Dictionaries :: Oracle

Oracle:

In the Old Testament used in every case, except 2Sa 16:23, to denote the most holy place in the temple (1Ki 6:5,19-23; 8:6). In 2Sa 16:23 it means the Word of God. A man inquired "at the oracle of God" by means of the Urim and Thummim in the breastplate on the high priest's ephod. In the New Testament it is used only in the plural, and always denotes the Word of God (Rom 3:2; Hbr 5:12, etc.). The Scriptures are called "living oracles" (Hbr 4:12) because of their quickening power (Act 7:38).

Oracle:

or'-a-k'-l:

(1) A divine utterance delivered to man, usually in answer to a request for guidance. So in 2Sa 16:23 for dabhar ("word," as in the Revised Version margin). The use in this passage seems to indicate that at an early period oracular utterances were sought from Yahweh by the Israelites, but the practice certainly fell into disuse at the rise of prophecy, and there are no illustrations of the means employed (1Sa 14:18,19,36-42, etc., belong rather to DIVINATION (which see)). In the Revised Version margin of such passages as Isa 13:1, "oracle" is used in the titles of certain special prophecies as a substitute for BURDEN (which see) (massa'), with considerable advantage (especially in La 2:14).

(2) In heathen temples "oracle" was used for the chamber in which the utterances were delivered (naturally a most sacred part of the structure). This usage, coupled with a mistake in Hebrew philology (connecting debhir, "hinder part," with dibber, "speak"), caused English Versions of the Bible to give the title "oracle" to the Most Holy Place of the Temple, in 1Ki 6:5, etc., following the example of Aquila, Symmachus and the Vulgate (Jerome's Latin Bible, 390-405 A.D.) But the title is very unfortunate, as the Most Holy Place had nothing to do with the delivery of oracles, and the Revised Version (British and American) should have corrected (compare Ps 28:2 margin).

(3) In the New Testament English Versions of the Bible employs "oracle" as the translation of logion, "saying," in four places. In all, divine utterances are meant, specialized in Ac 7:38 as the Mosaic Law ("living oracles" equals "commandments enforced by the living God"), in Ro 3:2 as the Old Testament in general, and in Heb 5:12 as the revelations of Christianity (Heb 6:2,3). In 1Pe 4:11 the meaning is debated, but probably the command is addressed to those favored by a supernatural "gift of speech." Such men must keep their own personality in the background, adding nothing of their own to the inspired message as it comes to them.

Written by Burton Scott Easton

Oracle: The Inner Santuary; "holy of Holies".

A Psalm of David. Unto thee will I cry, O LORD my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit. Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy ORACLE. (Psalm 28:1-2)

Oracle: A Declaration; Something Uttered.

Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the ORACLES of God; and are become such as have need of milk, and not of strong meat. (Hebrews 5:11-12)

Oracle: The Holy Place

1Ki 6:5; Psa 28:2

Oracle: The Scriptures Called "Oracles"

Act 7:38; Rom 3:2; Hbr 5:12; 1Pe 4:11

Oracle: Reference Concerning

See TABERNACLE

Oracle:

a diminutive of logos, "a word, narrative, statement," denotes "a Divine response or utterance, an oracle;" it is used of

(a) the contents of the Mosaic Law, Act 7:38;

(b) all the written utterances of God through OT writers, Rom 3:2;

(c) the substance of Christian doctrine, Hbr 5:12;

(d) the utterance of God through Christian teachers, 1Pe 4:11.

Notes: Divine "oracles" were given by means of the breastplate of the High Priest, in connection with the service of the tabernacle, and the Sept. uses the associated word logeion in Exd 28:15, to described the breastplate.