Dictionaries :: Sepharvaim

Sepharvaim:

taken by Sargon, king of Assyria (2Ki 17:24; 18:34; 19:13; Isa 37:13). It was a double city, and received the common name Sepharvaim, i.e., "the two Sipparas," or "the two booktowns." The Sippara on the east bank of the Euphrates is now called Abu-Habba; that on the other bank was Accad, the old capital of Sargon I., where he established a great library. (See SARGON.) The recent discovery of cuneiform inscriptions at Tel el-Amarna in Egypt, consisting of official despatches to Pharaoh Amenophis IV. and his predecessor from their agents in Palestine, proves that in the century before the Exodus an active literary intercourse was carried on between these nations, and that the medium of the correspondence was the Babylonian language and script. (See KIRJATH-SEPHER.)

Sepharvaim:

the two books; the two scribes

Sepharvaim:

sef-ar-va'-im, se-far-va'-im (cepharwayim: Sephpharouaim, Seppharoudim, Seppharoun, Seppharoumain, Eppharouaim, Sepphareim, the first two being the forms in manuscripts Alexandrinus and Vaticanus respectively, of the passages in Kings, and the last two in Isaiah):

1. Formerly Identified with the Two Babylonian Sippars:

This city, mentioned in 2Ki 17:24; 18:34; 19:13; Isa 36:19; 37:13, is generally identified with the Sip(p)ar of the Assyrians-Babylonian inscriptions (Zimbir in Sumerian), on the Euphrates, about 16 miles Southwest of Bagdad. It was one of the two great seats of the worship of the Babylonian sun-god Samas, and also of the goddesses Ishtar and Anunit, and seems to have had two principal districts, Sippar of Samas, and Sippar of Anunit, which, if the identification were correct, would account for the dual termination -ayim, in Hebrew. This site is the modern ‘Abu-Habbah, which was first excavated by the late Hormuzd Rassam in 1881, and has furnished an enormous number of inscriptions, some of them of the highest importance.

2. Difficulties of That Identification:

Besides the fact that the deities of the two cities, Sippar and Sepharvaim, are not the same, it is to be noted that in 2Ki 19:13 the king of Sepharvaim is referred to, and, as far as is known, the Babylonian Sippar never had a king of its own, nor had Akkad, with which it is in part identified, for at least 1,200 years before Sennacherib. The fact that Babylon and Cuthah head the list of cities mentioned is no indication that Sepharvaim was a Babylonian town-the composition of the list, indeed, points the other way, for the name comes after Ava and Hamath, implying that it lay in Syria.

3. Another Suggestion:

Joseph Halevy therefore suggests (ZA, II, 401 ff) that it should be identified with the Sibraim of Eze 47:16, between Damascus and Hamath (the dual implying a frontier town), and the same as the Sabara'in of the Babylonian Chronicle, there referred to as having been captured by Shalmaneser. As, however, Sabara'in may be read Samara'in, it is more likely to have been the Hebrew Shomeron (Samaria), as pointed out by Fried. Delitzsch.

LITERATURE.

See Schrader, The Cuneiform Inscriptions and the Old Testament, I, 71 f; Kittel on K; Dillmann-Kittel on Isa, at the place; HDB, under the word

Written by T. G. Pinches

Sepharvaim: An Assyrian City

From which the king of Assyria colonized Samaria,

2Ki 17:24, 31; 18:34; 19:13; Isa 36:19; 37:13.

Sepharvaim:

(the two Sipparas) is mentioned by Sennacherib in his letter to Hezekiah as a city whose king had been unable to resist the Assyrians (2 Kings 19:13; Isaiah 37:13 compare 2 Kings 18:34). It is identified with the famous town of Sippara, on the Euphrates above Babylon, which was near the site of the modern Mosaib. The dual form indicates that there were two Sipparas, one on either side of the river. Berosus called Sippara "a city of the sun;" and in the inscriptions it bears the same title, being called Tsipar sha Shamas, or "Sippara of the Sun"-the sun being the chief object of worship there (compare 2 Kings 17:31).