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John 5 :: Revised Standard Version (RSV)

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After this there was a feast of the Jews, and Jesus went up to Jerusalem.

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Now there is in Jerusalem by the Sheep Gate a pool, in Hebrew called Beth-za'tha, which has five porticoes.

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In these lay a multitude of invalids, blind, lame, paralyzed.

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Other ancient authorities insert, wholly or in part, starting at the end of verse 3, waiting for the moving of the water; {4} for an angel of the Lord went down at certain seasons into the pool, and troubled the water; whoever stepped in first after the troubling of the water was healed of whatever disease he had.

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One man was there, who had been ill for thirty-eight years.

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When Jesus saw him and knew that he had been lying there a long time, he said to him, "Do you want to be healed?"

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The sick man answered him, "Sir, I have no man to put me into the pool when the water is troubled, and while I am going another steps down before me."

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Jesus said to him, "Rise, take up your pallet, and walk."

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And at once the man was healed, and he took up his pallet and walked. Now that day was the sabbath.

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So the Jews said to the man who was cured, "It is the sabbath, it is not lawful for you to carry your pallet."

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But he answered them, "The man who healed me said to me, 'Take up your pallet, and walk.'"

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They asked him, "Who is the man who said to you, 'Take up your pallet, and walk'?"

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Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place.

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Afterward, Jesus found him in the temple, and said to him, "See, you are well! Sin no more, that nothing worse befall you."

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The man went away and told the Jews that it was Jesus who had healed him.

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And this was why the Jews persecuted Jesus, because he did this on the sabbath.

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But Jesus answered them, "My Father is working still, and I am working."

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This was why the Jews sought all the more to kill him, because he not only broke the sabbath but also called God his Father, making himself equal with God.

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Jesus said to them, "Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing; for whatever he does, that the Son does likewise.

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For the Father loves the Son, and shows him all that he himself is doing; and greater works than these will he show him, that you may marvel.

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For as the Father raises the dead and gives them life, so also the Son gives life to whom he will.

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The Father judges no one, but has given all judgment to the Son,

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that all may honor the Son, even as they honor the Father. He who does not honor the Son does not honor the Father who sent him.

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Truly, truly, I say to you, he who hears my word and believes him who sent me, has eternal life; he does not come into judgment, but has passed from death to life.

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"Truly, truly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God, and those who hear will live.

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For as the Father has life in himself, so he has granted the Son also to have life in himself,

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and has given him authority to execute judgment, because he is the Son of man.

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Do not marvel at this; for the hour is coming when all who are in the tombs will hear his voice

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and come forth, those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of judgment.

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"I can do nothing on my own authority; as I hear, I judge; and my judgment is just, because I seek not my own will but the will of him who sent me.

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If I bear witness to myself, my testimony is not true;

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there is another who bears witness to me, and I know that the testimony which he bears to me is true.

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You sent to John, and he has borne witness to the truth.

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Not that the testimony which I receive is from man; but I say this that you may be saved.

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He was a burning and shining lamp, and you were willing to rejoice for a while in his light.

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But the testimony which I have is greater than that of John; for the works which the Father has granted me to accomplish, these very works which I am doing, bear me witness that the Father has sent me.

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And the Father who sent me has himself borne witness to me. His voice you have never heard, his form you have never seen;

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and you do not have his word abiding in you, for you do not believe him whom he has sent.

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You search the scriptures, because you think that in them you have eternal life; and it is they that bear witness to me;

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yet you refuse to come to me that you may have life.

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I do not receive glory from men.

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But I know that you have not the love of God within you.

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I have come in my Father's name, and you do not receive me; if another comes in his own name, him you will receive.

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How can you believe, who receive glory from one another and do not seek the glory that comes from the only God?

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Do not think that I shall accuse you to the Father; it is Moses who accuses you, on whom you set your hope.

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If you believed Moses, you would believe me, for he wrote of me.

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But if you do not believe his writings, how will you believe my words?"
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RSV Footnotes
Other ancient authorities insert, wholly or in part, starting at the end of verse 3, [waiting for the moving of the water; {4} for an angel of the Lord went down at certain seasons into the pool, and troubled the water; whoever stepped in first after the troubling of the water was healed of whatever disease he had.]

RSV

Downloaded from the Oxford Text Archive and used with permission. The following header is required to be posted:

Source: Transcribed from: The Holy Bible: Revised Standard Version containing the Old and New Testaments, translated from the original tongues: being the version set forth A.D. 1611, revised A.D. 1881-1885 and A.D. 1901: compared with the most ancient authorities and revised A.D. 1946-52. — 2nd ed. of New Testament A.D. 1971. There should be enough in the rest of the description to identify the text.

Language: English

Availability: Freely available for non-commercial use provided that this header is included in its entirety with any copy distributed.

 
 
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