Dictionaries :: Lion

Lion:

li'-un:

1. Names:

Compare ‘ari'el, "Ariel" (Ezr 8:16; Isa 29:1,2,7); char'el, "upper altar," and ‘ari'el, "altar hearth" (Eze 43:15); ‘aryeh, "Arieh" (2Ki 15:25); ‘ar'eli, "Areli" and "Arelites" (Ge 46:16; Nu 26:17).

(1) Occurring most often in the Old Testament is ‘aryeh, plural ‘ardyoth. Another form, ‘ari, plural ‘arayim, is found less often.

(2) kephir, "young lion," often translated "lion" (Ps 35:17; Pr 19:12; 23:1, etc.).

(3) shachal, translated "fierce lion" or "lion" (Job 4:10; 10:16; 28:8; Ho 5:14).

(4) layish, translated "old lion" or "lion" (Job 4:11; Pr 30:30; Isa 30:6).

Compare Arabic laith, "lion": layish, "Laish," or "Leshem" (Jos 19:47; Jud 18:7,14,27,29); layish, "Laish" (1Sa 25:44; 2Sa 3:15).

(5) lebhi, plural lebha'im, "lioness", also labhi', and ‘lebhiya' (Ge 49:9; Nu 23:24; 24:9); compare town in South of Judah, Lebaoth (Jos 15:32) or Beth-lebaoth (Jos 19:6); also Arabic labwat, "lioness "; Lebweh, a town in Coele-Syria.

(6) aur, gor, "whelp," with ‘aryeh or a pronoun, e.g. "Judah is a lion's whelp," gur ‘aryeh (Ge 49:9); "young ones" of the jackal (La 4:3). Also bene labhi'," whelps (sons) of the lioness" (Job 4:11); and kephir ‘arayoth, "young lion," literally, "the young of lions" (Jud 14:5). In Job 28:8, the King James Version has "lion's whelps" for bene shachats, the Revised Version (British and American) "proud beasts." the Revised Version margin "sons of pride"; compare Job 41:34 (Hebrew 26).

(7) leon, "lion" (2Ti 4:17; Heb 11:33; 1Pe 5:8; Re 4:7; 5:5; The Wisdom of Solomon 11:17; Ecclesiasticus 4:30; 13:19; Bel and the Dragon 31,32,34).

(8) skumnos, "whelp" (1 Macc 3:4).

2. Natural History:

The lion is not found in Palestine at the present day, though in ancient times it is known to have inhabited not only Syria and Palestine but also Asia Minor and the Balkan peninsula, and its fossil remains show that it was contemporary with prehistoric man in Northwestern Europe and Great Britain. Its present range extends throughout Africa, and it is also found in Mesopotamia, Southern Persia, and the border of India. There is some reason to think that it may be found in Arabia, but its occurrence there remains to be proved. The Asiatic male lion does not usually have as large a mane as the African, but both belong to one species, Fells leo.

3. Figurative:

Lions are mentioned in the Bible for their strength (Jud 14:18), boldness (2Sa 17:10), ferocity (Ps 7:2), and stealth (Ps 10:9; La 3:10). Therefore in prophetical references to the millennium, the lion, with the bear, wolf, and leopard, is mentioned as living in peace with the ox, calf, kid, lamb and the child (Ps 91:13; Isa 11:6-8; 65:25). The roaring of the lion is often mentioned (Job 4:10; Ps 104:21; Isa 31:4 (the Revised Version (British and American) "growling"); Jer 51:38; Eze 22:25; Ho 11:10). Judah is a "lion's whelp" (Ge 49:9), likewise Da (De 33:22). It is said of certain of David's warriors (1Ch 12:8) that their "faces were like the faces of lions." David's enemy (Ps 17:12) "is like a lion that is greedy of his prey." "The king's wrath is as the roaring of a lion" (Pr 19:12). God in His wrath is "unto Ephraim as a lion, and as a young lion to the house of Judah" (Ho 5:14). "The devil, as a roaring lion, walketh about, seeking whom he may devour" (1Pe 5:8). "Lion" occurs in the figurative language of Ezekiel, Daniel, and Revelation. The figures of lions were used in the decorations of Solomon's temple and throne (1Ki 7:29,36; 10:19 f).

4. Narrative:

Nearly all references to the lion are figurative. The only notices of the lion in narrative are of the lion slain by Samson (Jud 14:5); by David (1Sa 17:34 f); by Benaiah (2Sa 23:20; 1Ch 11:22); the prophet slain by a lion (1Ki 13:24; also 1Ki 20:36); the lions sent by the Lord among the settlers in Samaria (2Ki 17:25); Daniel in the lions' den (Da 6:16). In all these cases the word used is ‘aryeh or ‘ari.

5. Vocabulary:

The Arabic language boasts hundreds of names for the lion. Many of these are, however, merely adjectives used substantively. The commonest Arabic names are sab‘, ‘asad, laith, and labwat, the last two of which are identified above with the Hebrew layish and labhi'. As in Arabic, so in Hebrew, the richness of the language in this particular gives opportunity for variety of expression, as in Job 4:10,11:

"The roaring of the lion ('aryeh), and the voice of the fierce lion (shachal),

And the teeth of the young lions (kephirim), are broken.

The old lion (layish) perisheth for lack of prey,

And the whelps of the lioness (bene labhi') are scattered abroad."

In Jud 14:5-18, no less than three different terms, kephir ‘arayoth, aryeh, and ‘ari, are used of Samson's lion.

Written by Alfred Ely Day

Lion: King of Beasts

Mic 5:8

Lion: Fierceness Of

Job 4:10; 28:8; Psa 7:2; Pro 22:13; Jer 2:15; 49:19; 50:44; Hsa 13:8

Lion: The Roaring Of

Psa 22:13; Pro 20:2

Lion: Strength Of

Pro 30:30; Isa 38:13; Joe 1:6

Lion: Instincts Of

In taking prey,

Psa 10:9; 17:12; Lam 3:10; Amo 3:4; Nah 2:12.

Lion: Lair Of

In the jungles,

Jer 4:7; 25:38.

Lion: Mouldings Of

Ornamented the bases in the temple,

1Ki 7:29, 36.

Lion: Twelve Statues Of

On the stairs leading to Solomon's throne,

1Ki 10:19, 20.

Lion: Samson's Riddle Concerning

Jdg 14:14, 18

Lion: Proverb Of

Ecc 9:4

Lion: Parable Of

Eze 19:1-9

Lion: Kept in Captivity

Dan 6

Lion: Sent as Judgment upon the Samaritans

2Ki 17:25, 26

Lion: Killed By

Samson,

Jdg 14:5-9;

David,

1Sa 17:34, 36;

Benaiah,

2Sa 23:20;

saints,

Hbr 11:33.

Lion: Disobedient Prophet Killed By

1Ki 13:24-28;

an unnamed person killed by,

1Ki 20:36.

Lion: Used for the Torture of Criminals

Dan 6:16-24; 7:12; 2Ti 4:17

Lion: Figurative:

Of a ruler's anger,

Pro 19:12; Jer 5:6; 50:17; Hsa 5:14;

of Satan,

1Pe 5:8;

of divine judgments,

Isa 15:9.

Lion: Symbolical:

Gen 49:9; Isa 29:1 [marg.]; Eze 1:10; 10:14; Dan 7:4; Rev 4:7; 5:5; 9:8, 17; 13:2

Lion:

occurs in 2Ti 4:17, probably figurative of the imminent peril of death, the figure being represented by the whole phrase, not by the word "lion" alone; some suppose the reference to be to the lions of the amphitheater; the Greek commentators regarded the "lion" as Nero; others understand it to be Satan. The language not improbably recalls that of Psa 22:21; Dan 6:20. The word is used metaphorically, too, in Rev 5:5, where Christ is called "the Lion of the tribe of Judah." Elsewhere it has the literal meaning, Hbr 11:33; 1Pe 5:8; Rev 4:7; 9:8, 17; 10:3; 13:2. Taking the OT and NT occurrences the allusions are to the three great features of the "lion,"

(1) its majesty and strength, indicative of royalty, e.g., Pro 30:30,

(2) its courage, e.g., Pro 28:1,

(3) its cruelty, e.g., Psa 22:13.

Lion:

"The most powerful, daring and impressive of all carnivorous animals, the most magnificent in aspect and awful in voice." At present lions do not exist in Palestine; but they must in ancient times have been numerous. The lion of Palestine was in all probability the Asiatic variety, described by Aristotle and Pliny as distinguished by its short and curly mane, and by being shorter and rounder in shape, like the sculptured lion found at Arban. It was less daring than the longer named species, but when driven by hunger it not only ventured to attack the flocks in the desert in presence of the shepherd (1 Samuel 17:34; Isaiah 31:4) but laid waste towns and villages (2 Kings 17:25-26; Proverbs 22:13; 26:13) and devoured men (1 Kings 13:24; 20:36). Among the Hebrews, and throughout the Old Testament, the lion was the achievement of the princely tribe of Judah, while in the closing book of the canon it received a deeper significance as the emblem of him who "prevailed to open the book and loose the seven seals thereof." (Revelation 5:5). On the other hand its fierceness and cruelty rendered it an appropriate metaphor for a fierce and malignant enemy (Psalm 7:2; 22:21; 57:4; 2 Timothy 4:17) and hence for the arch‐fiend himself (1 Peter 5:8).