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Jesus, the Author and Perfecter of Faith
1 Therefore G5105, since we have G2192 so G5118 great G5118 a cloud G3509 of witnesses G3144 surrounding G4029 us, laying G659 aside G659 every G3956 weight G3591 and the sin G266 which so easily G2139 entangles G2139 us, let us run G5143 with endurance G5281 the race G73 that is set G4295 before G4295 us,
2 [fn]fixing G872 our eyes G872 on Jesus G2424, the [fn]author G747 and perfecter G5051 of faith G4102, who G3739 for the joy G5479 set G4295 before G4295 Him endured G5278 the cross G4716, despising G2706 the shame G152, and has sat G2523 down G2523 at the right G1188 hand G1188 of the throne G2362 of God G2316.
3 For consider G357 Him who has endured G5278 such G5108 hostility G485 by sinners G268 against G1519 Himself G1438, so G2443 that you will not grow G2577 weary G2577, fainting G1590 [fn]in heart G5590.
The Father’s Discipline
4 You have not yet G3768 resisted G478 [fn]to the point G3360 of shedding blood G129 in your striving G464 against G4314 sin G266. 5 And you have forgotten G1585 the exhortation G3874 which G3748 is addressed G1256 to you as sons G5207,
“MY SON G5207, DO NOT REGARD G3643 LIGHTLY G3643 THE DISCIPLINE G3809 OF THE [fn]LORD G2962,
NOR G3366 FAINT G1590 WHEN YOU ARE REPROVED G1651 BY HIM;
6 FOR THOSE WHOM G3739 THE [fn]LORD G2962 LOVES G25 HE DISCIPLINES G3811,
AND HE FLOGS G3146 EVERY G3956 SON G5207 WHOM G3739 HE RECEIVES G3858.”
7 It is for discipline G3809 that you endure G5278; God G2316 deals G4374 with you as with sons G5207; for what G5101 son G5207 is there whom G3739 his father G3962 does not discipline G3811? 8 But if G1487 you are without G5565 discipline G3809, of which G3739 all G3956 have become G1096 partakers G3353, then G686 you are illegitimate G3541 children G3541 and not sons G5207. 9 Furthermore G1534, we [fn]had G2192 [fn]earthly G4561 fathers G3962 to discipline G3810 us, and we respected G1788 them. Shall we not much G4183 rather G3123 be subject G5293 to the Father G3962 of [fn]spirits G4151, and live G2198? 10 For they disciplined G3811 us for a short G3641 time G2250 as seemed G1380 best G1380 to them, but He disciplines us for our benefit G4851, so G1519 that we may share G3335 His holiness G41. 11 And all G3956 discipline G3809 for the moment G3918 seems G1380 not to be joyful G5479, but sorrowful G3077, but G1161 to those G3588 who have been trained G1128 by it, afterwards G5305 it yields G591 the peaceful G1516 fruit G2590 of righteousness G1343.
12 Therefore G1352, [fn]STRENGTHEN G461 THE HANDS G5495 THAT ARE WEAK G3935 AND THE KNEES G1119 THAT ARE FEEBLE G3886, 13 and make G4160 straight G3717 paths G5163 for your feet G4228, so G2443 that what is lame G5560 may not be put G1624 out of joint G1624, but rather G3123 be healed G2390.
14 Pursue G1377 peace G1515 with all G3956 men G3956, and the sanctification G38 without G5565 which G3739 no G3762 one G3762 will see G3708 the Lord G2962, 15 seeing G1983 to G1983 it G1983 that no G3361 one G5100 falls G5302 short G5302 of the grace G5485 of God G2316; that no G3361 ROOT G4491 OF BITTERNESS G4088 SPRINGING G5453 UP CAUSES G1776 TROUBLE G1776, and by it many G4183 be defiled G3392; 16 that also there be no G3361 G5100 sexually G4205 immoral G4205 or G2228 godless G952 person G952 like G5613 Esau G2269, who G3739 sold G591 his own G1438 birthright G4415 for a single meal G1035. 17 For you know G6063 that even G2532 afterwards G3347, when he desired G2309 to inherit G2816 the blessing G2129, he was rejected G593, for he found G2147 no G3756 place G5117 for repentance G3341, though G2539 he sought G1567 for it with tears G1144.
Contrast of Sinai and Zion
18 For you have not come G4334 to a mountain that can be touched G5584 and to a blazing G2545 fire G4442, and to darkness G1105 and gloom G2217 and whirlwind G2366,
19 and to the blast G2279 of a trumpet G4536 and the sound G5456 of words G4487 which G3739 was such that those G3588 who heard G191 begged G3868 that no G3361 further G4369 word G3056 be spoken G4369 to them. 20 For they could not bear G5342 what was being commanded G1291, “IF G2579 EVEN G2579 A BEAST G2342 TOUCHES G2345 THE MOUNTAIN G3735, IT WILL BE STONED G3036.” 21 And so G3779 terrible G5398 was what appeared G5324, that Moses G3475 said G3004, “I AM G1510 FULL G1630 OF FEAR G1630 and trembling G1790.” 22 But you have come G4334 to Mount G3735 Zion G4622 and to the city G4172 of the living G2198 God G2316, the heavenly G2032 Jerusalem G2419, and to myriads G3461 of [fn]angels G32, 23 to the festal G3831 gathering G3831 and assembly G1577 of the firstborn G4416 who are enrolled G583 in heaven G3772, and to God G2316, the Judge G2923 of all G3956, and to the spirits G4151 of the righteous G1342 made G5048 perfect G5048, 24 and to Jesus G2424, the mediator G3316 of a new G3501 covenant G1242, and to the sprinkled G4473 blood G129, which speaks G2980 better G2909 than G3844 the blood of Abel G6.
An Unshakable Kingdom
25 See G991 to it that you do not refuse G3868 Him who is speaking G2980. For if G1487 those G1565 did not escape G1628 when they refused G3868 him who warned G5537 them on earth G1093, [fn]much G4183 less G3123 will we escape who turn G654 away G654 from Him who warns from heaven G3772.
26 And His voice G5456 shook G4531 the earth G1093 then G5119, but now G3568 He has promised G1861, saying G3004, “YET G2089 ONCE G530 MORE G530 I WILL SHAKE G4579 NOT ONLY G3440 THE EARTH G1093, BUT ALSO G2532 THE HEAVEN G3772.” 27 Now this G3588 expression, “Yet G2089 once G530 more G530,” indicates G1213 the removing G3331 of those G3588 things which can be shaken G4531, as of created G4160 things G4160, so G2443 that those G3588 things which cannot G3361 be shaken G4531 may remain G3306. 28 Therefore G1352, since we are receiving G3880 a kingdom G932 which cannot G761 be G761 shaken G761, let us [fn]show G2192 gratitude G5485, by which G3739 we may offer G3000 to God G2316 an acceptable G2102 service G3000 with reverence G2124 and awe G6015; 29 for OUR GOD G2316 IS A CONSUMING G2654 FIRE G4442.
Copyright ©2021 by The Lockman Foundation
All rights reserved. Managed in partnership with Three Sixteen Publishing Inc.
For more information on this translation, see the LSB Preface.
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