Dictionaries :: Dreams

Dreams: Visions in Sleep

Job 33:15; Dan 2:28

Dreams: Often by Imaginary

Job 20:8; Isa 29:8

Dreams: Excess of Business Frequently Leads To

Ecc 5:3

Dreams: God's Will Often Revealed In

Num 12:6; Job 33:15

Dreams: False Prophets

Pretended to

Jer 23:25-28; 29:8

Not to be regarded in

Deu 13:1-3; Jer 27:9

Condemned for pretending to

Jer 23:32

Dreams: Vanity of Trusting to Natural

Ecc 5:7

Dreams: The Ancients

Put great faith in

Jdg 7:15

Often perplexed by

Gen 40:6; 41:8; Job 7:14; Dan 2:1; 4:5

Anxious to have, explained

Gen 40:8; Dan 2:3

Consulting magicians on

Gen 41:8; Dan 2:2-4

Dreams: God the Only Interpreter Of

Gen 40:8; 41:16; Dan 2:27-30; 7:16

Dreams: Mentioned in Scripture Of

Abimelech

Gen 20:3-7

Jacob

Gen 28:12; 31:10

Laban

Gen 31:24

Joseph

Gen 37:5-9

Pharaoh's butler and baker

Gen 40:5-19

Pharaoh

Gen 41:1-7

Midianite

Jdg 7:13-15

Solomon

1Ki 3:5-15

Nebuchadnezzar

Dan 2:1,31; 4:5,8

Daniel

Dan 7:1-28

Joseph

Mat 1:20,21; 2:13,19,20

Wise men

Mat 2:11,12

Pilate's wife

Mat 27:19

Dreams: Illustrative Of

Prosperity of sinners

Job 20:5-8,; Psa 73:19,20

Impure imaginations

Jud 1:8

Enemies of the church

Isa 29:7,8

Dreams:

The Scripture declares that the influence of the Spirit of God upon the soul extends to its sleeping as well as its waking thoughts. But, in accordance with the principle enunciated by St. Paul in 1 Corinthians 14:15, dreams, in which the understanding is asleep, are placed below the visions of prophecy, in which the understanding plays its part. Under the Christian dispensation, while we read frequently of trances and vision, dreams are never referred to as vehicles of divine revelation. In exact accordance with this principle are the actual records of the dreams sent by God. The greater number of such dreams were granted, for prediction or for warning, to those who were aliens to the Jewish covenant. And where dreams are recorded as means of God's revelation to his chosen servants, they are almost always referred to the periods of their earliest and most imperfect knowledge of him. Among the Jews, "if any person dreamed a dream which was peculiarly striking and significant, he was permitted to go to the high priest in a peculiar way, and see if it had any special import. But the observance of ordinary dreams and the consulting of those who pretend to skill in their interpretation are repeatedly forbidden." (Deuteronomy 13:1-5; 18:9-14).-Schaff.