Dictionaries :: Esau

Esau:

hairy, Rebekah's first-born twin son (Gen 25:25). The name of Edom, "red", was also given to him from his conduct in connection with the red lentil "pottage" for which he sold his birthright (30, 31). The circumstances connected with his birth foreshadowed the enmity which afterwards subsisted between the twin brothers and the nations they founded (25:22,23,26). In process of time Jacob, following his natural bent, became a shepherd; while Esau, a "son of the desert," devoted himself to the perilous and toilsome life of a huntsman. On a certain occasion, on returning from the chase, urged by the cravings of hunger, Esau sold his birthright to his brother, Jacob, who thereby obtained the covenant blessing (Gen 27:28,29,36; Hbr 12:16,17). He afterwards tried to regain what he had so recklessly parted with, but was defeated in his attempts through the stealth of his brother (Gen 27:4,34,38).

At the age of forty years, to the great grief of his parents, he married (Gen 26:34,35) two Canaanitish maidens, Judith, the daughter of Beeri, and Bashemath, the daughter of Elon. When Jacob was sent away to Padan-aram, Esau tried to conciliate his parents (Gen 28:8,9) by marrying his cousin Mahalath, the daughter of Ishmael. This led him to cast in his lot with the Ishmaelite tribes; and driving the Horites out of Mount Seir, he settled in that region. After some thirty years' sojourn in Padan-aram Jacob returned to Canaan, and was reconciled to Esau, who went forth to meet him (33:4). Twenty years after this, Isaac their father died, when the two brothers met, probably for the last time, beside his grave (35:29). Esau now permanently left Canaan, and established himself as a powerful and wealthy chief in the land of Edom (q.v.).

Long after this, when the descendants of Jacob came out of Egypt, the Edomites remembered the old quarrel between the brothers, and with fierce hatred they warred against Israel.

Esau:

he that acts or finishes

Esau:

e'-so (‘esaw, "hairy"; Esau):

Son of Isaac, twin brother of Jacob. The name was given on account of the hairy covering on his body at birth: "all over like a hairy garment" (Ge 25:25). There was a prenatal foreshadowing of the relation his descendants were to sustain to those of his younger brother, Jacob (Ge 25:23). The moment of his birth also was signalized by a circumstance that betokened the same destiny (Ge 25:26).

The young Esau was fond of the strenuous, daring life of the chase-he became a skillful hunter, "a man of the field" ('ish sadheh). His father warmed toward him rather than toward Jacob, because Esau's hunting expeditions resulted in meats that appealed to the old man's taste (Ge 25:28). Returning hungry from one of these expeditions, however, Esau exhibited a characteristic that marked him for the inferior position which had been foretokened at the time of his birth. Enticed by the pottage which Jacob had boiled, he could not deny himself, but must, at once, gratify his appetite, though the calm and calculating Jacob should demand the birthright of the firstborn as the price (Ge 25:30-34). Impulsively he snatched an immediate and sensual gratification at the forfeit of a future glory. Thus he lost the headship of the people through whom God's redemptive purpose was to be wrought out in the world, no less than the mere secular advantage of the firstborn son's chief share in the father's temporal possessions. Though Esau had so recklessly disposed of his birthright, he afterward would have secured from Isaac the blessing that appertained, had not the cunning of Rebekah provided for Jacob. Jacob, to be sure, had some misgiving about the plan of his mother (Ge 27:12), but she reassured him; the deception was successful and he secured the blessing. Now, too late, Esau bitterly realized somewhat, at least, of his loss, though he blamed Jacob altogether, and himself not at all (Ge 27:34,36). Hating his brother on account of the grievance thus held against him, he determined upon fratricide as soon as his father should pass away (Ge 27:41); but the watchful Rebekah sent Jacob to Haran, there to abide with her kindred till Esau's wrath should subside (Ge 27:42-45).

Esau, at the age of forty, had taken two Hittite wives, and had thus displeased his parents. Rebekah had shrewdly used this fact to induce Isaac to fall in with her plan to send Jacob to Mesopotamia; and Esau, seeing this, seems to have thought he might please both Isaac and Rebekah by a marriage of a sort different from those already contracted with Canaanitish women. Accordingly, he married a kinswoman in the person of a daughter of Ishmael (Ge 28:6,9). Connected thus with the "land of Seir," and by the fitness of that land for one who was to live by the sword, Esau was dwelling there when Jacob returned from Mesopotamia. While Jacob dreaded meeting him, and took great pains to propitiate him, and made careful preparations against a possible hostile meeting, very earnestly seeking Divine help, Esau, at the head of four hundred men, graciously received the brother against whom his anger had so hotly burned. Though Esau had thus cordially received Jacob, the latter was still doubtful about him, and, by a sort of duplicity, managed to become separated from him, Esau returning to Seir (Ge 33:12-17). Esau met his brother again at the death of their father, about twenty years later (Ge 35:29). Of the after years of his life we know nothing.

Esau was also called Edom ("red"), because he said to Jacob: "Feed me, I pray thee, with that same red pottage" (Ge 25:30). The land in which he established himself was "the land of Seir," so called from Seir, ancestor of the Horites whom Esau found there; and called also Edom from Esau's surname, and, it may be, too, from the red sandstone of the country (Sayce).

"Esau" is sometimes found in the sense of the descendants of Esau, and of the land in which they dwelt (De 2:5; Ob 1:6,8,18,19).

Written by E. J. Forrester

Esau: Definition Of

Oldest of twin sons born to Isaac and Rebekah

Esau: Birth Of

Gen 25:19-26; 1Ch 1:34

Esau: Called Edom

Gen 36:1, 8

Esau: A Hunter

Gen 25:27, 28

Esau: Beloved by Isaac

Gen 25:27, 28

Esau: Sells His Birthright for a Single Meal

Gen 25:29-34; Mal 1:2; Rom 9:13; Hbr 12:16

Esau: Marries a Hittite Woman

Gen 26:34

Esau: His Marriage To, a Grief to Isaac and Rebekah

Gen 26:35

Esau: Polygamy Of

Gen 26:34; 28:9; 36:2, 3

Esau: Is Defrauded of His Father's Blessing by Jacob

Gen 27; Hbr 11:20

Esau: Meets Jacob on the Return of the Latter from Haran

Gen 33:1

Esau: With Jacob, Buries His Father

Gen 35:29

Esau: Descendants Of

Gen 36

Esau: Hostility of Descendants Of

Toward the descendants of Jacob,

Oba 1:10-14.

Esau: Ancestor of Edomites

Jer 49:8

Esau: Mount of Edom

Called Mount of Esau,

Oba 1:8, 9, 18-21.

Esau: His Name Used to Denote His Descendants and Their Country

Deu 2:5; Jer 49:8, 10; Oba 1:6

Esau: Prophecies Concerning

Oba 1:18

Esau:

(hairy) the eldest son of Isaac, and twin‐brother of Jacob. The singular appearance of the child at his birth originated the name (Genesis 25:25). Esau's robust frame and "rough" aspect were the types of a wild and daring nature. He was a thorough Bedouin, a "son of the desert." He was much loved by his father, and was of course his heir, but was induced to sell his birthright to Jacob. Mention of his unhappy marriages may be found in Genesis 26:34. The next episode in the life of Esau is the loss of his father's covenant blessing, which Jacob secured through the craft of his mother, and the anger of Esau, who vows vengeance (Genesis 27:1). … Later he marries a daughter of Ishmael (Genesis 28:8-9) and soon after establishes himself in Mount Seir, where he was living when Jacob returned from Padan‐aram rich and powerful, and the two brothers were reconciled (Genesis 33:4). Twenty years thereafter they united in burying Isaac's body in the cave of Machpelah. Of Esau's subsequent history nothing is known; for that of his descendants SEE [EDOM, IDUMAEA OR IDUMEA].