Πράξεις (Acts) 19:40 :: Textus Receptus (TR)

Acts 19:40 - καὶ γὰρ κινδυνεύομεν ἐγκαλεῖσθαι στάσεως περὶ τῆς σήμερον μηδενὸς αἰτίου ὑπάρχοντος περὶ οὗ δυνησόμεθα ἀποδοῦναι λόγον τῆς συστροφῆς ταύτης

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Translations for Acts 19:40

KJVKJV (read chapter in KJV)

For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.

NKJVNKJV (read chapter in NKJV)

“For we are in danger of being called in question for today’s uproar, there being no reason which we may give to account for this disorderly gathering.”

NLTNLT (read chapter in NLT)

I am afraid we are in danger of being charged with rioting by the Roman government, since there is no cause for all this commotion. And if Rome demands an explanation, we won’t know what to say.”

NIVNIV (read chapter in NIV)

As it is, we are in danger of being charged with rioting because of what happened today. In that case we would not be able to account for this commotion, since there is no reason for it.”

ESVESV (read chapter in ESV)

For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.”

CSBCSB (read chapter in CSB)

“In fact, we run a risk of being charged with rioting for what happened today, since there is no justification that we can give as a reason for this disturbance.”

NASB20NASB20 (read chapter in NASB20)

“For indeed, we are in danger of being accused of a riot in connection with today’s events, since there is no real reason for it, and in this connection we will be unable to account for this disorderly gathering.”

NASB95NASB95 (read chapter in NASB95)

“For indeed we are in danger of being accused of a riot in connection with today’s events, since there is no real cause for it, and in this connection we will be unable to account for this disorderly gathering.”

LSBLSB (read chapter in LSB)

“For indeed we are in danger of being accused of a riot in connection with today’s events, since there is no cause for which we can give as an account for this disorderly gathering.”

AMPAMP (read chapter in AMP)

“For we are running the risk of being accused of rioting in regard to today’s events, and since there is no reason for it, we will be unable to give an account and justify this disorderly gathering.”

NETNET (read chapter in NET)

For we are in danger of being charged with rioting today, since there is no cause we can give to explain this disorderly gathering."

RSVRSV (read chapter in RSV)

For we are in danger of being charged with rioting today, there being no cause that we can give to justify this commotion."

ASVASV (read chapter in ASV)

For indeed we are in danger to be accused concerning this day’s riot, there being no cause for it: and as touching it we shall not be able to give account of this concourse.

YLTYLT (read chapter in YLT)

for we are also in peril of being accused of insurrection in regard to this day, there being no occasion by which we shall be able to give an account of this concourse;'

DBYDBY (read chapter in DBY)

For also we are in danger to be put in accusation for sedition for this affair of to-day, no cause existing in reference to which we shall be able to give a reason for this concourse.

WEBWEB (read chapter in WEB)

For we are in danger to be called in question for this day's uproar, there being no cause by which we may give an account of this concourse.

HNVHNV (read chapter in HNV)

For indeed we are in danger of being accused concerning this day's riot, there being no cause. Concerning it, we wouldn't be able to give an account of this commotion."

VULVUL (read chapter in VUL)

[Vulgate 19:40a] nam et periclitamur argui seditionis hodiernae cum nullus obnoxius sit de quo non possimus reddere rationem concursus istius

NAVNAV (read chapter in NAV)

أَمَّا الآنَ فَكُلُّنَا مُعَرَّضُونَ لِلْمُحَاكَمَةِ بِتُهْمَةِ افْتِعَالِ الاضْطِرَابِ، بِسَبَبِ مَا حَدَثَ الْيَوْمَ، وَنَحْنُ لَا نَمْلِكَ حُجَّةً نُبَرِّرُ بِها التَّجَمُّعَ!»

MGNTMGNT (read chapter in MGNT)

καὶ γὰρ κινδυνεύομεν ἐγκαλεῖσθαι στάσεως περὶ τῆς σήμερον μηδενὸς αἰτίου ὑπάρχοντος περὶ οὗ οὐ δυνησόμεθα ἀποδοῦναι λόγον περὶ τῆς συστροφῆς ταύτης

TRTR (read chapter in TR)

καὶ γὰρ κινδυνεύομεν ἐγκαλεῖσθαι στάσεως περὶ τῆς σήμερον μηδενὸς αἰτίου ὑπάρχοντος περὶ οὗ δυνησόμεθα ἀποδοῦναι λόγον τῆς συστροφῆς ταύτης

SVDSVD (read chapter in SVD)

لأَنَّنَا فِي خَطَرٍ أَنْ نُحَاكَمَ مِنْ أَجْلِ فِتْنَةِ هذَا الْيَوْمِ. وَلَيْسَ عِلَّةٌ يُمْكِنُنَا مِنْ أَجْلِهَا أَنْ نُقَدِّمَ حِسَابًا عَنْ هذَا التَّجَمُّعِ».

RVR09RVR09 (read chapter in RVR09)

Porque peligro hay de que seamos argüidos de sedición por hoy, no habiendo ninguna causa por la cual podamos dar razón de este concurso.

RVR60RVR60 (read chapter in RVR60)

Porque peligro hay de que seamos acusados de sedición por esto de hoy, no habiendo ninguna causa por la cual podamos dar razón de este concurso.

BBEBBE (read chapter in BBE)

For, truly, we are in danger of being made responsible for this day's trouble, there being no cause for it: and we are not able to give any reason for this coming together.

CHTCHT (read chapter in CHT)

今日的擾亂、本是無緣無故、我們難免被查問．論到這樣聚眾、我們也說不出所以然來。

EMEM (read chapter in EM)

Pero hay peligro de que seamos acusados de sedición por esto de hoy, sin que tengamos ninguna causa por la cual podamos dar razón de este tumulto.

KORKOR (read chapter in KOR)

오늘 아무 까닭도 없는 이 일에 우리가 소요의 사건으로 책망 받을 위험이 있고 우리가 이 불법 집회에 관하여 보고할 재료가 없다 하고

LSLS (read chapter in LS)

Nous risquons, en effet, d'être accusés de sédition pour ce qui s'est passé aujourd'hui, puisqu'il n'existe aucun motif qui nous permette de justifier cet attroupement.

LUTLUT (read chapter in LUT)

Denn wir stehen in der Gefahr, daß wir um diese heutige Empörung verklagt möchten werden, da doch keine Sache vorhanden ist, womit wir uns solches Aufruhrs entschuldigen könnten.

RSTRST (read chapter in RST)

Ибо мы находимся в опасности--за происшедшее ныне быть обвиненными в возмущении, так как нет никакой причины, которою мы могли бы оправдать такое сборище.

SESE (read chapter in SE)

Porque peligro hay de que seamos argüidos de sedición por hoy, no habiendo ninguna causa por la cual podamos dar razón de este concurso.

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The Textus Receptus (latin, "Received Text") is the Greek text originally compiled by Erasmus around 1516. Though the earliest work was prepared by Desiderius Erasmus, his work was later revised by Robert Estienne (or, Stephanus) and further revised by Theodore Beza. The text produced by each is substantially the same, aside from some minor variations. The Blue Letter Bible utilizes Stephanus' edition from 1550.

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Acts Chapter 19 — Additional Translations:

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