Dictionaries :: Captain

Captain:

(1.) Heb. sar (1Sa 22:2; 2Sa 23:19). Rendered "chief," Gen 40:2; 41:9; rendered also "prince," Dan 1:7; "ruler," Jdg 9:30; "governor,' 1Ki 22:26. This same Hebrew word denotes a military captain (Exd 18:21; 2Ki 1:9; Deu 1:15; 1Sa 18:13, etc.), the "captain of the body-guard" (Gen 37:36; 39:1; 41:10; Jer 40:1), or, as the word may be rendered, "chief of the executioners" (marg.). The officers of the king's body-guard frequently acted as executioners. Nebuzar-adan (Jer 39:13) and Arioch (Dan 2:14) held this office in Babylon.

The "captain of the guard" mentioned in Act 28:16 was the Praetorian prefect, the commander of the Praetorian troops.

(2.) Another word (Heb. katsin) so translated denotes sometimes a military (Jos 10:24; Jdg 11:6,11; Isa 22:3 "rulers; Dan 11:18) and sometimes a civil command, a judge, magistrate, Arab. kady, (Isa 1:10; 3:6; Mic 3:1,9).

(3.) It is also the rendering of a Hebrew word (shalish) meaning "a third man," or "one of three." The LXX. render in plural by tristatai; i.e., "soldiers fighting from chariots," so called because each war-chariot contained three men, one of whom acted as charioteer while the other two fought (Exd 14:7; 15:4; 1Ki 9:22; 2Ki 9:25). This word is used also to denote the king's body-guard (2Ki 10:25; 1Ch 12:18; 2Ch 11:11) or aides-de-camp.

(4.) The "captain of the temple" mentioned in Act 4:1 and 5:24 was not a military officer, but superintendent of the guard of priests and Levites who kept watch in the temple by night. (1Ch 9:11; 2Ch 31:13; Neh 11:11.)

(5.) The Captain of our salvation is a name given to our Lord (Hbr 2:10), because he is the author and source of our salvation, the head of his people, whom he is conducting to glory. The "captain of the Lord's host" (Jos 5:14,15) is the name given to that mysterious person who manifested himself to Abraham (Gen 12:7), and to Moses in the bush (Exd 3:2,6, etc.) the Angel of the covenant. (See ANGEL.)

Captain:

kap'-tin: In the King James Version there are no fewer than 13 Hebrew words, and 4 different Greek words, which are rendered by this one English word. In the Revised Version (British and American) some of these are rendered by other English words, and so we find for "captain": "marshal" (Jer 27; Na 3:17), "prince" (1Sa 9:16), "governor" (Jer 51:23,28), while in the case of one of these Hebrew words a different construction is found altogether (Jer 13:21).

1. In the Old Testament:

Of Hebrew words in the Old Testament rendered by "captain"

(1) the most frequent is sar, which denotes "a military commander," whether of thousands or hundreds or fifties (Nu 31:48; 1Sa 8:12 and many other places). Sar is the chief officer of any department, civil and religious, as well as military-captain of the guard the King James Version and the Revised Version (British and American), chief of the executioners the Revised Version, margin (Ge 37:36); chief butler (Ge 40:9); chief baker (Ge 40:16); chief of a district (Ne 3:15); chiefs of tribes (Naphtali; Zebulun, Ps 68:27); chiefs over gangs of slaves (Ex 1:11); chiefs of the priests and the Levites (Ezr 8:29).

(2) rabh, later Hebrew for chief of the executioners or captain of the guard, a title always given to Nebuzar-adan (2Ki 25:8 ff; Jer 39:9 ff) and to Arioch (Da 2:14). Compare also RAB-MAG, chief of the magicians (Jer 39:13), and Ashpenaz, chief of the eunuchs (Da 1:3).

(3) ro'sh, "head" over a host (Israel in the wilderness, Nu 14:4), over tribes (De 29:10, where the Revised Version (British and American) renders "heads"), over thousands (1Ch 12:20). Abijah, king of Judah, before joining battle against Jeroboam, claimed "God himself is with us for our captain" the King James Version, "with us at our head" the Revised Version (British and American) (2Ch 13:12).

(4) shalish, originally the third man in the chariot, who, when the chief occupant was the king, or commander-in-chief, was of the rank of captain (2Ki 7:2; 9:25), the term "third man" being generalized to mean "a captain" in 2Ki 10:25; 2Ch 8:9, where "chief of his captains" combines (1) and (4).

(5) naghidh, leader by Divine appointment: of Saul (1Sa 9:16, "captain," the King James Version, "prince" the Revised Version (British and American) 1Sa 10:1); of David (2Sa 5:2); of Hezekiah (2Ki 20:5); with a charge in connection with the temple (2Ch 31:13). It is the word used of Messiah "the prince" (Da 9:25), who is also Prince of the Covenant (Da 11:22).

(6) nasi', rendered "captain" in the King James Version Nu 2:3,5,7 only, there in the Revised Version (British and American) and in other places, both the King James Version and the Revised Version (British and American), rendered "prince." In 1Ch 7:40 "chief of the princes" combines (3) and (6).

(7) pechah, is found almost entirely in a foreign title denoting "governor," and belongs to the later history of Israel (Ne 2:7,9; Ezr 8:36; Hag 1:1), rendered "captain" in exclusively foreign associations (1Ki 20:24; 2Ki 18:24; Da 3:27 f).

(8) qatsin (from root of qadi, Arabic for "judge"), denotes "dictator," almost "usurper," and is found in "rulers of Sodom" the King James Version and the Revised Version (British and American), "judges of Sodom" the Revised Version, margin (Isa 1:10), used of Jephthah in sense of "captain" the King James Version, "chief" the Revised Version (British and American) (Jud 11:6), found combined with (3), "head and captain" (King James Version, "head and chief" the Revised Version (British and American) Jud 11:11). In Jos 10:24 it denotes commanders of troops, the King James Version "captains of the men of war," the Revised Version (British and American) "chiefs of the men of war."

(9) kar, in Eze 21:22 "to set captains" the King James Version, is translated "to set battering rams" the Revised Version (British and American).

(10) ba‘al, only once in "captain of the ward" (Jer 37:13).

(11) Tiphcar, a dignitary belonging to an oriental court, in the King James Version rendered "captain," in the Revised Version (British and American) "marshal" (Na 3:17; Jer 51:27).

(12) shallit, in Da 2:15 of Arioch, the king's captain; in Ec 8:8 "having power over," and in Ec 7:19 used of "mighty men" (the Revised Version (British and American) "rulers").

2. In the New Testament:

Of Greek words rendered by "captain" in New Testament there are the following:

(1) archegos, rendered "captain" in Hebrews 2:10 the King James Version but relegated to the margin in the Revised Version (British and American), where "author" (of their salvation) is preferred, this being the rendering of Hebrews 12:2 the King James Version and the Revised Version (British and American), "author" (and finisher of our faith), "captain" being still retained in the Revised Version, margin. Compare Ac 3:15 and Ac 5:31, where the same Greek word is rendered "Prince," the Revised Version, margin of the former passage giving "Author." In the Risen and Ascended Christ the various conceptions thus expressed are found to blend.

(2) chiliarchos, the Latin tribunus militum of which there were six to a legion, commanding the six cohorts of which it was composed. In its lit. acceptation it would be "commander of a thousand," and it is so used in Ac 22:28 where it designates the commander of the Roman garrison in Jerusalem, consisting of a cohort, and is rendered "chief captain" (Joh 18:12; Ac 21:31; 22:24; 24:22). It is used more vaguely in the sense of "military officer" in Mr 6:21; Re 6:15; 19:18.

(3) strategos, used only by Luke in the New Testament, and almost exclusively of

(a) officials in charge of the Temple (Lu 22:4,52; Ac 4:1; 5:24,26). The captain of the Temple had the superintendence of the Levites and priests who were on guard in and around the Temple, and under him were strategoi, who were also captains of the Temple police, although they took their instruction from him as their head. He was not only a priest, but second in dignity only to the high priest himself;

(b) the exception to Luke's general usage is where the word is used of the chief authorities in civil affairs at Philippi; where "the magistrates," as the word is rendered (Ac 16:20 f), called themselves "praetors" (strategoi). In the case of Paul and Silas they placed themselves in peril of removal from their office by ordering them to be beaten, being Romans and uncondemned.

(4) stratopedarches, the captain of the guard to whom Julius of the Augustan band (according to the Textus Receptus of the New Testament, Ac 28:16) delivered Paul and his fellow-prisoners. The word has disappeared from the Revised Version (British and American), but the passage in which it occurs has attestation which satisfies Blass, Sir William Ramsay, and other scholars. It was supposed that this was the captain of the Praetorian guard, but Mommsen and Ramsay believe him to be the princeps peregrinorum castrorum.

Written by T. Nicol

See AUGUSTAN BAND

See ARMY, ROMAN

Captain: Commander-In-Chief

Of an army,

Deu 20:9; Jdg 4:2; 1Sa 14:50; 1Ki 2:35; 16:16; 1Ch 27:34.

Of the Tribes,

Num 2.

Of Thousands,

Num 31:48; 1Sa 17:18; 1Ch 28:1.

Of Hundreds,

2Ki 11:15.

See CENTURION.

Of Fifties,

2Ki 1:9; Isa 3:3.

Of the Guard,

Gen 37:36; 2Ki 25:8.

Of the Ward,

Jer 37:13.

Captain: Signifying Any

Commander, as

1Sa 9:16; 22:2; 2Ki 20:5;

leader,

1Ch 11:21; 12:34; 2Ch 17:14-19; Jhn 18:12.

Captain: David's Captains, or Chief Heroes

2Sa 23; 1Ch 11:12

Captain: King Appoints

1Sa 18:13; 2Sa 17:25; 18:1

Captain: Angel of the Lord, Called

Jos 5:14; 2Ch 13:12

Captain: Christ Called

Hbr 2:10

Captain: Reference Concerning

See ARMIES

Captain:

denoting "a commander of 1000 soldiers" (from chilios, "a thousand," and archo, "to rule"), was the Greek word for the Persian vizier, and for the Roman military tribune, the commander of a Roman cohort, e.g., Jhn 18:12; Act 21:31-33, 37. One such commander was constantly in charge of the Roman garrison in Jerusalem. The word became used also for any military commander, e.g., a "captain" or "chief captain," Mar 6:21; Rev 6:15; 19:18.

Captain:

originally the commander of an army (from stratos, "an army," and ago, "to lead"), came to denote "a civil commander, a governor" (Latin, duumvir), the highest magistrate, or any civil officer in chief command, Act 16:20, 22, 35, 36, 38; also the "chief captain" of the Temple, himself a Levite, having command of the Levites who kept guard in and around the Temple, Luk 22:4, 52; Act 4:1; 5:24, 26. Cp. Jer 20:1.

Captain:

See AUTHOR (No. 2).

Note: In Act 28:16 some mss. have the word stratopedarches (lit., "camp-commander"), which some take to denote a praetorian prefect, or commander of the praetorian cohorts, the Emperor's bodyguard, "the captain of the praetorian guard." There were two praetorian prefects, to whose custody prisoners sent bound to the Emperor were consigned. But the word probably means the commander of a detached corps connected with the commissariat and the general custody of prisoners.

Captain:

(1.) As a purely military title, "captain" answers to sar in the Hebrew army and tribune in the Roman. The captain of the guard in Acts 28:16 was probably the prefectus pratorio.

(2.) Katsin, occasionally rendered captain, applies sometimes to a military (Joshua 10:24; Judges 11:6; 11:11; Isaiah 22:3; Daniel 11:18) sometimes to a civil command, e.g. (Isaiah 1:10; 3:6).

(3.) The captain of the temple, mentioned (Luke 22:4; Acts 4:1; 5:24) superintended the guard of priests and Levites who kept watch by night in the temple.