Dictionaries :: Ashes

Ashes:

The ashes of a red heifer burned entire (Num 19:5) when sprinkled on the unclean made them ceremonially clean (Hbr 9:13).

To cover the head with ashes was a token of self-abhorrence and humiliation (2Sa 13:19; Est 4:3; Jer 6:26, etc.).

To feed on ashes (Isa 44:20), means to seek that which will prove to be vain and unsatisfactory, and hence it denotes the unsatisfactory nature of idol-worship. (Hsa 12:1).

Ashes:

ash'-iz: Among the ancient Hebrews and other Orientals, to sprinkle with or sit in ashes was a mark or token of grief, humiliation, or penitence. Ashes on the head was one of the ordinary signs of mourning for the dead, as when "Tamar put ashes on her head.... and went on crying" (2Sa 13:19 the King James Version), and of national humiliation, as when the children of Israel were assembled under Nehemiah "with fasting, and with sackcloth, and earth (ashes) upon them" (Ne 9:1), and when the people of Nineveh repented in sackcloth and ashes at the preaching of Jonah (Jon 3:5,6; compare 1 Macc 3:47). The afflicted or penitent often sat in ashes (compare Job 2:8; 42:6: "I abhor myself, and repent in dust and ashes"), or even wallowed in ashes, as Jeremiah exhorted sinning Israel to do: "O daughter of my people.... wallow thyself in ashes" (Jer 6:26), or as Ezekiel in his lamentation for Tyre pictures her mariners as doing, crying bitterly and ‘casting up dust upon their heads' and ‘wallowing themselves in the ashes' (in their weeping for her whose head was lifted up and become corrupted because of her beauty), "in bitterness of soul with bitter mourning" (Eze 27:30,31). However, these and various other modes of expressing grief, repentance, and humiliation among the Hebrews, such as rending the garments, tearing the hair and the like, were not of Divine appointment, but were simply the natural outbursts of the impassioned oriental temperament, and are still customary among eastern peoples.

Figurative: The term "ashes" is often used to signify worthlessness, insignificance or evanescence (Ge 18:27; Job 30:19). "Proverbs of ashes," for instance, in Job 13:12, is Job's equivalent, says one writer, for our modern "rot." For the ritual use of the ashes of the Red Heifer by the priests.

Written by George B. Eager

See RED HEIFER

Ashes: Uses Of

In purification,

Num 19:9, 10, 17; Hbr 9:13.

Ashes: A Symbol of Mourning

2Sa 13:19; Est 4:1, 3

Ashes: Sitting In

Job 2:8

Ashes: Repenting In

Job 42:6; Dan 9:3; Jon 3:6; Mat 11:21; Luk 10:13

Ashes: Disguises In

1Ki 20:38, 41

Ashes:

"ashes," is found three times, twice in association with sackcloth, Mat 11:21; Luk 10:13, as tokens of grief (cp. Est 4:1, 3; Isa 58:5; 61:3; Jer 6:26; Jon 3:6); of the ashes resulting from animal sacrifices, Hbr 9:13; in the OT, metaphorically, of one who describes himself as dust and "ashes," Gen 18:27, etc.

Ashes:

"to turn to ashes," is found in 2Pe 2:6, with reference to the destruction of Sodom and Gomorrah.

Notes:

(1) Tephra, frequently used of the "ashes" of a funeral pile, is not found in the NT.

(2) The Hebrew verb, rendered "accept" in Psa 20:3, "accept thy burnt sacrifice," signifies "to turn to ashes" (i.e., by sending fire from heaven). See also Exd 27:3; Num 4:13, "shall take away the ashes."

Ashes:

The ashes on the altar of burnt offering were gathered into a cavity in its surface. The ashes of a red heifer burnt entire, according to regulations prescribed in Numbers 19, had the ceremonial efficacy of purifying the unclean (Hebrews 9:13) but of polluting the clean. SEE [SACRIFICE]. Ashes about the person, especially on the head, were used as a sign of sorrow. SEE [MOURNING].