Search Bible
Click for Help   Click for QuickNav   Click for Advanced Search Options
Search KJV
Your Bible Version is the KJV
Go to Top
Link to This PageCite This Page
Share this pageFollow the BLB
Printable Page
 
 
The Blue Letter Bible
Sponsors
BLB Searches
Search the Bible
Search KJV
 [?]

Advanced Options

Other Searches

Multi-Verse Retrieval
x
Search KJV

Let's Connect
x
Daily Devotionals
x

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans
x

Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan

Study Resources :: Dictionaries :: Principality

Dictionaries :: Principality

Choose a new font size and typeface
International Standard Bible Encyclopaedia

Principality:

prin-si-pal'-i-ti: In the Old Testament the word occurs but once (Jer 13:18, "your principalities shall come down"). Here the King James Version margin "head tires" is properly preferred by the Revised Version (British and American) for mera'ashoth (from ro'sh, "head"), "head-parts."



In the New Testament "principality" occurs for arche, "rule," generally in the plural, referring

(a) to men in authority (Tit 3:1, "Put them in mind to be subject (the King James Version; "in subjection," the Revised Version (British and American)) to principalities (the King James Version; "rulers," the Revised Version (British and American)), and powers" (the King James Version; "to authorities," the Revised Version (British and American));

(b) to superhuman agencies, angelic or demonic (Ro 8:38; Eph 3:10; 6:12; Col 1:16; 2:10,15). Paul was keenly sensible of the dualism of mind and body and of the law in his members warring against the law of his mind (Ro 7:23), and of the temporary victory of the evil, residing in the flesh, over the good of the spirit (Ro 7:14 ).

This dualism was objectified in Zoroastrianism, and among the Babylonians the several heavenly bodies were regarded as ruled by spirits, some good, some evil. The same belief, appropriated by the Jews during the captivity, appears also in Greek thought, as e.g. in Plato and later in the Stoics. The higher spheres, which hold the even tenor of their way, were in general regarded as ruled by good spirits; but in the sublunar sphere, to which the earth belongs, ill-regulated motions prevail, which must be due to evil spirits. The perversities of human conduct, in particular, thwarting, as was thought, the simple, intelligible divine plan, were held to be subject to rebellious powers offering defiance to God. While Paul clearly recognized a hierarchy of such powers (Col 1:16, "thrones or dominions or principalities or powers"), it is not certain that he had elaborated a system of eons to serve the purposes of metaphysical theology and ethics, such as appears among the Gnostics, although they evidently believed they were developing his thought. In 1Co 2:6 he repudiates the wisdom of this world (aion) and of the rulers of this world aion), and declares (Eph 6:12) that the Christian has to contend with "the world-rulers of this darkness," and proclaims the triumph of Christ over "the principalities and the powers" in the forgiveness of sins (Col 2:15). The same personification of such agencies or powers appears also in another passage, where the rendering of English Versions of the Bible obscures it (Eph 1:20,21 "when he raised him (Christ) from the dead, and made him to sit at his right hand in the heavenly places, far above all (read "every") rule (Revised Version; "principality," the King James Version), and authority, and power, and dominion, and every name that is named not only in this world (aion), but also in that which is to come"). Not the least interesting passage is Eph 3:10, where the church is said to be the means of revealing to "the principalities and the powers in the heavenly places" "the manifold wisdom of God." One naturally inquires what was the purpose of this revelation. Was it to effect a redemption and reconciliation of these demonic powers to God? To this question Paul supplies no answer.

Written by William Arthur Heidel

See ANGEL

See SATAN

King James Dictionary

Principality: The Highest Dignitary of the State.

Put them in mind to be subject to PRINCIPALITIES and powers, to obey magistrates, to be ready to every good work. (Titus 3:1)

Vine's Expository Dictionary of New Testament Words
1 Strong's Number: g746 Greek: arche

Principality:

"beginning, government, rule," is used of supramundane beings who exercise rule, called "principalities;"

(a) of holy angels, Eph 3:10, the Church in its formation being to them the great expression of "the manifold (or "much-varied") wisdom of God;" Col 1:16;

(b) of evil angels, Rom 8:38; Col 2:15, some would put this under (a), but see SPOIL, B. No. 4; (a) and (b) are indicated in Col 2:10. In Eph 1:21, the RV renders it "rule" (AV, "principality") and in Tts 3:1, "rulers" (AV, "principalities"). In Jud 1:6, RV, it signifies, not the first estate of fallen angels (as AV), but their authoritative power, "their own" indicating that which had been assigned to them by God, which they left, aspiring to prohibited conditions.
See BEGIN, B.

Smith's Bible Dictionary

Principality:

In several passages of the New Testament the term "principalities and powers" appears to denote different orders of angels, good or bad (see Ephesians 6:12).

CONTENT DISCLAIMER:

The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.