Right:
rit (yashar, mishpaT; dikaios, euthus): Many Hebrew words are translated "right," with different shades of meaning. Of these the two noted are the most important: yashar, with the sense of being straight, direct, as "right in the sight" of Yahweh (Ex 15:26; De 12:25, etc.), in one's own eyes (Jud 17:6), "right words" (Job 6:25 the King James Version, yosher), "right paths" (Pr 4:11 the King James Version); and mishpaT "judgment" "cause" etc., a forensic term, as "Shall not the Judge of all the earth do right?" (Ge 18:25). In Job 34:17, the Revised Version (British and American) has "justice" (34:6, "right"), etc. The word tsedheq, tsedhaqah, ordinarily translated "righteousness," are in a few cases rendered "right" (2Sa 19:28; Ne 2:20; Ps 9:4; 17:1; 119:75; Eze 18:5, etc.). In the New Testament the chief word is dikaios, primarily "even," "equal" (Mt 20:4; Lu 12:57, etc.); more generally the word is rendered "just" and "righteous." Euthus, used by Septuagint for yashar (1Sa 12:23; Ho 14:9), occurs a few times (Ac 8:21; 13:10; 2Pe 2:15); so orthos, "straight," "upright" (Lu 10:28). "Right-hand" or "side" represents Hebrew yamin and kindred forms (Ge 48:13,14,17; Ex 15:6, etc.); the Greek, in this sense, is dexios (Mt 6:3; 20:21, etc.).
Revised Version, among other changes, has "right" for the King James Version "judgment" in Job 27:2; 34:5, and for "right" in the King James Version substitutes "straight" in Ezr 8:21, "skillful" in Ec 4:4, margin "successful," etc. In Joh 1:12 the Revised Version (British and American) reads, "the right to become children of God" for the King James Version "the power" (exousia); in Mt 20:7,15 "right" is omitted, with the larger part of the verse. In 2Ti 2:15 "rightly dividing" (orthotomeo) is changed to "handling aright" with margin "holding a straight course in the word of truth. Or, rightly dividing the word of truth."
Written by W. L. Walker
The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.
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