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“Look, this town is close enough for me to flee to. It is a small place. Please let me run to it — it's only a small place, isn't it? — so that I can survive.”
When Pharaoh let the people go, God did not lead them along the road to the land of the Philistines, even though it was nearby; for God said, “The people will change their minds and return to Egypt if they face war.”
“When you get close to the Ammonites, don't show any hostility to them or provoke them, for I will not give you any of the Ammonites' land as a possession; I have given it as a possession to the descendants of Lot.' ”
across the Jordan in the valley facing Beth-peor in the land of King Sihon of the Amorites. He lived in Heshbon, and Moses and the Israelites defeated him after they came out of Egypt.
“But the message is very near you, in your mouth and in your heart, so that you may follow it.
“Vengeance and retribution belong to me.[fn]
In time their foot will slip,
for their day of disaster is near,
and their doom is coming quickly.”
He buried him[fn] in the valley in the land of Moab facing Beth-peor, and no one to this day knows where his grave is.
Then Ehud approached him while he was sitting alone in his upstairs room where it was cool. Ehud said, “I have a message from God for you,” and the king stood up from his throne.
When they sin against you —
for there is no one who does not sin —
and you are angry with them
and hand them over to the enemy,
and their captors deport them
to a distant or nearby country,
The most trusted ones[fn] were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan. They were the seven officials of Persia and Media who had personal access to the king and occupied the highest positions in the kingdom.
Mordecai recorded these events and sent letters to all the Jews in all of King Ahasuerus's provinces, both near and far.
Don't abandon your friend or your father's friend,
and don't go to your brother's house
in your time of calamity;
better a neighbor nearby than a brother far away.
Guard your steps when you go to the house of God. Better to approach in obedience than to offer the sacrifice as fools do, for they ignorantly do wrong.
“creating words of praise.”[fn]
The LORD says,
“Peace, peace to the one who is far or near,
and I will heal him.
and I brought them into the temple of the LORD to a chamber occupied by the sons of Hanan son of Igdaliah, a man of God, who had a chamber near the officials' chamber, which was above the chamber of Maaseiah son of Shallum the doorkeeper.
“The one who is far off will die by plague; the one who is near will fall by the sword; and the one who remains and is spared[fn] will die of famine. In this way I will exhaust my wrath on them.
“She lusted after the Assyrians: governors and prefects, warriors splendidly dressed, horsemen riding on steeds, all of them desirable young men.
For a day is near;
a day belonging to the LORD is near.
It will be a day of clouds,
a time of doom[fn] for the nations.
Lord, righteousness belongs to you, but this day public shame belongs to us: the men of Judah, the residents of Jerusalem, and all Israel — those who are near and those who are far, in all the countries where you have banished them because of the disloyalty they have shown toward you.
Woe because of that day!
For the day of the LORD is near
and will come as devastation from the Almighty.
Multitudes, multitudes
in the valley of decision!
For the day of the LORD is near
in the valley of decision.
For the day of the LORD is near,
against all the nations.
As you have done, it will be done to you;
what you deserve will return on your own head.
Be silent in the presence of the Lord GOD,
for the day of the LORD is near.
Indeed, the LORD has prepared a sacrifice;
he has consecrated his guests.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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