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Dictionaries :: Argob (2)

Below are articles from the following dictionary:
International Standard Bible Encyclopaedia

Argob (2):

ar'-gob (ha-'argobh; ha-argobh or Argob): A region East of the Jordan which in De 3:4,5 is equivalent to the kingdom of Og in Bashan, and in 3:13 is referred to as "all the region of Argob, even all Bashan." De 3:14 is evidently corrupt. Havvoth-jair lay not in Bashan but in Gilead (Jud 10:4; Nu 32:40 f; 1Ki 4:13). It contained threescore cities. "All these were cities fortified with high walls, gates and bars; besides the unwalled towns a great many." De 3:14 seems to say that it marched with Geshur and Maacah; but we cannot lay stress on this. We may take it that Argob lay in the land of Bashan; beyond this, on available data, we cannot certainly go.

The word chebhel, translated "region," means primarily a line or cord, then "a measuring line," then "the portion measured," e.g. "the part of the children of Judah" (Jos 19:9), the "lot" or "portion" of an inheritance (De 32:9; Jos 17:14, etc.). Chebhel precedes Argob in each of the four cases where it is named. This has led many to think that a district with very clearly marked borders is intended. No region so well meets this condition as el-Leja', a volcanic tract lying about 20 miles South of Damascus, and 30 miles East of the Sea of Galilee. It is roughly triangular in form, with the apex to the North, and is about 25 miles long, with a base of some 20 miles. The lava which has hardened into this confused wilderness of black rock, rent and torn by countless fissures, flowed from the craters whose dark forms are seen on the East.

It rises to an average height of about 20 ft. above the plain, on which it lies like an island on a sea of emerald, the edges being sharply defined. At all points it is difficult of entrance, and might be defended by a few resolute men against an army. To this fact doubtless it owes its name el-Leja'," the refuge." There are many traces of considerable cities in the interior. The present writer collected there the names of no fewer than seventy-one ruined sites. See further TRACHONITIS. This identification is supported by taking ‘argobh as the Hebrew equivalent of the Greek trachon, "stony." This is possible only if, as Gesenius assumes, the root raghabh is cognate with ragham, an extremely precarious assumption. "Clod" is the translation of the word reghebh in Job 21:33; 38:38; probably therefore ‘argobh should be tendered "a region of clods," i.e. "arable land." This practically rules out el-Leja'.

We have seen above that the term chebhel need have no reference to the clearly marked rocky boundaries. As regards the great cities, all Bashan is studded with the ruins of such. The splendid remains that everywhere meet the traveler's eye were thought by Porter (Giant Cities of Bashan) and others, to be the wreck of the great cities that struck the invading Israelites with wonder. It is now clear that the ruins above ground are not older than the beginning of our era. The Greek and Roman architecture is easily recognized. Probably, however, excavation will prove that in very many cases the sites have been occupied from very ancient times. Cave dwellings, chambers cut in the rock and covered with stone vaults, and what may be described as subterranean cities, have been found in different parts, the antiquity of which it is impossible to estimate. There is nothing which enables us to identify the region of Argob. The whole country of Bashan., with the exception of el-Leja', is "arable land." The soil is very fertile, composed of lava detritus. In almost every district might have been found the threescore cities. Guthe suggests the western part of el-Chauran, stretching from Edrei (Der‘ah) to Nawa. Buhl would locate it in the district of ec-Cuweit, to the Southeast of the low range of ez-Zumleh. This however seems too far to the South. The Southwest slopes of Jebel ed-Druze seem to meet the conditions as well as any. They form quite a wellmarked district; they are very fertile, and the strong cities in the region must have been numerous.

Written by W. Ewing

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The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.

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