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Westminster Confession of 1646: Of God and of the Holy Trinity

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Chapter II. Of God, and of the Holy Trinity

I. There is but one only, (Deu 6:4; 1Co 8:4, 6); living, and true God, (1Th 1:9; Jer 10:10); who is infinite in being and perfection, (Job 11:7-9; Job 26:14); a most pure spirit, (Jhn 4:24); invisible, (1Ti 1:17); without body, parts, (Deu 4:15-16; Jhn 4:24; Luk 24:39); or passions, (Act 14:11, 15); immutable, (Jam 1:17; Mal 3:6); immense, (1Ki 8:27; Jer 23:23-24); eternal, (Psa 90:2; 1Ti 1:17); incomprehensible, (Psa 145:3); almighty, (Gen 17:1; Rev 4:8); most wise, (Rom 16:27); most holy, (Isa 6:3; Rev 4:8); most free, (Psa 115:3); most absolute, (Exd 3:14); working all things according to the counsel of His own immutable and most righteous will, (Eph 1:11); for, His own glory, (Prov 16:4; Rom 11:36); most loving, (1Jo 4:8; 1Jo 4:16); gracious, merciful, long-suffering, abundant in goodness and truth, forgiving iniquity, transgression, and sin, (Exd 34:6-7); the rewarder of them that diligently seek Him, (Hbr 11:6); and withal, most just, and terrible in His judgments, (Neh 9:32-33); hating all sin, (Psa 5:5-6); and who will by no means clear the guilty, (Nah 1:2-3; Exd 34:7).

II. God hath all life, (Jhn 5:26); glory, (Act 7:2); goodness, (Psa 119:68); blessedness, (1Ti 6:15; Rom 9:5); in and of Himself; and is alone in and unto Himself all-sufficient, not standing in need of any creatures which He hath made, (Act 17:24-25); nor deriving any glory from them, (Job 22:2-3); but only manifesting His own glory in, by, unto, and upon them. He is the alone fountain of all being, of whom, through whom, and to whom are all things, (Rom 11:36); and hath most sovereign dominion over them, to do by them, for them, or upon them whatsoever Himself pleaseth, (Rev 4:11; 1Ti 6:15; Dan 4:25; Dan 4:35). In His sight all things are open and manifest, (Hbr 4:13); His knowledge is infinite, infallible, and independent upon the creature, (Rom 11:33-34; Psa 147:5); so as nothing is to Him contingent, or uncertain, (Act 15:18; Eze 11:5). He is most holy in all His counsels, in all His works, and in all His commands, (Psa 145:17). To Him is due from angels and men, and every other creature, whatsoever worship, service, or obedience He is pleased to require of them, (Rev 5:12-14).

III. In the unity of the Godhead there be three persons, of one substance, power, and eternity: God the Father, God the Son, and God the Holy Ghost, (1Jo 5:7; Mat 3:16-17; Mat 28:19; 2Co 13:14): the Father is of none, neither begotten, nor proceeding; the Son is eternally begotten of the Father, (Jhn 1:14; Jhn 1:18); the Holy Ghost eternally proceeding from the Father and the Son, (Jhn 15:26; Gal 4:6).

DISCLAIMER: Creeds, catechisms, and confessions do not replace Scripture, nor the authority of Scripture. The creeds, catechisms and confessions are included herein for purposes of reference. Blue Letter Bible aims to provide resources that cover a range of traditional, orthodox, conservative Christianity, for the benefit of all of our users. The inclusion of the creeds, catechisms, and confessions does not necessarily mean that the ministry agrees with each and every point in each, since some are coming from different Christian perspectives of faith, practice and worship. The user may find them useful as tools to assist in understanding or teaching the Scriptures, since they were drafted based upon Scripture. Used in their proper context, they can continue to aid us as much today as they did for our forefathers in centuries past.


The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.


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