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The Blue Letter Bible

Ρωμαίους (Romans) 3:22 :: Textus Receptus (TR)

Unchecked Copy BoxRomans 3:22 - δικαιοσύνη δὲ θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ εἰς πάντας καὶ ἐπὶ πάντας τοὺς πιστεύοντας οὐ γάρ ἐστιν διαστολή
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Translations for Romans 3:22
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

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even the righteousness of God, through faith in Jesus Christ, to all and on all[fn] who believe. For there is no difference;

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We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.

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This righteousness is given through faith in[fn] Jesus Christ to all who believe. There is no difference between Jew and Gentile,

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the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:

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The righteousness of God is through faith in Jesus Christ[fn] to all who believe, since there is no distinction.

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but it is the righteousness of God through faith in Jesus Christ for all those [fn]who believe; for there is no distinction,

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even the righteousness of God through faith in Jesus Christ for all those [fn]who believe; for there is no distinction;

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even the righteousness of God through faith in Jesus Christ for all those [fn]who believe; for there is no distinction;

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This righteousness of God comes through faith in Jesus Christ for all those [Jew or Gentile] who believe [and trust in Him and acknowledge Him as God’s Son]. There is no distinction,

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namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction,

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the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction;

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even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

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and the righteousness of God is through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,

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righteousness of God by faith of Jesus Christ towards all, and upon all those who believe: for there is no difference;

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Even the righteousness of God, which is by faith of Jesus Christ to all, and upon all them that believe; for there is no difference:

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even the righteousness of God through faith in Yeshua the Messiah to all and on all those who believe. For there is no distinction,

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iustitia autem Dei per fidem Iesu Christi super omnes qui credunt non enim est distinctio

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ذَلِكَ الْبِرُّ الَّذِي يَمْنَحُهُ اللهُ عَلَى أَسَاسِ الإِيمَانِ بِيَسُوعَ الْمَسِيحِ لِجَمِيعِ الَّذِينَ يُؤْمِنُونَ. إِذْ لَا فَرْقَ،

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δικαιοσύνη δὲ θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ εἰς πάντας τοὺς πιστεύοντας οὐ γάρ ἐστιν διαστολή

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δικαιοσύνη δὲ θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ εἰς πάντας καὶ ἐπὶ πάντας τοὺς πιστεύοντας οὐ γάρ ἐστιν διαστολή

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بِرُّ اللهِ بِالإِيمَانِ بِيَسُوعَ الْمَسِيحِ، إِلَى كُلِّ وَعَلَى كُلِّ الَّذِينَ يُؤْمِنُونَ. لأَنَّهُ لاَ فَرْقَ.

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La justicia de Dios por la fe de Jesucristo, para todos los que creen en él; porque no hay diferencia;

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la justicia de Dios por medio de la fe en Jesucristo, para todos los que creen en él. Porque no hay diferencia,

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That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,

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就是 神的義、因信耶穌基督、加給一切相信的人、並沒有分別.

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Ésta es la justicia de Dios por medio de la fe en Jesucristo para todos los que creen. Pues no hay distinción;

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곧 예수 그리스도를 믿음으로 말미암아 모든 믿는 자에게 미치는 하나님의 의니 차별이 없느니라

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justice de Dieu par la foi en Jésus Christ pour tous ceux qui croient. Il n'y a point de distinction.

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Ich sage aber von solcher Gerechtigkeit vor Gott, die da kommt durch den Glauben an Jesum Christum zu allen und auf alle, die da glauben.

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правда Божия через веру в Иисуса Христа во всех и на всех верующих, ибо нет различия,

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la justicia, digo, de Dios por la fe de Jesús el Cristo, para todos y sobre todos los que creen en él. Porque no hay diferencia,

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TR

The Textus Receptus (latin, "Received Text") is the Greek text originally compiled by Erasmus around 1516. Though the earliest work was prepared by Desiderius Erasmus, his work was later revised by Robert Estienne (or, Stephanus) and further revised by Theodore Beza. The text produced by each is substantially the same, aside from some minor variations. The Blue Letter Bible utilizes Stephanus' edition from 1550.

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Romans Chapter 3 — Additional Translations: