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Romans 2 :: Revised Standard Version (RSV)

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Therefore you have no excuse, O man, whoever you are, when you judge another; for in passing judgment upon him you condemn yourself, because you, the judge, are doing the very same things.

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We know that the judgment of God rightly falls upon those who do such things.

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Do you suppose, O man, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God?

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Or do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God's kindness is meant to lead you to repentance?

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But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.

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For he will render to every man according to his works:

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to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life;

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but for those who are factious and do not obey the truth, but obey wickedness, there will be wrath and fury.

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There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,

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but glory and honor and peace for every one who does good, the Jew first and also the Greek.

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For God shows no partiality.

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All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.

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For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.

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When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law.

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They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them

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on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

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But if you call yourself a Jew and rely upon the law and boast of your relation to God

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and know his will and approve what is excellent, because you are instructed in the law,

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and if you are sure that you are a guide to the blind, a light to those who are in darkness,

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a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth--

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you then who teach others, will you not teach yourself? While you preach against stealing, do you steal?

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You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

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You who boast in the law, do you dishonor God by breaking the law?

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For, as it is written, "The name of God is blasphemed among the Gentiles because of you."

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Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision becomes uncircumcision.

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So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?

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Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law.

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For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical.

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He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God.
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RSV

Downloaded from the Oxford Text Archive and used with permission. The following header is required to be posted:

Source: Transcribed from: The Holy Bible: Revised Standard Version containing the Old and New Testaments, translated from the original tongues: being the version set forth A.D. 1611, revised A.D. 1881-1885 and A.D. 1901: compared with the most ancient authorities and revised A.D. 1946-52. — 2nd ed. of New Testament A.D. 1971. There should be enough in the rest of the description to identify the text.

Language: English

Availability: Freely available for non-commercial use provided that this header is included in its entirety with any copy distributed.

 
 
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