Α΄ Κορινθίους (1 Corinthians) 6:7 :: Textus Receptus (TR)

1 Corinthians 6:7 - ἤδη μὲν οὖν ὅλως ἥττημα ἐν ὑμῖν ἐστιν ὅτι κρίματα ἔχετε μεθ᾽ ἑαυτῶν δια τί οὐχὶ μᾶλλον ἀδικεῖσθε; δια τί οὐχὶ μᾶλλον ἀποστερεῖσθε;

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Translations for 1 Corinthians 6:7

KJVKJV (read chapter in KJV)

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

NKJVNKJV (read chapter in NKJV)

Now therefore, it is already an utter failure for you that you go to law against one another. Why do you not rather accept wrong? Why do you not rather let yourselves be cheated?

NLTNLT (read chapter in NLT)

Even to have such lawsuits with one another is a defeat for you. Why not just accept the injustice and leave it at that? Why not let yourselves be cheated?

NIVNIV (read chapter in NIV)

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?

ESVESV (read chapter in ESV)

To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded?

CSBCSB (read chapter in CSB)

As it is, to have legal disputes against one another is already a defeat for you. Why not rather be wronged? Why not rather be cheated?

NASB20NASB20 (read chapter in NASB20)

Actually^G3654, then^G3767, it is already^G2235 a defeat^G2275 for you, that you have^G2192 lawsuits^G2917 with one^G1438 another^G1438. Why^G1223^G5101 not rather^G3123 suffer^G91 the^G91 wrong^G91? Why^G1223^G5101 not rather^G3123 be defrauded^G650?

NASB95NASB95 (read chapter in NASB95)

Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded?

LSBLSB (read chapter in LSB)

Actually^G3654, then^G3767, it is already^G2235 a failure^G2275 for you, that you have^G2192 lawsuits^G2917 with one^G1438 another^G1438. Why^G1223^G5101 not rather^G3123 be wronged^G91? Why^G1223^G5101 not rather^G3123 be defrauded^G650?

AMPAMP (read chapter in AMP)

Why, the very fact that you have lawsuits with one another is already a defeat. Why not rather be wronged? Why not rather be defrauded?

NETNET (read chapter in NET)

The fact that you have lawsuits among yourselves demonstrates that you have already been defeated. Why not rather be wronged? Why not rather be cheated?

RSVRSV (read chapter in RSV)

To have lawsuits at all with one another is defeat for you. Why not rather suffer wrong? Why not rather be defrauded?

ASVASV (read chapter in ASV)

Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?

YLTYLT (read chapter in YLT)

Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?

DBYDBY (read chapter in DBY)

Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded?

WEBWEB (read chapter in WEB)

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

HNVHNV (read chapter in HNV)

Therefore it is already altogether a defect in you, that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?

VULVUL (read chapter in VUL)

iam quidem omnino delictum est in vobis quod iudicia habetis inter vos quare non magis iniuriam accipitis quare non magis fraudem patimini

NAVNAV (read chapter in NAV)

وَالْوَاقِعُ أَنَّهُ مِنَ الْعَيْبِ عَلَى الإِطْلاقِ أَنْ يُقَاضِيَ بَعْضُكُمْ بَعْضاً. أَمَا كَانَ أَحْرَى بِكُمْ أَنْ تَحْتَمِلُوا الظُّلْمَ وَأَحْرَى بِكُمْ أَنْ تَتَقَبَّلُوا السَّلْبَ؟

MGNTMGNT (read chapter in MGNT)

ἤδη μὲν οὖν ὅλως ἥττημα ὑμῖν ἐστιν ὅτι κρίματα ἔχετε μεθ᾽ ἑαυτῶν διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε

TRTR (read chapter in TR)

ἤδη μὲν οὖν ὅλως ἥττημα ἐν ὑμῖν ἐστιν ὅτι κρίματα ἔχετε μεθ᾽ ἑαυτῶν δια τί οὐχὶ μᾶλλον ἀδικεῖσθε; δια τί οὐχὶ μᾶλλον ἀποστερεῖσθε;

SVDSVD (read chapter in SVD)

فَالآنَ فِيكُمْ عَيْبٌ مُطْلَقًا، لأَنَّ عِنْدَكُمْ مُحَاكَمَاتٍ بَعْضِكُمْ مَعَ بَعْضٍ. لِمَاذَا لاَ تُظْلَمُونَ بِالْحَرِيِّ؟ لِمَاذَا لاَ تُسْلَبُونَ بِالْحَرِيِّ؟

RVR09RVR09 (read chapter in RVR09)

Así que, por cierto es ya una falta en vosotros que tengáis pleitos entre vosotros mismos. ¿Por qué no sufrís antes la injuria? ¿por qué no sufrís antes ser defraudados?

RVR60RVR60 (read chapter in RVR60)

Así que, por cierto es ya una falta en vosotros que tengáis pleitos entre vosotros mismos. ¿Por qué no sufrís más bien el agravio? ¿Por qué no sufrís más bien el ser defraudados?

BBEBBE (read chapter in BBE)

More than this, it is not to your credit to have causes at law with one another at all. Why not put up with wrong? why not undergo loss?

CHTCHT (read chapter in CHT)

你們彼此告狀、這已經是你們的大錯了．為甚麼不情願受欺呢．為甚麼不情願喫虧呢。

EMEM (read chapter in EM)

Sin lugar a duda, ya es un fracaso total para vosotros el que tengáis pleitos entre vosotros. ¿Por qué no sufrir más bien la injusticia? ¿Por qué no ser más bien defraudados?

KORKOR (read chapter in KOR)

너희가 피차 송사함으로 너희 가운데 이미 완연한 허물이 있나니 차라리 불의를 당하는 것이 낫지 아니하며 차라리 속는 것이 낫지 아니하냐

LSLS (read chapter in LS)

C'est déjà certes un défaut chez vous que d'avoir des procès les uns avec les autres. Pourquoi ne souffrez-vous pas plutôt quelque injustice? Pourquoi ne vous laissez-vous pas plutôt dépouiller?

LUTLUT (read chapter in LUT)

Es ist schon ein Fehl unter euch, daß ihr miteinander rechtet. Warum laßt ihr euch nicht lieber Unrecht tun? warum laßt ihr euch nicht lieber übervorteilen?

RSTRST (read chapter in RST)

И то уже весьма унизительно для вас, что вы имеете тяжбы между собою. Для чего бы вам лучше не оставаться обиженными? для чего бы вам лучше не терпеть лишения?

SESE (read chapter in SE)

Así que, por cierto es ya una falta en vosotros que tengáis pleitos entre vosotros mismos. ¿Por qué no soportáis antes la injuria? ¿Por qué no soportáis antes la calumnia?

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The Textus Receptus (latin, "Received Text") is the Greek text originally compiled by Erasmus around 1516. Though the earliest work was prepared by Desiderius Erasmus, his work was later revised by Robert Estienne (or, Stephanus) and further revised by Theodore Beza. The text produced by each is substantially the same, aside from some minor variations. The Blue Letter Bible utilizes Stephanus' edition from 1550.

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1 Corinthians Chapter 6 — Additional Translations:

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