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He reached a certain place and spent the night there because the sun had set. He took one of the stones from the place, put it there at his head, and lay down in that place.
Early in the morning Jacob took the stone that was near his head and set it up as a marker. He poured oil on top of it
When the chief baker saw that the interpretation was positive, he said to Joseph, “I also had a dream. Three baskets of white bread were on my head.
“In the top basket were all sorts of baked goods for Pharaoh, but the birds were eating them out of the basket on my head.”
When Joseph saw that his father had placed his right hand on Ephraim's head, he thought it was a mistake[fn] and took his father's hand to move it from Ephraim's head to Manasseh's.
“But if the skin disease breaks out all over the skin so that it covers all the skin of the stricken person from his head to his feet so far as the priest can see,
“the priest is to examine the condition. If it appears to be deeper than the skin, and the hair in it is yellow and sparse, the priest must pronounce the person unclean. It is a scaly outbreak, a serious skin disease of the head or chin.
“You are not to cut off the hair at the sides of your head or mar the edge of your beard.
“You must not cut his hair[fn] throughout the time of his vow of consecration. He may be holy until the time is completed during which he consecrates himself to the LORD; he is to let the hair of his head grow long.
“He is not to defile himself for his father or mother, or his brother or sister, when they die, while the mark of consecration to his God is on his head.
“I will make my arrows drunk with blood
while my sword devours flesh —
the blood of the slain and the captives,
the heads of the enemy leaders.”[fn]
Then Delilah said to Samson, “You have mocked me all along and told me lies! Tell me how you can be tied up.”
He told her, “If you weave the seven braids on my head into the fabric on a loom — ”[fn]
She fastened the braids with a pin and called to him, “Samson, the Philistines are here! ” He awoke from his sleep and pulled out the pin, with the loom and the web.
Then she let him fall asleep on her lap and called a man to shave off the seven braids on his head. In this way, she made him helpless, and his strength left him.
That same day, a Benjaminite man ran from the battle and came to Shiloh. His clothes were torn, and there was dirt on his head.
But the people said to Saul, “Must Jonathan die? He accomplished such a great deliverance for Israel! No, as the LORD lives, not a hair of his head will fall to the ground, for he worked with God's help today.” So the people redeemed Jonathan, and he did not die.
and wore a bronze helmet and bronze scale armor that weighed one hundred twenty-five pounds.[fn]
Then Michal took the household idol and put it on the bed, placed some goat hair on its head, and covered it with a garment.
When the agents arrived, to their surprise, the household idol was on the bed with some goat hair on its head.
That night, David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp with his spear stuck in the ground by his head. Abner and the troops were lying around him.
“However, as the LORD is my witness, I will never lift my hand against the LORD's anointed. Instead, take the spear and the water jug by his head, and let's go.”
So David took the spear and the water jug by Saul's head, and they went their way. No one saw them, no one knew, and no one woke up; they all remained asleep because a deep sleep from the LORD came over them.
“What you have done is not good. As the LORD lives, all of you deserve to die[fn] since you didn't protect your lord, the LORD's anointed. Now look around; where are the king's spear and water jug that were by his head? ”
On the third day a man with torn clothes and dust on his head came from Saul's camp. When he came to David, he fell to the ground and paid homage.
When he shaved his head — he shaved it at the end of every year because his hair got so heavy for him that he had to shave it off — he would weigh the hair from his head and it would be five pounds[fn] according to the royal standard.
When David came to the summit where he used to worship God, Hushai the Archite was there to meet him with his robe torn and dust on his head.
At the top of the cart was a band nine inches[fn] high encircling it; also, at the top of the cart, its braces and its frames were one piece with it.
Then he looked, and there at his head was a loaf of bread baked over hot stones, and a jug of water. So he ate and drank and lay down again.
Then the sons of the prophets who were at Bethel came out to Elisha and said, “Do you know that the LORD will take your master away from you today? ”
He said, “Yes, I know. Be quiet.”
Then the sons of the prophets who were in Jericho came up to Elisha and said, “Do you know that the LORD will take your master away from you today? ”
He said, “Yes, I know. Be quiet.”
When I heard this report, I tore my tunic and robe, pulled out some of the hair from my head and beard, and sat down devastated.
And I said:
My God, I am ashamed and embarrassed to lift my face toward you, my God, because our iniquities are higher than our heads and our guilt is as high as the heavens.
Then Mordecai returned to the King's Gate, but Haman hurried off for home, mournful and with his head covered.
Then Job stood up, tore his robe, and shaved his head. He fell to the ground and worshiped,
So Satan left the LORD's presence and infected Job with terrible boils from the soles of his feet to the top of his head.
For troubles without number have surrounded me;
my iniquities have overtaken me; I am unable to see.
They are more than the hairs of my head,
and my courage leaves me.
Those who hate me without cause
are more numerous than the hairs of my head;
my deceitful enemies, who would destroy me,
are powerful.
Though I did not steal, I must repay.
It is like fine oil on the head,
running down on the beard,
running down Aaron's beard
onto his robes.
Come with me from Lebanon,[fn] my bride;
come with me from Lebanon!
Descend from the peak of Amana,
from the summit of Senir and Hermon,
from the dens of the lions,
from the mountains of the leopards.
Your head crowns you[fn] like Mount Carmel,
the hair of your head like purple cloth —
a king could be held captive in your tresses.
From the sole of the foot even to the head,
no spot is uninjured —
wounds, welts, and festering sores
not cleansed, bandaged,
or soothed with oil.
Instead of perfume there will be a stench;
instead of a belt, a rope;
instead of beautifully styled hair, baldness;
instead of fine clothes, sackcloth;
instead of beauty, branding.[fn]
Dibon went up to its temple
to weep at its high places.
Moab wails on Nebo and at[fn] Medeba.
Every head is shaved;
every beard is chopped short.
and the ransomed of the LORD will return
and come to Zion with singing,
crowned with unending joy.
Joy and gladness will overtake them,
and sorrow and sighing will flee.
“Because you are precious in my sight
and honored, and I love you,
I will give people in exchange for you
and nations instead of your life.
And the ransomed of the LORD will return
and come to Zion with singing,
crowned with unending joy.
Joy and gladness will overtake them,
and sorrow and sighing will flee.
He put on righteousness as body armor,
and a helmet of salvation on his head;
he put on garments of vengeance for clothing,
and he wrapped himself in zeal as in a cloak.
In place of your shame, you will have a double portion;
in place of disgrace, they will rejoice over their share.
So they will possess double in their land,
and eternal joy will be theirs.
Moreover, you will be led out from here
with your hands on your head
since the LORD has rejected those you trust;
you will not succeed even with their help.[fn]
Say to the king and the queen mother:
Take a humble seat,
for your glorious crowns
have fallen from your heads.
Over the heads of the living creatures the likeness of an expanse was spread out. It gleamed like awe-inspiring crystal,
A voice came from above the expanse over their heads; when they stopped, they lowered their wings.
Then I looked, and there above the expanse over the heads of the cherubim was something like a throne with the appearance of lapis lazuli.
“Your turbans will remain on your heads and your sandals on your feet. You will not lament or weep but will waste away because of your iniquities and will groan to one another.
“Then, if anyone hears the sound of the ram's horn but ignores the warning, and the sword comes and takes him away, his death will be his own fault.[fn]
“But there is a God in heaven who reveals mysteries, and he has let King Nebuchadnezzar know what will happen in the last days. Your dream and the visions that came into your mind as you lay in bed were these:
When the satraps, prefects, governors, and the king's advisers gathered around, they saw that the fire had no effect on[fn] the bodies of these men: not a hair of their heads was singed, their robes were unaffected, and there was no smell of fire on them.
I had a dream, and it frightened me; while in my bed, the images and visions in my mind alarmed me.
In the first year of King Belshazzar of Babylon, Daniel had a dream with visions in his mind as he was lying in his bed. He wrote down the dream, and here is the summary[fn] of his account.
“As I kept watching,
thrones were set in place,
and the Ancient of Days took his seat.
His clothing was white like snow,
and the hair of his head like whitest wool.
His throne was flaming fire;
its wheels were blazing fire.
“As for me, Daniel, my spirit was deeply distressed within me,[fn] and the visions in my mind terrified me.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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