Dictionaries :: Kiss

Kiss:

of affection (Gen 27:26,27; 29:13; Luk 7:38,45); reconciliation (Gen 33:4; 2Sa 14:33); leave-taking (Gen 31:28,55; Rth 1:14; 2Sa 19:39); homage (Psa 2:12; 1Sa 10:1); spoken of as between parents and children (Gen 27:26; 31:28,55; 48:10; 50:1; Exd 18:7; Rth 1:9,14); between male relatives (Gen 29:13; 33:4; 45:15). It accompanied social worship as a symbol of brotherly love (Rom 16:16; 1Cr 16:20; 2Cr 13:12; 1Th 5:26; 1Pe 5:14). The worship of idols was by kissing the image or the hand toward the image (1Ki 19:18; Hsa 13:2).

Kiss:

(nashaq; phileo, kataphilo, philema): The kiss is common in eastern lands in salutation, etc., on the cheek, the forehead, the beard, the hands, the feet, but not (in Pal) the lips (Cheyne, E B, under the word "Salutations"). In the Bible there is no sure instance of the kiss in ordinary salutation. We have in the Old Testament naschaq, "to kiss," used

(1) of relatives (which seems the origin of the practice of kissing; compare So 8:1, "Oh that thou wert as my brother.... I would kiss thee; yea, and none would despise me"); Ge 27:26,27 (Isaac and Jacob); 29:11 (Jacob and Rachel); 33:4 (Esau and Jacob); 45:15 (Joseph and his brethren); 48:10 (Jacob and Joseph's sons); 50:1 (Joseph and his father); Ex 4:27 (Aaron and Moses); 18:7 (Moses and Jethro, united with obeisance); Ru 1:9,14 (Naomi and her daughters-in-law-a farewell); 2Sa 14:33 (David and Absalom); 1Ki 19:20 (Elisha and his parents-a farewell); see also Ge 29:13; 31:28,55; Tobit 7:6; 10:12.

(2) Of friendship and affection; compare 1Sa 20:41 (David and Jonathan); 2Sa 15:5 (Absalom and those who came to him); 19:39 (David and Barzillai-a farewell); 20:9 (Joab and Amasa); Pr 27:6 ("the kisses (neshiqah) of an enemy"); 1 Esdras 4:47 ("the king stood up, and kissed him").

(3) Of love; compare So 1:2, "Let him kiss me with the kisses (neshiqah) of his mouth"; Pr 7:13 (of the feigned love of "the strange woman").

(4) Of homage, perhaps; compare 1Sa 10:1 (Samuel after anointing David king); Ge 41:40, "Unto thy word shall all my people be ruled," the Revised Version margin "order themselves," or "do homage," the King James Version margin "Hebrew be armed or kiss" (nashaq); Ps 2:12, "Kiss the son" (American Standard Revised Version), the English Revised Version margin "Some versions render, ‘Lay hold of (or receive) instruction'; others, ‘Worship in purity' "; some ancient versions give ‘Kiss (or, do homage) purely.'

(5) Of idolatrous practices; compare 1Ki 19:18; Ho 13:2 (compare 8:5,6; 10:5); Job 31:27, probably, "kissing the hand to the sun or moon" (compare 31:26,27). See ADORATION.

(6) A figurative use may be seen in Ps 85:10; Pr 24:26; Eze 3:13, where "touched" is nashaq (see the King James Version margin).

(7) In Additions to Esther 13:13 we have "I could have been content.... to kiss the soles of his feet," and in Ecclesiasticus 29:5, "Till he hath received, he will kiss a man's hands"-marks of self-humiliation or abasement.

In the New Testament we have phileo, "to kiss," "to be friendly," and kataphileo, "to kiss thoroughly," "to be very friendly"-the first in Mt 26:48; Mr 14:44; Lu 22:47, of the kiss with which Judas betrayed his Master. This was probably meant to be taken as an expression of special regard, which is expressed by the kataphileo of Mt 26:49; Mr 14:45; the same word is used of the woman who kissed the feet of Christ (Lu 7:38,45); of the father's greeting of the returning prodigal (Lu 15:20); and of the farewell to Paul of the Ephesian Christians (Ac 20:37); philema, "a kiss," "a mark of friendship," is used by our Lord as that which Simon omitted to give him (which may refer to ordinary hospitality), but which the woman had bestowed so impressively (Lu 7:45); of the kiss of Judas (Lu 22:48); and of the "holy kiss" wherewith Christians greeted each other, which, according to the general usage we have seen, would be as the members of one family in the Lord, or as specially united in holy love (Ro 16:16; 1Co 16:20; 2Co 13:12; 1Th 5:26; 1Pe 5:14). There is reason to believe that, as a rule, men only thus greeted men, and women, women. In the Apostolical Constitutions (3rd century) it is so enjoined.

Written by W. L. Walker

Kiss: Of Affection

Gen 27:26, 27; 31:55; 33:4; 48:10; 50:1; Exd 18:7; Rth 1:14; 2Sa 14:33; 19:39; Luk 15:20; Act 20:37

Kiss: The Feet of Jesus Kissed by the Penitent Woman

Luk 7:38

Kiss: Deceitful

Pro 27:6;

of Joab, when he killed Amasa,

2Sa 20:9, 10;

of Judas, when he betrayed Jesus,

Mat 26:48; Luk 22:48.

Kiss: Holy

Rom 16:16; 2Cr 13:12; 1Th 5:26; 1Pe 5:14

Kiss:

Kissing the lips by way of affectionate salutation was customary among near relatives of both sexes, in both patriarchal and later times (Genesis 29:11; Solomon 8:1). Between individuals of the same sex, and in a limited degree between those of different sexes, the kiss on the cheek as a mark of respect or an act of salutation has at all times been customary in the East, and can hardly be said to be extinct even in Europe. In the Christian Church the kiss of charity was practiced not only as a friendly salutation, but as an act symbolical of love and Christian brotherhood (Romans 16:16; 1 Corinthians 16:20; 2 Corinthians 13:12; 1 Thessalonians 5:6; 1 Peter 5:14). It was embodied in the earlier Christian offices, and has been continued in some of those now in use. Among the Arabs the women and children kiss the beards of their husbands or fathers. The superior returns the salute by a kiss on the forehead. In Egypt an inferior kisses the hand of a superior, generally on the back, but sometimes, as a special favor, on the palm also. To testify abject submission, and in asking favors, the feet are often kissed instead of the hand. The written decrees of a sovereign are kissed in token of respect; even the ground is sometimes kissed by Orientals in the fullness of their submission (Genesis 41:40; 1 Samuel 24:8; Psalm 72:9 etc.). Kissing is spoken of in Scripture as a mark of respect or adoration to idols (1 Kings 19:18; Hosea 13:2).