Εβραίους (Hebrews) 7:28 :: Textus Receptus (TR)

Hebrews 7:28 - ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱὸν εἰς τὸν αἰῶνα τετελειωμένον

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Translations for Hebrews 7:28

KJVKJV (read chapter in KJV)

For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

NKJVNKJV (read chapter in NKJV)

For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.

NLTNLT (read chapter in NLT)

The law appointed high priests who were limited by human weakness. But after the law was given, God appointed his Son with an oath, and his Son has been made the perfect High Priest forever.

NIVNIV (read chapter in NIV)

For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.

ESVESV (read chapter in ESV)

For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.

CSBCSB (read chapter in CSB)

For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son, who has been perfected forever.

NASB20NASB20 (read chapter in NASB20)

For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, who has been made perfect forever.

NASB95NASB95 (read chapter in NASB95)

For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, made perfect forever.

LSBLSB (read chapter in LSB)

For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, who has been made perfect forever.

AMPAMP (read chapter in AMP)

For the Law appoints men as high priests who are weak [frail, sinful, dying men], but the word of the oath [of God], which came after [the institution of] the Law, permanently appoints [as priest] a Son [fn]who has been made perfect forever.

NETNET (read chapter in NET)

For the law appoints as high priests men subject to weakness, but the word of solemn affirmation that came after the law appoints a son made perfect forever.

RSVRSV (read chapter in RSV)

Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever.

ASVASV (read chapter in ASV)

For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.

YLTYLT (read chapter in YLT)

for the law doth appoint men chief priests, having infirmity, but the word of the oath that is after the law appointeth the Son -- to the age having been perfected.

DBYDBY (read chapter in DBY)

For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which is after the law, a Son perfected for ever.

WEBWEB (read chapter in WEB)

For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, maketh the Son, who is consecrated for evermore.

HNVHNV (read chapter in HNV)

For the law appoints men as Kohenim Gedolim who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.

VULVUL (read chapter in VUL)

lex enim homines constituit sacerdotes infirmitatem habentes sermo autem iurisiurandi qui post legem est Filium in aeternum perfectum

NAVNAV (read chapter in NAV)

إِذَنْ، كَانَتِ الشَّرِيعَةُ تُعَيِّنُ كُلَّ رَئِيسِ كَهَنَةٍ مِنْ بَيْنِ الْبَشَرِ الضُّعَفَاءِ. أَمَّا كَلِمَةُ الْقَسَمِ، الَّتِي جَاءَتْ بَعْدَ الشَّرِيعَةِ، فَقَدْ عَيَّنَتِ ابْنَ اللهِ، الْمُؤَهَّلَ تَمَاماً لِمُهِمَّتِهِ، رَئِيسَ كَهَنَةٍ إِلَى الأَبَدِ!

MGNTMGNT (read chapter in MGNT)

ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱὸν εἰς τὸν αἰῶνα τετελειωμένον

TRTR (read chapter in TR)

SVDSVD (read chapter in SVD)

فَإِنَّ النَّامُوسَ يُقِيمُ أُنَاسًا بِهِمْ ضَعْفٌ رُؤَسَاءَ كَهَنَةٍ. وَأَمَّا كَلِمَةُ الْقَسَمِ الَّتِي بَعْدَ النَّامُوسِ فَتُقِيمُ ابْنًا مُكَمَّلاً إِلَى الأَبَدِ.

RVR09RVR09 (read chapter in RVR09)

Porque la ley constituye sacerdotes á hombres flacos; mas la palabra del juramento, después de la ley, constituye al Hijo, hecho perfecto para siempre.

RVR60RVR60 (read chapter in RVR60)

Porque la ley constituye sumos sacerdotes a débiles hombres; pero la palabra del juramento, posterior a la ley, al Hijo, hecho perfecto para siempre.

BBEBBE (read chapter in BBE)

The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete.

CHTCHT (read chapter in CHT)

律法本是立軟弱的人為大祭司．但在律法以後起誓的話、是立兒子為大祭司、乃是成全到永遠的。

EMEM (read chapter in EM)

La ley constituye como sumos sacerdotes a hombres débiles; pero la palabra del juramento, posterior a la ley, constituyó al Hijo, hecho perfecto para siempre.

KORKOR (read chapter in KOR)

율법은 약점을 가진 사람들을 제사장으로 세웠거니와 율법 후에 하신 맹세의 말씀은 영원히 온전케 되신 아들을 세우셨느니라

LSLS (read chapter in LS)

En effet, la loi établit souverains sacrificateurs des hommes sujets à la faiblesse; mais la parole du serment qui a été fait après la loi établit le Fils, qui est parfait pour l'éternité.

LUTLUT (read chapter in LUT)

denn das Gesetz macht Menschen zu Hohenpriestern, die da Schwachheit haben; dies Wort aber des Eides, das nach dem Gesetz gesagt ward, setzt den Sohn ein, der ewig und vollkommen ist.

RSTRST (read chapter in RST)

Ибо закон поставляет первосвященниками человеков, имеющих немощи; а слово клятвенное, после закона, [поставило] Сына, на веки совершенного.

SESE (read chapter in SE)

Porque la ley constituye sacerdotes a hombres débiles; mas la palabra del juramento después de la ley, al Hijo, hecho perfecto eternalmente.

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The Textus Receptus (latin, "Received Text") is the Greek text originally compiled by Erasmus around 1516. Though the earliest work was prepared by Desiderius Erasmus, his work was later revised by Robert Estienne (or, Stephanus) and further revised by Theodore Beza. The text produced by each is substantially the same, aside from some minor variations. The Blue Letter Bible utilizes Stephanus' edition from 1550.

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Hebrews Chapter 7 — Additional Translations:

King James Version New King James Version New Living Translation New International Version English Standard Version Christian Standard Bible New American Standard Bible 2020 New American Standard Bible 1995 Legacy Standard Bible Amplified Bible New English Translation Revised Standard Version American Standard Version Young's Literal Translation Darby Translation Webster's Bible Hebrew Names Version Latin Vulgate Open New Arabic Version Morphological Greek New Testament Smith Van Dyck Arabic Bible Reina Valera 1909 Reina-Valera 1960 Bible in Basic English Chinese Traditional Union Espanol Moderno Korean Holy Bible Louis Segond German Luther Russian Synodal Translation Sagradas Escrituras

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Line-By-Line Order: Verse-Reference Reference-Verse Separate Line Verse Only Reference Only	Reference Delimiters: None — Jhn 1:1 KJV Square — [Jhn 1:1 KJV] Curly — {Jhn 1:1 KJV} Parens — (Jhn 1:1 KJV)
Paragraph Order: Verse-Reference Reference-Verse Reference-Only	Number Delimiters:* No Number No Delimiter — 15 Square — [15] Curly — {15} Parens — (15)
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