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The Blue Letter Bible

Μάρκος (Mark) 3:30 :: Textus Receptus (TR)

Unchecked Copy BoxMark 3:30 - ὅτι ἔλεγον Πνεῦμα ἀκάθαρτον ἔχει
Listen :: Μάρκος 3
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Translations for Mark 3:30
Because they said, He hath an unclean spirit.

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because they said, “He has an unclean spirit.”

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He told them this because they were saying, “He’s possessed by an evil spirit.”

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He said this because they were saying, “He has an impure spirit.”

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for they were saying, “He has an unclean spirit.”

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because they were saying, “He has an unclean spirit.”

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because they were saying, “He has an unclean spirit.”

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because they were saying, “He has an unclean spirit.”

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because they were saying, “He has an unclean spirit.”

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[Jesus said this] because the scribes and Pharisees were [attributing His miracles to Satan by] saying, “He has an unclean spirit.”

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(because they said, "He has an unclean spirit").

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for they had said, "He has an unclean spirit."

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because they said, He hath an unclean spirit.

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because they said, 'He hath an unclean spirit.'

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-- because they said, He has an unclean spirit.

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Because they said, He hath an unclean spirit.

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-- because they said, "He has an unclean spirit."

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quoniam dicebant spiritum inmundum habet

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ذَلِكَ لأَنَّهُمْ قَالُوا: «إِنَّ رُوحاً نَجِساً يَسْكُنُهُ!»

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ὅτι ἔλεγον πνεῦμα ἀκάθαρτον ἔχει

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ὅτι ἔλεγον Πνεῦμα ἀκάθαρτον ἔχει

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لأَنَّهُمْ قَالُوا: «إِنَّ مَعَهُ رُوحًا نَجِسًا».

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Porque decían: Tiene espíritu inmundo.

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Porque ellos habían dicho: Tiene espíritu inmundo.

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Because they said, He has an unclean spirit.

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這話是因為他們說、他是被污鬼附著的。

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Dijo esto porque decían: "Tiene espíritu inmundo."

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이는 저희가 말하기를 더러운 귀신이 들렸다 함이러라

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Jésus parla ainsi parce qu'ils disaient: Il est possédé d'un esprit impur.

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Denn sie sagten: Er hat einen unsauberen Geist.

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[Сие сказал Он], потому что говорили: в Нем нечистый дух.

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Porque decían: Tiene espíritu inmundo.

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TR

The Textus Receptus (latin, "Received Text") is the Greek text originally compiled by Erasmus around 1516. Though the earliest work was prepared by Desiderius Erasmus, his work was later revised by Robert Estienne (or, Stephanus) and further revised by Theodore Beza. The text produced by each is substantially the same, aside from some minor variations. The Blue Letter Bible utilizes Stephanus' edition from 1550.

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Mark Chapter 3 — Additional Translations: