Β΄ Κορινθίους (2 Corinthians) 3:7 :: Textus Receptus (TR)

2 Corinthians 3:7 - Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη ἐν λίθοις ἐγενήθη ἐν δόξῃ ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην

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Translations for 2 Corinthians 3:7

KJVKJV (read chapter in KJV)

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

NKJVNKJV (read chapter in NKJV)

But if the ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away,

NLTNLT (read chapter in NLT)

The old way,[fn] with laws etched in stone, led to death, though it began with such glory that the people of Israel could not bear to look at Moses’ face. For his face shone with the glory of God, even though the brightness was already fading away.

NIVNIV (read chapter in NIV)

Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was,

ESVESV (read chapter in ESV)

Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end,

CSBCSB (read chapter in CSB)

Now if the ministry that brought death, chiseled in letters on stones, came with glory, so that the Israelites were not able to gaze steadily at Moses’s face because of its glory, which was set aside,

NASB20NASB20 (read chapter in NASB20)

But if^G1487 the ministry^G1248 of death^G2288, engraved^G1795 in letters^G1121 on stones^G3037, came^G1096 [fn]with glory^G1391 so^G5620 that^G5620 the sons^G5207 of Israel^G2474 could^G1410 not look^G816 intently^G816 at the face^G4383 of Moses^G3475 because^G1223 of the glory^G1391 of his face^G4383, fading^G2673 as it was,

NASB95NASB95 (read chapter in NASB95)

But if the ministry of death, in letters engraved on stones, came [fn]with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was,

LSBLSB (read chapter in LSB)

But if^G1487 the ministry^G1248 of death^G2288, in letters^G1121 having been engraved^G1795 on stones^G3037, came^G1096 [fn]with glory^G1391, so^G5620 that the sons^G5207 of Israel^G2474 could^G1410 not look^G816 intently^G816 at the face^G4383 of Moses^G3475 because^G1223 of the glory^G1391 of his face^G4383, which was being brought^G2673 to^G2673 an^G2673 end^G2673,

AMPAMP (read chapter in AMP)

Now if the ministry of death, engraved in letters on stones [the covenant of the Law which led to death because of sin], came with such glory and splendor that the Israelites were not able to look steadily at the face of Moses because of its glory, [a brilliance] that was fading,

NETNET (read chapter in NET)

But if the ministry that produced death - carved in letters on stone tablets - came with glory, so that the Israelites could not keep their eyes fixed on the face of Moses because of the glory of his face (a glory which was made ineffective),

RSVRSV (read chapter in RSV)

Now if the dispensation of death, carved in letters on stone, came with such splendor that the Israelites could not look at Moses' face because of its brightness, fading as this was,

ASVASV (read chapter in ASV)

But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which glory was passing away:

YLTYLT (read chapter in YLT)

and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless,

DBYDBY (read chapter in DBY)

(But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, a glory which is annulled;

WEBWEB (read chapter in WEB)

But if the ministration of death, written and engraven on stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away;

HNVHNV (read chapter in HNV)

But if the service of death, written engraved on stones, came with glory, so that the children of Yisra'el could not look steadfastly on the face of Moshe for the glory of his face; which was passing away:

VULVUL (read chapter in VUL)

quod si ministratio mortis litteris deformata in lapidibus fuit in gloria ita ut non possent intendere filii Israhel in faciem Mosi propter gloriam vultus eius quae evacuatur

NAVNAV (read chapter in NAV)

وَلكِنْ، مَادَامَتْ خِدْمَةُ الْمَوْتِ الَّتِي نُقِشَتْ حُرُوفُهَا فِي لَوْحِ حَجَرٍ، قَدِ ابْتَدَأَتْ بِمَجْدٍ، حَتَّى إِنَّ بَنِي إِسْرَائِيلَ لَمْ يَقْدِرُوا أَنْ يُثَبِّتُوا أَنْظَارَهُمْ عَلَى وَجْهِ مُوسَى، بِسَبَبِ مَجْدِ وَجْهِهِ، ذَلِكَ الْمَجْدِ الزَّائِلِ،

MGNTMGNT (read chapter in MGNT)

εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη λίθοις ἐγενήθη ἐν δόξῃ ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην

TRTR (read chapter in TR)

Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη ἐν λίθοις ἐγενήθη ἐν δόξῃ ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην

SVDSVD (read chapter in SVD)

ثُمَّ إِنْ كَانَتْ خِدْمَةُ الْمَوْتِ، الْمَنْقُوشَةُ بِأَحْرُفٍ فِي حِجَارَةٍ، قَدْ حَصَلَتْ فِي مَجْدٍ، حَتَّى لَمْ يَقْدِرْ بَنُو إِسْرَائِيلَ أَنْ يَنْظُرُوا إِلَى وَجْهِ مُوسَى لِسَبَبِ مَجْدِ وَجْهِهِ الزَّائِلِ،

RVR09RVR09 (read chapter in RVR09)

Y si el ministerio de muerte en la letra grabado en piedras, fué con gloria, tanto que los hijos de Israel no pudiesen poner los ojos en la faz de Moisés á causa de la gloria de su rostro, la cual había de perecer,

RVR60RVR60 (read chapter in RVR60)

Y si el ministerio de muerte grabado con letras en piedras fue con gloria, tanto que los hijos de Israel no pudieron fijar la vista en el rostro de Moisés a causa de la gloria de su rostro, la cual había de perecer,

BBEBBE (read chapter in BBE)

For if the operation of the law, giving death, recorded in letters on stone, came with glory, so that the eyes of the children of Israel had to be turned away from the face of Moses because of its glory, a glory which was only for a time:

CHTCHT (read chapter in CHT)

那用字刻在石頭上屬死的職事、尚且有榮光、甚至以色列人因摩西面上的榮光、不能定睛看他的臉．這榮光原是漸漸退去的．

EMEM (read chapter in EM)

Y si el ministerio de muerte, grabado con letras sobre piedras, vino con gloria--tanto que los hijos de Israel no podían fijar la vista en el rostro de Moisés a causa de la gloria de su rostro, la cual se había de desvanecer--,

KORKOR (read chapter in KOR)

돌에 써서 새긴 죽게 하는 의문의 직분도 영광이 있어 이스라엘 자손들이 모세의 얼굴의 없어질 영광을 인하여 그 얼굴을 주목하지 못하였거든

LSLS (read chapter in LS)

Or, si le ministère de la mort, gravé avec des lettres sur des pierres, a été glorieux, au point que les fils d'Israël ne pouvaient fixer les regards sur le visage de Moïse, à cause de la gloire de son visage, bien que cette gloire fût passagère,

LUTLUT (read chapter in LUT)

So aber das Amt, das durch die Buchstaben tötet und in die Steine gebildet war, Klarheit hatte, also daß die Kinder Israel nicht konnten ansehen das Angesicht Mose's um der Klarheit willen seines Angesichtes, die doch aufhört,

RSTRST (read chapter in RST)

Если же служение смертоносным буквам, начертанное на камнях, было так славно, что сыны Израилевы не могли смотреть на лице Моисеево по причине славы лица его преходящей, --

SESE (read chapter in SE)

Y si el ministerio de muerte en la letra grabado en piedras, fue para gloria, tanto que los hijos de Israel no pudiesen poner los ojos en la faz de Moisés a causa de la gloria de su rostro, la cual había de perecer,

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The Textus Receptus (latin, "Received Text") is the Greek text originally compiled by Erasmus around 1516. Though the earliest work was prepared by Desiderius Erasmus, his work was later revised by Robert Estienne (or, Stephanus) and further revised by Theodore Beza. The text produced by each is substantially the same, aside from some minor variations. The Blue Letter Bible utilizes Stephanus' edition from 1550.

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