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The Blue Letter Bible

Μάρκος (Mark) 2:22 :: Textus Receptus (TR)

Unchecked Copy BoxMark 2:22 - καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή ῥήσσει οἶνος νέος τοὺς ἀσκούς καὶ οἶνος ἐκχεῖται, καὶ οἱ ἀσκοί· ἀπόλοῦνται ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινούς βλητέον
Listen :: Μάρκος 2
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Translations for Mark 2:22
And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

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“And no one puts new wine into old wineskins; or else the new wine bursts the wineskins, the wine is spilled, and the wineskins are ruined. But new wine must be put into new wineskins.”

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“And no one puts new wine into old wineskins. For the wine would burst the wineskins, and the wine and the skins would both be lost. New wine calls for new wineskins.”

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And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.”

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And no one puts new wine into old wineskins. If he does, the wine will burst the skins—and the wine is destroyed, and so are the skins. But new wine is for fresh wineskins.”[fn]

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“And no one puts new wine into old wineskins. Otherwise, the wine will burst the skins, and the wine is lost as well as the skins. No, new wine is put into fresh wineskins.”

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“And no one puts new wine into old wineskins; otherwise the wine will burst the skins, and the wine is lost and the skins as well; but one puts new wine into fresh wineskins.”

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“No one puts new wine into old wineskins; otherwise the wine will burst the skins, and the wine is lost and the skins as well; but one puts new wine into fresh wineskins.”

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“And no one puts new wine into old wineskins; otherwise the wine will burst the skins, and the wine is lost and the skins as well; but one puts new wine into fresh wineskins.”

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“No one puts new wine into old [fn]wineskins; otherwise the [fermenting] wine will [expand and] burst the skins, and the wine is lost as well as the wineskins. But new wine must be put into new wineskins.”

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And no one pours new wine into old wineskins; otherwise, the wine will burst the skins, and both the wine and the skins will be destroyed. Instead new wine is poured into new wineskins."

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And no one puts new wine into old wineskins; if he does, the wine will burst the skins, and the wine is lost, and so are the skins; but new wine is for fresh skins."

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And no man putteth new wine into old wineskins; else the wine will burst the skins, and the wine perisheth, and the skins: but they put new wine into fresh wine-skins.

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and no one doth put new wine into old skins, and if not -- the new wine doth burst the skins, and the wine is poured out, and the skins will be destroyed; but new wine into new skins is to be put.'

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And no one puts new wine into old skins; otherwise the wine bursts the skins, and the wine is poured out, and the skins will be destroyed; but new wine is to be put into new skins.

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And no man putteth new wine into old bottles, else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

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No one puts new wine into old wineskins, or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins."

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et nemo mittit vinum novellum in utres veteres alioquin disrumpet vinum utres et vinum effunditur et utres peribunt sed vinum novum in utres novos mitti debet

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وَلا أَحَدَ يَضَعُ خَمْراً جَدِيدَةً فِي قِرَبٍ عَتِيقَةٍ، حَتَّى لَا تُفَجِّرَ الْخَمْرُ الْجَدِيدَةُ الْقِرَبَ، فَتُرَاقَ الْخَمْرُ وَتَتْلَفَ الْقِرَبُ. إِنَّمَا الْخَمْرُ الْجَدِيدَةُ تُوْضَعُ فِي قِرَبٍ جَدِيدَةٍ».

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καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς εἰ δὲ μή ῥήξει οἶνος τοὺς ἀσκούς καὶ οἶνος ἀπόλλυται καὶ οἱ ἀσκοί ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινούς

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καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή ῥήσσει οἶνος νέος τοὺς ἀσκούς καὶ οἶνος ἐκχεῖται, καὶ οἱ ἀσκοί· ἀπόλοῦνται ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινούς βλητέον

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وَلَيْسَ أَحَدٌ يَجْعَلُ خَمْرًا جَدِيدَةً فِي زِقَاق عَتِيقَةٍ، لِئَلاَّ تَشُقَّ الْخَمْرُ الْجَدِيدَةُ الزِّقَاقَ، فَالْخَمْرُ تَنْصَبُّ وَالزِّقَاقُ تَتْلَفُ. بَلْ يَجْعَلُونَ خَمْرًا جَدِيدَةً فِي زِقَاق جَدِيدَةٍ».

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Ni nadie echa vino nuevo en odres viejos; de otra manera, el vino nuevo rompe los odres, y se derrama el vino, y los odres se pierden; mas el vino nuevo en odres nuevos se ha de echar.

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Y nadie echa vino nuevo en odres viejos; de otra manera, el vino nuevo rompe los odres, y el vino se derrama, y los odres se pierden; pero el vino nuevo en odres nuevos se ha de echar.

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And no man puts new wine into old wine-skins: or the skins will be burst by the wine, and the wine and the skins will be wasted: but new wine has to be put into new wine-skins.

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也沒有人把新酒裝在舊皮袋裡.恐怕酒把皮袋裂開、酒和皮袋就都壞了.惟把新酒裝在新皮袋裡。

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Ni nadie echa vino nuevo en odres viejos. De otra manera, el vino rompe los odres, y se pierde el vino, y también los odres. Más bien, el vino nuevo se echa en odres nuevos.

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새 포도주를 낡은 가죽 부대에 넣는 자가 없나니 만일 그렇게 하면 새 포도주가 부대를 터뜨려 포도주와 부대를 버리게 되리라 오직 새 포도주는 새 부대에 넣느니라 하시니라

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Et personne ne met du vin nouveau dans de vieilles outres; autrement, le vin fait rompre les outres, et le vin et les outres sont perdus; mais il faut mettre le vin nouveau dans des outres neuves.

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Und niemand faßt Most in alte Schläuche; sonst zerreißt der Most die Schläuche, und der Wein wird verschüttet, und die Schläuche kommen um. Sondern man soll Most in neue Schläuche fassen.

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Никто не вливает вина молодого в мехи ветхие: иначе молодое вино прорвет мехи, и вино вытечет, и мехи пропадут; но вино молодое надобно вливать в мехи новые.

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Ni nadie echa vino nuevo en odres viejos; de otra manera el vino nuevo rompe los odres, y se derrama el vino, y los odres se pierden; mas el vino nuevo en odres nuevos se ha de echar.

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TR

The Textus Receptus (latin, "Received Text") is the Greek text originally compiled by Erasmus around 1516. Though the earliest work was prepared by Desiderius Erasmus, his work was later revised by Robert Estienne (or, Stephanus) and further revised by Theodore Beza. The text produced by each is substantially the same, aside from some minor variations. The Blue Letter Bible utilizes Stephanus' edition from 1550.

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Mark Chapter 2 — Additional Translations: