Dictionaries :: Embalming

Embalming:

the process of preserving a body by means of aromatics (Gen 50:2,3,26). This art was practised by the Egyptians from the earliest times, and there brought to great perfection. This custom probably originated in the belief in the future reunion of the soul with the body. The process became more and more complicated, and to such perfection was it carried that bodies embalmed thousands of years ago are preserved to the present day in the numberless mummies that have been discovered in Egypt.

The embalming of Jacob and Joseph was according to the Egyptian custom, which was partially followed by the Jews (2Ch 16:14), as in the case of king Asa, and of our Lord (Jhn 19:39,40; Luk 23:56; 24:1). (See PHARAOH.)

Embalming:

em-bam'-ing (chanaT, "to spice"):

Embalming. is mentioned in Scripture only in the cases of Jacob and Joseph (Ge 50:2 f, 26). It was a distinctly Egyptian invention and method of preserving the bodies of men and animals. Examples of it reach back to over 3,000 years ago.

It prevailed to some extent among the peoples of Asia, and at a later period among the Greeks and Romans, but was in origin and use distinctly non-Israelitish.

See BURIAL

Embalming: Of Jacob

Gen 50:2, 3

Embalming: Of Joseph

Gen 50:26

Embalming: Of Asa

2Ch 16:14

Embalming: Of Jesus

Mar 15:46; 16:1

Embalming: Unknown to Early Patriarchs

Gen 23:4

Embalming: Learned by the Jews in Egypt

Gen 50:2,26

Embalming: Time Required For

Gen 50:3

Embalming: How Performed by the Jews

2Ch 16:14; Luk 23:56; Jhn 19:40

Embalming: Not Always Practised by the Jews

Jhn 11:39

Embalming: An Attempt to Defeat God's Purpose

Gen 3:19

Embalming:

the process by which dead bodies are preserved from putrefaction and decay. It was most general among the Egyptians, and it is in connection with this people that the two instances which we meet with in the Old Testament are mentioned (Genesis 50:2; 50:26). The embalmers first removed part of the brain through the nostrils, by means of a crooked iron, and destroyed the rest by injecting caustic drugs. An incision was then made along the flank with a sharp Ethiopian stone, and the whole of the intestines removed. The cavity was rinsed out with palm wine, and afterwards scoured with pounded perfumes. It was then filled with pure myrrh pounded, cassia and other aromatics, except frankincense. This done, the body was sewn up and steeped in natron (salt‐petre) for seventy days. When the seventy days were accomplished, the embalmers washed the corpse and swathed it in bandages of linen, cut in strips and smeared with gum. They then gave it up to the relatives of the deceased, who provided for it a wooden case, made in the shape of a man, in which the dead was placed, and deposited in an erect position against the wall of the sepulchral chamber. Sometimes no incision was made in the body, nor were the intestines removed, but cedar‐oil was injected into the stomach by the rectum. At others the oil was prevented from escaping until the end of the steeping process, when it was withdrawn, and carried off with it the stomach and intestines in a state of solution, while the flesh was consumed by the natron, and nothing was left but the skin and bones. The body in this state was returned to the relatives of the deceased. The third mode, which was adopted by the poorer classes, and cost but little, consisted in rinsing out the intestines with syrmaea, an infusion of senna and cassia, and steeping the body for several days in natron. It does not appear that embalming was practiced by the Hebrews. The cost of embalming was sometimes nearly, varying from this amount down to or.