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The Blue Letter Bible

Baptist Confession of 1689: Of the Church

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Paragraph 1. The catholic or universal church, which (with respect to the internal work of the Spirit and truth of grace) may be called invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ, the head thereof; and is the spouse, the body, the fulness of him that fills all in all, (Hbr 12:23; Col 1:18; Eph 1:10, 22-23; 5:23, 27, 32).

Paragraph 2. All persons throughout the world, professing the faith of the gospel, and obedience unto God by Christ according unto it, not destroying their own profession by any errors everting the foundation, or unholiness of conversation, are and may be called visible saints, (1Co 1:2; Act 11:26); and of such ought all particular congregations to be constituted, (Rom 1:7; Eph 1:20-22).

Paragraph 3. The purest churches under heaven are subject to mixture and error, (1Co 5; Rev 2-3); and some have so degenerated as to become no churches of Christ, but synagogues of Satan, (Rev 18:2; 2Th 2:11-12); nevertheless Christ always has had, and ever shall have a kingdom in this world, to the end thereof, of such as believe in him, and make profession of his name, (Mat 16:18; Psa 72:17; 102:28; Rev 12:17).

Paragraph 4. The Lord Jesus Christ is the Head of the church, in whom, by the appointment of the Father, all power for the calling, institution, order or government of the church, is invested in a supreme and sovereign manner, (Col 1:18; Mat 28:18-20; Eph 4:11-12); neither can the Pope of Rome in any sense be head thereof, but is that antichrist, that man of sin, and son of perdition, that exalts himself in the church against Christ, and all that is called God; whom the Lord shall destroy with the brightness of his coming, (2Th 2:2-9).

Paragraph 5. In the execution of this power wherewith he is so entrusted, the Lord Jesus calls out of the world unto himself, through the ministry of his word, by his Spirit, those that are given unto him by his Father, (Jhn 10:16; Jhn 12:32); that they may walk before him in all the ways of obedience, which he prescribes to them in his word, (Mat 28:20). Those thus called, he commands to walk together in particular societies, or churches, for their mutual edification, and the due performance of that public worship, which he requires of them in the world, (Mat 18:15-20).

Paragraph 6. The members of these churches are saints by calling, visibly manifesting and evidencing (in and by their profession and walking) their obedience unto that call of Christ, (Rom 1:7; 1Co 1:2); and do willingly consent to walk together, according to the appointment of Christ; giving up themselves to the Lord, and one to another, by the will of God, in professed subjection to the ordinances of the Gospel, (Act 2:41-42; 5:13-14; 2Co 9:13).

Paragraph 7. To each of these churches therefore gathered, according to his mind declared in his word, he has given all that power and authority, which is in any way needful for their carrying on that order in worship and discipline, which he has instituted for them to observe; with commands and rules for the due and right exerting, and executing of that power, (Mat 18:17-18; 1Co 5:4-5; 5:13; 2Co 2:6-8).

Paragraph 8. A particular church, gathered and completely organized according to the mind of Christ, consists of officers and members; and the officers appointed by Christ to be chosen and set apart by the church (so called and gathered), for the peculiar administration of ordinances, and execution of power or duty, which he entrusts them with, or calls them to, to be continued to the end of the world, are bishops or elders, and deacons, (Act 20:17, 28; Phl 1:1).

Paragraph 9. The way appointed by Christ for the calling of any person, fitted and gifted by the Holy Spirit, unto the office of bishop or elder in a church, is, that he be chosen thereunto by the common suffrage of the church itself, (Act 14:23); and solemnly set apart by fasting and prayer, with imposition of hands of the eldership of the church, if there be any before constituted therein, (1Ti 4:14); and of a deacon that he be chosen by the like suffrage, and set apart by prayer, and the like imposition of hands, (Act 6:3, 5-6).

Paragraph 10. The work of pastors being constantly to attend the service of Christ, in his churches,in the ministry of the word and prayer, with watching for their souls,as they that must give an account to Him, (Act 6:4; Hbr 13:17); it is incumbent on the churches to whom they minister, not only to give them all due respect,but also to communicate to them of all their good things according to their ability, (1Ti 5:17, 18; Gal. 6:6-7); so as they may have a comfortable supply, without being themselves entangled in secular affairs, (2Ti 2:4); and may also be capable of exercising hospitality towards others, (1Ti 3:2); and this is required by the law of nature, and by the express order of our Lord Jesus, who has ordained that they that preach the Gospel should live of the Gospel, (1Co 9:6-14).

Paragraph 11. Although it be incumbent on the bishops or pastors of the churches, to be instant inpreaching the word, by way of office, yet the work of preaching the word is not so peculiarly confined to them but that others also gifted and fitted by the Holy Spirit for it, and approved and called by the church, may and ought to perform it, (Act 11:19-21; 1Pe 4:10-11).

Paragraph 12. As all believers are bound to join themselves to particular churches, when and where they have opportunity so to do; so all that are admitted unto the privileges of a church, are also under the censures and government thereof, according to the rule of Christ, (1Th 5:14; 2Th 3:6, 14-15).

Paragraph 13. No church members, upon any offence taken by them, having performed their duty required of them towards the person they are offended at, ought to disturb any church-order, or absent themselves from the assemblies of the church, or administration of any ordinances, upon the account of such offence at any of their fellow members, but to wait upon Christ, in the further proceeding of the church, (Mat 18:15-17; Eph 4:2-3).

Paragraph 14. As each church, and all the members of it, are bound to pray continually for the good and prosperity of all the churches of Christ, (Eph 6:18; Psa 122:6); in all places, and upon all occasions to further every one within the bounds of their places and callings, in the exercise of their gifts and graces, so the churches, when planted by the providence of God, so as they may enjoy opportunity and advantage for it, ought to hold communion among themselves, for their peace, increase of love, and mutual edification, (Rom 16:1-2; 3Jo 8-10).

Paragraph 15. In cases of difficulties or differences, either in point of doctrine or administration, wherein either the churches in general are concerned, or any one church, in their peace, union, and edification; or any member or members of any church are injured, in or by any proceedings in censures not agreeable to truth and order: it is according to the mind of Christ, that many churches holding communion together, do, by their messengers, meet to consider, and give their advice in or about that matter in difference, to be reported to all the churches concerned, (Act 15:2, 4, 6, 22-23, 25); howbeit these messengers assembled, are not entrusted with any church-power properly so called; or with any jurisdiction over the churches themselves, to exercise any censures either over any churches or persons; or to impose their determination on the churches or officers, (2Co 1:24; 1Jo 4:1).

DISCLAIMER: Creeds, catechisms, and confessions do not replace Scripture, nor the authority of Scripture. The creeds, catechisms and confessions are included herein for purposes of reference. Blue Letter Bible aims to provide resources that cover a range of traditional, orthodox, conservative Christianity, for the benefit of all of our users. The inclusion of the creeds, catechisms, and confessions does not necessarily mean that the ministry agrees with each and every point in each, since some are coming from different Christian perspectives of faith, practice and worship. The user may find them useful as tools to assist in understanding or teaching the Scriptures, since they were drafted based upon Scripture. Used in their proper context, they can continue to aid us as much today as they did for our forefathers in centuries past.

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