραις ἐκείναις παραγίνεται Ἰωάννης G3588 βαπτιστὴς κηρύσσων ἐν τῇ G3588 ἐρήμῳ τῆς G3588 Ἰουδαίας (MGNT 3:2)καὶ λέγων
Unchecked Copy BoxMat 3:2 - μετανοεῖτε ἤγγικεν γὰρ G3588 βασιλεία τῶν G3588 οὐρανῶν
Unchecked Copy BoxMat 3:3 - οὗτος γάρ ἐστιν G3588 ῥηθεὶς διὰ Ἠσαΐου τοῦ G3588 προφήτου λέγοντος φωνὴ βοῶντος ἐν τῇ G3588 ἐρήμῳ ἑτοιμάσατε τὴν G3588 ὁδὸν κυρίου εὐθείας ποιεῖτε τὰς G3588 τρίβους αὐτοῦ

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1. Currently on page 1/140 (Mat 1:2–Mat 3:3) Mat 1:2–Mat 3:3

2. LOAD PAGE 2 Mat 3:4–Mat 5:15

3. LOAD PAGE 3 Mat 5:16–Mat 6:21

4. LOAD PAGE 4 Mat 6:22–Mat 8:18

5. LOAD PAGE 5 Mat 8:20–Mat 10:1

6. LOAD PAGE 6 Mat 10:2–Mat 11:19

7. LOAD PAGE 7 Mat 11:20–Mat 12:42

8. LOAD PAGE 8 Mat 12:43–Mat 13:45

9. LOAD PAGE 9 Mat 13:47–Mat 15:4

10. LOAD PAGE 10 Mat 15:5–Mat 16:19

11. LOAD PAGE 11 Mat 16:20–Mat 18:19

12. LOAD PAGE 12 Mat 18:20–Mat 20:10

13. LOAD PAGE 13 Mat 20:11–Mat 21:29

14. LOAD PAGE 14 Mat 21:30–Mat 22:38

15. LOAD PAGE 15 Mat 22:39–Mat 24:12

16. LOAD PAGE 16 Mat 24:13–Mat 25:14

17. LOAD PAGE 17 Mat 25:15–Mat 26:30

18. LOAD PAGE 18 Mat 26:31–Mat 27:6

19. LOAD PAGE 19 Mat 27:7–Mat 27:64

20. LOAD PAGE 20 Mat 27:65–Mar 1:29

21. LOAD PAGE 21 Mar 1:30–Mar 3:15

22. LOAD PAGE 22 Mar 3:16–Mar 4:39

23. LOAD PAGE 23 Mar 4:41–Mar 6:14

24. LOAD PAGE 24 Mar 6:15–Mar 7:13

25. LOAD PAGE 25 Mar 7:14–Mar 8:37

26. LOAD PAGE 26 Mar 8:38–Mar 10:10

27. LOAD PAGE 27 Mar 10:11–Mar 11:12

28. LOAD PAGE 28 Mar 11:13–Mar 12:39

29. LOAD PAGE 29 Mar 12:40–Mar 14:18

30. LOAD PAGE 30 Mar 14:20–Mar 15:2

31. LOAD PAGE 31 Mar 15:3–Mar 16:15

32. LOAD PAGE 32 Mar 16:16–Luk 1:49

33. LOAD PAGE 33 Luk 1:50–Luk 2:30

34. LOAD PAGE 34 Luk 2:31–Luk 3:31

35. LOAD PAGE 35 Luk 3:32–Luk 5:3

36. LOAD PAGE 36 Luk 5:4–Luk 6:19

37. LOAD PAGE 37 Luk 6:20–Luk 7:28

38. LOAD PAGE 38 Luk 7:29–Luk 8:31

39. LOAD PAGE 39 Luk 8:32–Luk 9:29

40. LOAD PAGE 40 Luk 9:31–Luk 10:23

41. LOAD PAGE 41 Luk 10:26–Luk 11:41

42. LOAD PAGE 42 Luk 11:42–Luk 12:39

43. LOAD PAGE 43 Luk 12:40–Luk 14:4

44. LOAD PAGE 44 Luk 14:5–Luk 15:25

45. LOAD PAGE 45 Luk 15:26–Luk 17:16

46. LOAD PAGE 46 Luk 17:17–Luk 18:33

47. LOAD PAGE 47 Luk 18:34–Luk 20:5

48. LOAD PAGE 48 Luk 20:6–Luk 21:19

49. LOAD PAGE 49 Luk 21:20–Luk 22:34

50. LOAD PAGE 50 Luk 22:35–Luk 23:23

51. LOAD PAGE 51 Luk 23:24–Luk 24:22

52. LOAD PAGE 52 Luk 24:23–Jhn 1:27

53. LOAD PAGE 53 Jhn 1:28–Jhn 3:2

54. LOAD PAGE 54 Jhn 3:3–Jhn 4:20

55. LOAD PAGE 55 Jhn 4:21–Jhn 5:17

56. LOAD PAGE 56 Jhn 5:18–Jhn 6:26

57. LOAD PAGE 57 Jhn 6:27–Jhn 7:10

58. LOAD PAGE 58 Jhn 7:11–Jhn 8:10

59. LOAD PAGE 59 Jhn 8:11–Jhn 9:6

60. LOAD PAGE 60 Jhn 9:7–Jhn 10:23

61. LOAD PAGE 61 Jhn 10:24–Jhn 11:37

62. LOAD PAGE 62 Jhn 11:38–Jhn 12:31

63. LOAD PAGE 63 Jhn 12:32–Jhn 14:4

64. LOAD PAGE 64 Jhn 14:5–Jhn 16:3

65. LOAD PAGE 65 Jhn 16:4–Jhn 18:2

66. LOAD PAGE 66 Jhn 18:3–Jhn 19:17

67. LOAD PAGE 67 Jhn 19:18–Jhn 20:28

68. LOAD PAGE 68 Jhn 20:29–Act 1:23

69. LOAD PAGE 69 Act 1:24–Act 3:3

70. LOAD PAGE 70 Act 3:4–Act 4:29

71. LOAD PAGE 71 Act 4:30–Act 6:1

72. LOAD PAGE 72 Act 6:2–Act 7:37

73. LOAD PAGE 73 Act 7:38–Act 8:30

74. LOAD PAGE 74 Act 8:31–Act 10:2

75. LOAD PAGE 75 Act 10:3–Act 11:15

76. LOAD PAGE 76 Act 11:16–Act 13:11

77. LOAD PAGE 77 Act 13:12–Act 14:12

78. LOAD PAGE 78 Act 14:13–Act 15:37

79. LOAD PAGE 79 Act 15:38–Act 17:9

80. LOAD PAGE 80 Act 17:10–Act 18:26

81. LOAD PAGE 81 Act 18:27–Act 20:11

82. LOAD PAGE 82 Act 20:12–Act 21:29

83. LOAD PAGE 83 Act 21:30–Act 23:12

84. LOAD PAGE 84 Act 23:13–Act 25:8

85. LOAD PAGE 85 Act 25:9–Act 26:32

86. LOAD PAGE 86 Act 27:1–Act 28:11

87. LOAD PAGE 87 Act 28:14–Rom 2:8

88. LOAD PAGE 88 Rom 2:9–Rom 4:6

89. LOAD PAGE 89 Rom 4:7–Rom 6:23

90. LOAD PAGE 90 Rom 7:1–Rom 8:32

91. LOAD PAGE 91 Rom 8:33–Rom 10:20

92. LOAD PAGE 92 Rom 10:21–Rom 12:18

93. LOAD PAGE 93 Rom 12:19–Rom 15:14

94. LOAD PAGE 94 Rom 15:15–1Co 1:14

95. LOAD PAGE 95 1Co 1:15–1Co 4:15

96. LOAD PAGE 96 1Co 4:17–1Co 7:30

97. LOAD PAGE 97 1Co 7:31–1Co 10:7

98. LOAD PAGE 98 1Co 10:9–1Co 12:4

99. LOAD PAGE 99 1Co 12:5–1Co 14:22

100. LOAD PAGE 100 1Co 14:23–1Co 15:53

101. LOAD PAGE 101 1Co 15:54–2Co 2:6

102. LOAD PAGE 102 2Co 2:7–2Co 5:16

103. LOAD PAGE 103 2Co 5:17–2Co 9:5

104. LOAD PAGE 104 2Co 9:6–2Co 12:2

105. LOAD PAGE 105 2Co 12:3–Gal 2:8

106. LOAD PAGE 106 Gal 2:9–Gal 4:29

107. LOAD PAGE 107 Gal 4:30–Eph 1:19

108. LOAD PAGE 108 Eph 1:20–Eph 4:8

109. LOAD PAGE 109 Eph 4:9–Eph 6:1

110. LOAD PAGE 110 Eph 6:2–Phl 2:2

111. LOAD PAGE 111 Phl 2:3–Phl 4:18

112. LOAD PAGE 112 Phl 4:19–Col 2:19

113. LOAD PAGE 113 Col 2:20–1Th 1:6

114. LOAD PAGE 114 1Th 1:7–1Th 5:1

115. LOAD PAGE 115 1Th 5:3–2Th 3:6

116. LOAD PAGE 116 2Th 3:8–1Ti 4:14

117. LOAD PAGE 117 1Ti 4:15–2Ti 1:14

118. LOAD PAGE 118 2Ti 1:15–2Ti 4:19

119. LOAD PAGE 119 2Ti 4:21–Phm 1:21

120. LOAD PAGE 120 Phm 1:22–Heb 3:18

121. LOAD PAGE 121 Heb 4:1–Heb 7:5

122. LOAD PAGE 122 Heb 7:6–Heb 9:20

123. LOAD PAGE 123 Heb 9:21–Heb 11:13

124. LOAD PAGE 124 Heb 11:14–Heb 13:7

125. LOAD PAGE 125 Heb 13:8–Jas 2:15

126. LOAD PAGE 126 Jas 2:16–Jas 5:10

127. LOAD PAGE 127 Jas 5:11–1Pe 3:4

128. LOAD PAGE 128 1Pe 3:5–2Pe 1:7

129. LOAD PAGE 129 2Pe 1:8–1Jo 1:6

130. LOAD PAGE 130 1Jo 1:7–1Jo 3:20

131. LOAD PAGE 131 1Jo 3:21–2Jo 1:7

132. LOAD PAGE 132 2Jo 1:9–Rev 1:11

133. LOAD PAGE 133 Rev 1:12–Rev 3:15

134. LOAD PAGE 134 Rev 3:16–Rev 7:2

135. LOAD PAGE 135 Rev 7:3–Rev 10:5

136. LOAD PAGE 136 Rev 10:6–Rev 13:12

137. LOAD PAGE 137 Rev 13:13–Rev 16:17

138. LOAD PAGE 138 Rev 16:18–Rev 19:9

139. LOAD PAGE 139 Rev 19:10–Rev 21:24

140. LOAD PAGE 140 Rev 21:25–Rev 22:21


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