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The Blue Letter Bible

Μάρκος (Mark) 12:35 :: Textus Receptus (TR)

Unchecked Copy BoxMark 12:35 - Καὶ ἀποκριθεὶς Ἰησοῦς ἔλεγεν διδάσκων ἐν τῷ ἱερῷ Πῶς λέγουσιν οἱ γραμματεῖς ὅτι Χριστὸς υἱὸς ἐστιν Δαβίδ
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Translations for Mark 12:35
And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?

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Then Jesus answered and said, while He taught in the temple, “How is it that the scribes say that the Christ is the Son of David?

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Later, as Jesus was teaching the people in the Temple, he asked, “Why do the teachers of religious law claim that the Messiah is the son of David?

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While Jesus was teaching in the temple courts, he asked, “Why do the teachers of the law say that the Messiah is the son of David?

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And as Jesus taught in the temple, he said, “How can the scribes say that the Christ is the son of David?

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While Jesus was teaching in the temple, he asked, “How can the scribes say that the Messiah is the son of David?

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And Jesus responded and began saying, as He taught in the temple area, “How is it that the scribes say that the [fn]Christ is the son of David?

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And Jesus began to say, as He taught in the temple, “How is it that the scribes say that [fn]the Christ is the son of David?

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And Jesus began to say, as He taught in the temple, “How is it that the scribes say that the [fn]Christ is the son of David?

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Jesus began to say, as He taught in [a portico or court of] the temple, [fn]How can the scribes say that the Christ is the son of David?

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While Jesus was teaching in the temple courts, he said, "How is it that the experts in the law say that the Christ is David's son?

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And as Jesus taught in the temple, he said, "How can the scribes say that the Christ is the son of David?

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And Jesus answered and said, as he taught in the temple, How say the scribes that the Christ is the son of David?

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And Jesus answering said, teaching in the temple, 'How say the scribes that the Christ is son of David?

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And Jesus answering said as he was teaching in the temple, How do the scribes say that the Christ is son of David?

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And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?

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Yeshua responded, as he taught in the temple, "How is it that the Sofrim say that the Messiah is the son of David?

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et respondens Iesus dicebat docens in templo quomodo dicunt scribae Christum Filium esse David

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وَتَكَلَّمَ يَسُوعُ فِيمَا هُوَ يُعَلِّمُ فِي الْهَيْكَلِ، فَقَالَ: «كَيْفَ يَقُولُ الْكَتَبَةُ إِنَّ الْمَسِيحَ هُوَ ابْنُ دَاوُدَ؟

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καὶ ἀποκριθεὶς Ἰησοῦς ἔλεγεν διδάσκων ἐν τῷ ἱερῷ πῶς λέγουσιν οἱ γραμματεῖς ὅτι Χριστὸς υἱὸς Δαυίδ ἐστιν

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Καὶ ἀποκριθεὶς Ἰησοῦς ἔλεγεν διδάσκων ἐν τῷ ἱερῷ Πῶς λέγουσιν οἱ γραμματεῖς ὅτι Χριστὸς υἱὸς ἐστιν Δαβίδ

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ثُمَّ أَجَابَ يَسُوعُ وَقَالَ وَهُوَ يُعَلِّمُ فِي الْهَيْكَلِ:«كَيْفَ يَقُولُ الْكَتَبَةُ إِنَّ الْمَسِيحَ ابْنُ دَاوُدَ؟

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Y respondiendo Jesús decía, enseñando en el templo: ¿Cómo dicen los escribas que el Cristo es hijo de David?

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Enseñando Jesús en el templo, decía: ¿Cómo dicen los escribas que el Cristo es hijo de David?

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And Jesus, when he was teaching in the Temple, said, How do the scribes say that the Christ is the Son of David?

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耶穌在殿裡教訓人、就問他們說、文士怎麼說、基督是大衛的子孫呢。

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Mientras estaba enseñando en el templo, Jesús respondiendo decía: --¿Cómo es que dicen los escribas que el Cristo es hijo de David?

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예수께서 성전에서 가르치실쌔 대답하여 가라사대 어찌하여 서기관들이 그리스도를 다윗의 자손이라 하느뇨

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Jésus, continuant à enseigner dans le temple, dit: Comment les scribes disent-ils que le Christ est fils de David?

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Und Jesus antwortete und sprach, da er lehrte im Tempel: Wie sagen die Schriftgelehrten, Christus sei Davids Sohn?

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Продолжая учить в храме, Иисус говорил: как говорят книжники, что Христос есть Сын Давидов?

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Y respondiendo Jesús decía, enseñando en el Templo: ¿Cómo dicen los escribas que el Cristo es hijo de David?

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TR

The Textus Receptus (latin, "Received Text") is the Greek text originally compiled by Erasmus around 1516. Though the earliest work was prepared by Desiderius Erasmus, his work was later revised by Robert Estienne (or, Stephanus) and further revised by Theodore Beza. The text produced by each is substantially the same, aside from some minor variations. The Blue Letter Bible utilizes Stephanus' edition from 1550.

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Mark Chapter 12 — Additional Translations: