Dictionaries :: Blasphemy

Blasphemy:

In the sense of speaking evil of God this word is found in Ps. 74:18; Isa 52:5; Rom 2:24; Rev 13:1, 6; 16:9, 11, 21. It denotes also any kind of calumny, or evil-speaking, or abuse (1Ki 21:10; Act 13:45; 18:6, etc.). Our Lord was accused of blasphemy when he claimed to be the Son of God (Mat 26:65; Mat 9:3; Mar 2:7). They who deny his Messiahship blaspheme Jesus (Luk 22:65; Jhn 10:36).

Blasphemy against the Holy Ghost (Mat 12:31,32; Mar 3:28,29; Luk 12:10) is regarded by some as a continued and obstinate rejection of the gospel, and hence is an unpardonable sin, simply because as long as a sinner remains in unbelief he voluntarily excludes himself from pardon. Others regard the expression as designating the sin of attributing to the power of Satan those miracles which Christ performed, or generally those works which are the result of the Spirit's agency.

Blasphemy:

blas'-fe-mi (blasphemia): In classical Greek meant primarily "defamation" or "evil-speaking" in general; "a word of evil omen," hence, "impious, and irreverent speech against God."

(1) In the Old Testament as substantive and vb.:

(a) (barakh) "Naboth did blaspheme God and the king" (1Ki 21:10,13 the King James Version);

(b) (gadhaph) of Senna-cherib defying Yahweh (2Ki 19:6,22 =Isa 37:6,23; also Ps 44:16; Eze 20:27; compare Nu 15:30), "But the soul that doeth aught with a high hand (i.e. knowingly and defiantly),.... the same blasphemeth (so the Revised Version (British and American), but the King James Version "reproacheth") Yahweh; and that soul shall be cut off from among his people." Blasphemy is always in word or deed, injury, dishonor and defiance offered to God, and its penalty is death by stoning;

(c) (charaph) of idolatry as blasphemy against Yahweh (Isa 65:7);

(d) (naqabh) "And he that blasphemeth the name of Yahweh, he shall surely be put to death" (Le 24:11,16);

(e) (na'ats) David's sin is an occasion to the enemies of the Lord to blaspheme (2Sa 12:14; also Ps 74:10,18; Isa 52:5; compare Eze 35:12; 2Ki 19:3 the King James Version; Isa 37:3).

(2) In the New Testament blasphemy, substantive and vb., may be

(a) of evil-speaking generally, (Ac 13:45; 18:6); The Jews contradicted Paul "and blasphemed," the Revised Version, margin "railed." (So in the King James Version of Mt 15:19 =Mr 7:22; Col 3:8, but in the Revised Version (British and American) "railings"; Re 2:9 the Revised Version, margin "reviling"; so perhaps in 1Ti 1:20; or Hymeneus and Alexander may have blasphemed Christ by professing faith and living unworthily of it.)

(b) Speaking against a heathen goddess: the town clerk of Ephesus repels the charge that Paul and his companions were blasphemers of Diana (Ac 19:37).

(c) Against God: (i) uttering impious words (Re 13:1,5,6; 16:9,11,21; 17:3); (ii) unworthy conduct of Jews (Ro 2:24) and Christians (1Ti 6:1; Tit 2:5, and perhaps 1Ti 1:20); (iii) of Jesus Christ, alleged to be usurping the authority of God (Mt 9:3 =Mr 2:7 =Lu 5:21), claiming to be the Messiah, the son of God (Mt 26:65 =Mr 14:64), or making Himself God (Joh 10:33,36).

(d) Against Jesus Christ: Saul strove to make the Christians he persecuted blaspheme their Lord (Ac 26:11). So was he himself a blasphemer (1Ti 1:13; compare Jas 2:7).

The Unpardonable Sin:

(3) Blasphemy against the Holy Spirit:

"Every sin and blasphemy shall be forgiven unto men; but the blasphemy against the Spirit shall not be forgiven. And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy of Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come" (Mt 12:31,32 =Mr 3:28,29; Lu 12:10). As in the Old Testament "to sin with a high hand" and to blaspheme the name of God incurred the death penalty, so the blasphemy against the Holy Spirit remains the one unpardonable sin. These passages at least imply beyond cavil the personality of the Holy Spirit, for sin and blasphemy can only be committed against persons. In Mt and Mr a particular case of this blasphemy is the allegation of the Pharisees that Jesus Christ casts out devils by Beelzebub. The general idea is that to attribute to an evil source acts which are clearly those of the Holy Spirit, to call good evil, is blasphemy against the Spirit, and sin that will not be pardoned. "A distinction is made between Christ's other acts and those which manifestly reveal the Holy Spirit in Him, and between slander directed against Him personally as He appears in His ordinary acts, and that which is aimed at those acts in which the Spirit is manifest" (Gould, Mark at the place). Luke does not refer to any particular instance, and seems to connect it with the denial of Christ, although he, too, gives the saying that "who shall speak a word against the Son of man, it shall be forgiven." But which of Christ's acts are not acts the Holy Spirit, and how therefore is a word spoken against Him not also blasphemy against the Holy Spirit? John identifies the Holy Spirit with the exalted Christ (Joh 14:16-18,26,28). The solution generally offered of this most difficult problem is concisely put by Plummer (Luke ad loc.): "Constant and consummate opposition to the influence of the Holy Spirit, because of a deliberate preference of darkness to light, render repentance and therefore forgiveness morally impossible." A similar idea is taught in Heb 6:4-6, and 1Jo 5:16: "A sin unto death." But the natural meaning of Christ's words implies an inability or unwillingness to forgive on the Divine side rather than inability to repent in man. Anyhow the abandonment of man to eternal condemnation involves the inability and defeat of God. The only alternative seems to be to call the kenotic theory into service, and to put this idea among the human limitations which Christ assumed when He became flesh. It is less difficult to ascribe a limit to Jesus Christ's knowledge than to God's saving grace (Mr 13:32; compare Joh 16:12,13). It is also noteworthy that in other respects, at least, Christ acquiesced in the view of the Holy Spirit which He found among His contemporaries.

Written by T. Rees

See HOLY SPIRIT

Blasphemy: General Scriptures Concerning

Exd 20:7; Lev 19:12; 22:32; 24:10-16; Deu 5:11; 2Sa 12:14; 2Ki 19:22; 2Ch 32:19; Job 9:16, 17, 34, 35; 10:2-7; 13:7-9, 25-27; 15:13, 25, 26; 16:9, 11, 14; 19:6, 7, 21, 22; 21:13, 14; 22:12-14, 17; 30:21; 33:10, 11; 34:5, 6, 9, 16-19, 37; 37:20; 40:2; Psa 5:1, 2; 10:11, 13; 50:21; 73:9, 11; 74:18; 78:19, 20; 94:7; 139:20; Pro 30:7-9; Isa 8:21, 22; 29:15, 16; 36:15, 18, 20, 21; 37:10, 23; 40:27; 45:9; 52:5; 65:7; Jer 4:10; 17:15; 20:7; 23:10; Eze 8:12; 9:9; 18:25; 20:27; 33:17-20; 35:12, 13; Dan 7:25; 11:36, 37; Hsa 7:13; Zep 1:12; Zec 5:3, 4; Mal 3:13, 14; Mat 10:25; 12:31, 32; 15:19; Mar 3:29, 30; 7:21-23; Luk 12:10; Jhn 19:7; Rom 2:24; 1Cr 12:3; Col 3:8; 2Th 2:4; 2Ti 3:2; Hbr 10:29; Jam 2:7; 3:10; 5:12; 2Pe 3:3, 4; Rev 13:1, 6; 16:9, 11, 21; 17:3

Blasphemy: Prophecy Of

Rev 13:1, 5, 6; 16:9, 11, 21; 17:3

Blasphemy: Instances Of

The depraved son of Shelomith, who, in an altercation with an Israelite, cursed God,

Lev 24:10-16.

Of the Israelites, in complaining against God,

Num 21:5, 6.

Infidels, who used the adultery of David as an occasion to blaspheme,

2Sa 12:14.

Shimei, in his malice toward David,

2Sa 16:5.

Rabshakeh, in the siege of Jerusalem,

2Ki 18:22; 19; Isa 36:15-20; 37:10-33.

Job's wife, when she exhorted Job to curse God and die,

Job 2:9.

Peter, when accused of being a disciple of Jesus,

Mat 26:74; Mar 14:71.

The revilers of Jesus, when he was crucified,

Mat 27:40-44, 63.

The early Christians, persecuted by Saul of Tarsus, compelled to blaspheme the name of Jesus,

Act 26:11; 1Ti 1:13.

Two disciples, Hymenaeus and Alexander, who were delivered to Satan, so that they could learn not to blaspheme,

1Ti 1:20.

The man of sin,

2Th 2:3, 4.

Backslidden Ephesians,

Rev 2:9.

Blasphemy: False Indictments For

Of Naboth,

1Ki 21:13;

Jesus,

Mat 26:65; Mar 14:58; Luk 22:70, 71; Jhn 19:7;

Stephen,

Act 6:11, 13;

Jesus falsely accused of, previously to his trial,

Mar 2:7; Luk 5:21.

Blasphemy:

• Exd 20:7
• Lev 19:12; Lev 22:32; Lev 24:11-16
• Deu 5:11
• 2Sa 12:14
• 2Ki 19:22
• 2Ch 32:19
• Job 2:9
• Psa 74:18; Psa 78:19; Psa 139:20
• Pro 30:8-9
• Isa 8:21; Isa 37:23; Isa 45:9; Isa 52:5; Isa 65:7
• Eze 20:27; Eze 35:12-13
• Hsa 7:13
• Zec 5:4
• Mat 10:25; Mat 12:31-32; Mat 26:74
• Mar 3:29-30; Mar 7:21-22; Mar 14:71
• Luk 12:10
• Act 26:11
• Rom 2:24
• 1Cr 12:3
• Col 3:8
• 1Ti 1:13; 1Ti 1:20
• 2Ti 3:2
• Hbr 10:29
• Jam 2:7; Jam 3:10; Jam 5:12
• Rev 2:9; Rev 13:1; Rev 13:5-6; Rev 16:9; Rev 16:11; Rev 16:21; Rev 17:3

Blasphemy: Christ Assailed With

Mat 10:25; Luk 22:64,65; 1Pe 4:14

Blasphemy: Charged upon Christ

Mat 9:2,3; 26:64,65; Jhn 10:33,36

Blasphemy: Charged upon Saints

Act 6:11,13

Blasphemy: Proceeds from the Heart

Mat 15:19

Blasphemy: Forbidden

Exd 20:7; Col 3:8

Blasphemy: The Wicked Addicted To

Psa 74:18; Isa 52:5; 2Ti 3:2; Rev 18:11,21

Blasphemy: Idolatry Counted As

Isa 65:7; Eze 20:27,28

Blasphemy: Hypocrisy Counted As

Rev 2:9

Blasphemy: Saints Grieved to Hear

Psa 44:15,16; 74:10,18,22

Blasphemy: Gives No Occasion For

2Sa 12:14; 1Ti 6:1

Blasphemy: Against the Holy Spirit, Unpardonable

Mat 12:31,32

Blasphemy: Connected with Folly and Pride

2Ki 19:22; Psa 74:18

Blasphemy: Punishment Of

Lev 24:16; Isa 65:7; Eze 20:27-33; 35:11,12

Blasphemy: Exemplified

The Danite

Lev 24:11

Sennacherib

2Ki 19:4,10,22

The Jews

Luk 22:65

Hymenaeus

1Ti 1:20

Blasphemy:

in its technical English sense, signifies the speaking evil of God and in this sense it is found (Psalm 74:18; Isaiah 52:5; Romans 2:24 etc.). But according to its derivation it may mean any species of calumny and abuse: see 1 Kings 21:10; Acts 18:6; Jude 1:9; etc. Blasphemy was punished by stoning, which was inflicted on the son of Shelomith (Leviticus 24:11). On this charge both our Lord and St. Stephen were condemned to death by the Jews. The blasphemy against the Holy Ghost (Matthew 12:32; Mark 3:28) consisted in attributing to the power of Satan those unquestionable miracles which Jesus performed by "the finger of God" and the power of the Holy Spirit. It is plainly such a state of wilful, determined opposition to God and the Holy Spirit that no efforts will avail to lead to repentance. Among the Jews it was a sin against God answering to treason in our times.